This volume examines the political engagement of religious associations in the post-socialist countries of Central and Southeastern Europe, with a focus on revelations about the collaboration of clergy with the communist-era secret police, intolerance, and controversies about the inclusion of religious instruction in the schools.

Author Juraj Buzalka analyses the interplay between religion, politics and memory in the context of postsocialist transformations in south-east Poland. He shows that two Catholic churches play a crucial role in commemorations of the warfare and ethnic cleansings that took place here during and after the Second World War: while the Roman Catholic Church claims a privileged status for the Polish nation, the Greek Catholic Church does the same for the Ukrainian minority. Central to Buzalka's analysis are changing forms of tolerance and multiculturalism, and the emergence of "post-peasant populism", a political culture rooted in rural social structures, ideologies and narratives, and saturated with religion. Buzalka's work is an innovative contribution to political anthropology and his findings will also be of interest to political scientists, social historians and sociologists.

The collapse of the communist monopoly across Central and Southeastern Europe in 1989-1990 initiated a process of rapid change. This updated second edition comprehensively describes the post-communist trajectory of the states of Central and Southeastern Europe, encompassing democratization, privatization, corruption, and war.

Orthodox Churches, like most religious bodies, are inherently political: they seek to defend their core values and must engage in politics to do so, whether by promoting certain legislation or seeking to block other legislation. This volume examines the politics of Orthodox Churches in Southeastern Europe, emphasizing three key modes of resistance to the influence of (Western) liberal values: Nationalism (presenting themselves as protectors of the national being), Conservatism (defending traditional values such as the “traditional family”), and Intolerance (of both non-Orthodox faiths and sexual minorities). The chapters in this volume present case studies of all the Orthodox Churches of the region.

This authoritative collection offers a detailed overview of religious ideas, structures, and institutions in the making of Europe. Written by leading scholars in the field, it demonstrates the enduring presence of lived and institutionalised religion in the social networks of identity, policy, and power over two millennia of European history.

The year 1918 was significant in many ways, seeing the end of World War 1. At the same time, the impact and transformational effects of this event enabled civil society activists and politically institutionalised actors in European countries to pick up the threads of democratic social movements and parliamentary aspirations, and make use of “political opportunity structures” to obtain citizen rights for larger parts of the population. One result of this process – albeit with a difference between European states – was that more groups in society gained suffrage. Amongst those were large sections of the working class and women. While the vote was won for some new social groups in European societies, others were still excluded. After one centennium of struggle for political participation, we would like to discuss specific problems of politics of belonging. The question concerning the full recognition of citizen rights was and continually is connected to ideas of a specific membership of a nation state, a fact that denotes the particular problem of membership and non-membership and of inside and outside. This Research Topic will take account of this special field of tension of democratisation – e.g. inclusion through exclusion – from a perspective of social history, political science, gender studies and intersectionality approaches. This analytical foil shall be used to examine the relationship between state or government action and civil society, as well as the reproduction of social and political inequality despite increasing democratisation movements.

This book discusses in detail how Orthodox Christianity was involved in and influenced political transition in Ukraine, Serbia and Georgia after the collapse of communism. Based on original research, including extensive interviews with clergy and parishioners as well as historical, legal and policy analysis, the book argues that the nature of the involvement of churches in post-communist politics depended on whether the interests of the church (for example, in education, the legal system or economic activity) were accommodated or threatened: if accommodated, churches confined themselves to the sacred domain; if threatened they engaged in daily politics. If churches competed with each other for organizational interests, they evoked the support of nationalism while remaining within the religious domain.

This is an annually updated presentation of each sovereign country in Nordic, Central and Southeastern Europe, past and present.

This is an annually updated presentation of each sovereign country in Nordic, Central and Southeastern Europe, past and present.

This is an annually updated presentation of each sovereign country in Nordic, Central and Southeastern Europe, past and present. It is organized by individual chapters for each country and presents a complete and authoritative overview of each region’s geography, people, history, political system, constitution, parliament, parties, political leaders, and elections. The combination of factual accuracy and up-to-date detail along with its informed projections make this an outstanding resource for researchers, practitioners in international development, media professionals, government officials, potential investors and students.Now in its 19th edition, the content is thorough yet perfect for a one-semester introductory course or general library reference. Available in both print and e-book formats and priced low to fit student and library budgets.