This volume examines the political engagement of religious associations in the post-socialist countries of Central and Southeastern Europe, with a focus on revelations about the collaboration of clergy with the communist-era secret police, intolerance, and controversies about the inclusion of religious instruction in the schools.

The collapse of the communist monopoly across Central and Southeastern Europe in 1989-1990 initiated a process of rapid change. This updated second edition comprehensively describes the post-communist trajectory of the states of Central and Southeastern Europe, encompassing democratization, privatization, corruption, and war.

Orthodox Churches, like most religious bodies, are inherently political: they seek to defend their core values and must engage in politics to do so, whether by promoting certain legislation or seeking to block other legislation. This volume examines the politics of Orthodox Churches in Southeastern Europe, emphasizing three key modes of resistance to the influence of (Western) liberal values: Nationalism (presenting themselves as protectors of the national being), Conservatism (defending traditional values such as the “traditional family”), and Intolerance (of both non-Orthodox faiths and sexual minorities). The chapters in this volume present case studies of all the Orthodox Churches of the region.

This authoritative collection offers a detailed overview of religious ideas, structures, and institutions in the making of Europe. Written by leading scholars in the field, it demonstrates the enduring presence of lived and institutionalised religion in the social networks of identity, policy, and power over two millennia of European history.

Socioeconomic rights include rights with regard to social security, labour and employment, as well as cultural rights which may be regarded as a shield for the protection of human dignity, especially of specific groups, such as women, children and refugees. The enforceability of socioeconomic rights clearly distinguishes them from other rights. These rights need, perhaps more than others, the support of civil society. Because states have leeway in how resources are distributed, civil society has a major impact on what resources are used to fulfil socio-economic rights. One of the actors in the public arena are religious traditions, respective Churches. Most of them have developed ethical standards for individual conduct and rules for living together in society based on their basic scriptures. All three monotheistic religions, Judaism, Christianity, and Islam, are marked by a caring engagement for the poor, the sick, the old and the foreign. From an empirical perspective, the general research question of this volume is how young people understand and evaluate socioeconomic rights and to which degree religious convictions and practices are connected with attitudes towards these human rights. Can religion be identified as a force supporting the human rights regime and which additional concepts strengthen or weaken the consent to these rights? The richness of empirical data contributes to a better understanding how socioeconomic rights are legitimated in the opinion of more than 10.000 respondents in 14 countries.

With respect to the countries of the world, this work addresses two basic questions: "How does religion affect politics in this country?" and "How does politics affect religion in this country?" Although there are many books on the topics of religion and politics, reference works that consider the two together are few, with those that do exist primarily addressing theory rather than trends. The present work does the latter, contextualizing them within regional and national boundaries. In so doing, it recognizes the power of political and religious ideas and movements on individuals, communities, and nations, making the work a valuable resource for several disciplines, among them political science, international relations, religion, and sociology. The work focuses on the interplay of religion and politics in countries around the world with an emphasis on the post-2000s. It is organized by global geographic regions including Africa, Central and South America, and the Middle East and presents countries alphabetically within those sections. Each region has a brief overview of the political-religious dynamics of the area so readers can compare and contrast the dynamics between and among countries in a region. The work also includes an introduction, sidebars, and a bibliography.

This volume brings together leading scholars to examine how the Church has brought its values into the political sphere and, in the process, alienated some of the younger generation. Since the disintegration of the communist one-party state at the end of the 1980s, the Catholic Church has pushed its agenda to ban abortion, introduce religious instruction in the state schools, and protect Poland from secular influences emanating from the European Union. As one of the consequences, Polish society has become polarized along religious lines, with conservative forces such as Fr. Rydzyk’s Radio Maryja seeking to counter the influence of the European Union and liberals on the left trying to protect secular values. This volume casts a wide net in topics, with chapters on Pope John Paul II, Radio Maryja, religious education, the Church’s campaign against what it calls “genderism,” and the privatization of religious belief, among other topics.

This book discusses in detail how Orthodox Christianity was involved in and influenced political transition in Ukraine, Serbia, and Georgia after the collapse of communism. Based on original research, including extensive interviews with clergy and parishioners as well as historical, legal, and policy analysis, the book argues that the nature of the involvement of churches in post-communist politics depended on whether the interests of the church (for example, in education, the legal system or economic activity) were accommodated or threatened: if accommodated, churches confined themselves to the sacred domain; if threatened, they engaged in daily politics. If churches competed with each other for organizational interests, they evoked the support of nationalism while remaining within the religious domain. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Nordic, Central, and Southeastern Europe 2020–2022 provides students with vital information on these countries through a thorough and expert overview of political and economic histories, current events, and emerging trends.

This is an annually updated presentation of each sovereign country in Nordic, Central and Southeastern Europe, past and present.