Religion and Politics in the 21st Century is composed of a number of articles that were presented during the 2012 international conference on “Religion and Politics in the Globalization Era” organized by the Centre for Political Analysis in Cluj-Napoca, Romania. With careful attention given to 21st century religious resurgence and its dynamic interactions with political structures and the public sphere, the present volume captures a wide variety of perspectives on contemporary religion and politics, ranging from theoretical approaches to case studies and from analyzing global facets to exploring local situations. Its thematic richness and its careful exploration of not only present realities, but also of patterns of past interactions and of possible future directions, render this volume a valuable resource for scholars, policy makers and the general public as well.

In spite of the debate about secularization or de-secularization, the existential-bodily need for religion is basically the same as always. What have been changed are the horizons within which religions are interpreted and the relationships within which religions are integrated. This book explores how religions continue to challenge secular democracy and science, and how religions are themselves being challenged by secular values and practices. All traditions - whether religious or secular - experience a struggle over authority, and this struggle seems to intensify with globalization, as it has brought people around the world in closer contact with each other. In this book internationally leading scholars from sociology, law, political science, religious studies, theology and the religion and science debate, take stock of the current interdisciplinary research on religion and open new perspectives at the cutting edge of the debate on religion in the 21st century.

This book provides a fresh perspective on world religions. I describe some of the more obvious religious traditions on the planet and note similarities and differences. I am writing brief descriptions as if I were a tour guide introducing a stranger to the history, real and imagined, of five of the more obvious religions. My wish is that even people who live in the cognitive box created by one group will take a vacation, fly outside of your container and enjoy an overview of humans – past, present, and future. If you can go beyond beliefs, faith, claims, arguments and the narcissism that afflicts all of us, then you ask: does membership in any religious group bring us closer to living in a peaceful, constructive, sustainable society? From the Preface Any discussion of religion invites misunderstanding and conflict. Humans have convened in small groups for thousands of years to celebrate, to appease evil spirits and to encourage good spirits to offer more privileges and benefits. Humans continue to dress up in costumes, beat drums, chant, sing, and dance and make offerings to innumerable gods. These celebrations help to maintain group unity and often induce euphoric feelings in the participants. While there has always been an archetypal form to these group activities, each local group develops its own version of myths, rituals and celebrations. The belief in spirits is the universal form. The names, number and idiosyncratic expressions of the spirits is the local content. If you consider “religious” expressions around the world and throughout, history, you would notice that there a number of basic themes with thousands of imaginative variations. You also notice that in every tribe, village or city, people believe they have special relationships with gods and spirits not enjoyed elsewhere. No discussion of religion will make sense until the importance of group identity is understood. Humans may sometimes look like individuals, but the truth is that all humans are members of local groups that determine what they know, how they communicate and how they treat other humans. Each local group develops stories, beliefs and rules. Collections of local groups with special beliefs into larger organizations are often described as “religion.” Members of local groups are described as “religious” if they recite group slogans, attend meetings and celebrations. Religions often claim special privileges for their members so that the term “religious” is used to claim advantages and superior moral authority where none actually exists. The tendency for selective, even exclusive, group membership is deeply embedded in the human mind and shows up everywhere and at all times. The key elements of group identity are recognizable appearance enhanced by costumes, common language, common beliefs and common behaviors, especially ritualistic behaviors. Download eBook in PDF format

This volume focuses on religion from a trans-cultural and international perspective. Its aim is to open up new perspectives on how religions might coexist peacefully within 21st century societies and simultaneously contribute to global pacification. Can a religion cope peacefully with the existence of other religions, without having to abandon its own claim to truth, and if so, what already inherent, specific characteristics would have to be emphasized? Or is secular culture the path to convince different religions of a shared ideal of peaceful co-existence? These questions are approached considering the socio-political implications of religions in Asian, African, Latin-American and European contexts. This collection of essays reflects on the entire spectrum of the highly topical and complex academic discussions pertaining to the interrelation of society, state and religion. One example in this collection features the analysis of a secular state engaging in dialog with Muslim communities through a state-moderated communication platform; another article concentrates on the political impact of Christian churches on Nigerian society by means of political advertisement. Moreover, the different concepts of religion in Western societies are considered: one essay argues that in democratic societies it is the state that must guarantee the freedom of religion and thereby provide the basis for a peaceful co-existence between all religions.

Via 99 entries or "mini-chapters," the SAGE 21st Century Reference Series volumes on political science highlight the most important topics, issues, questions, and debates any student obtaining a degree in this field ought to have mastered for effectiveness in the 21st century. 21st Century Political Science: A Reference Handbook serves as an authoritative reference source that meets students′ research needs with more detailed information than encyclopedia entries but not so much jargon, detail, or density as a journal article or a research handbook chapter. An editorial advisory board comprised of eminent scholars from various subfields, many of whom are also award-winning teachers, selected the most important general topics in the discipline. The two volumes are divided into six major parts: 1) General Approaches of Political Science; 2) Comparative Politics; 3) International Relations; 4) Political Science Methodology; 5) Political Thought; and 6) American Politics. A section on identity politics includes chapters on topics such as Race, Ethnicity, and Politics; Gender and Politics; Religion and Politics; and LGBT Issues/ Queer Theory. This two-volume resource makes fairly complex approaches in political science accessible to advanced undergraduate and beginning graduate students.

One of the predominantly Orthodox countries that has never experienced communism is Greece, a country uniquely situated to offer insights about contemporary trends and developments in Orthodox Christianity. This volume offers a comprehensive treatment of the role Orthodox Christianity plays at the dawn of the twenty-first century Greece from social scientific and cultural-historical perspectives. This book breaks new ground by examining in depth the multifaceted changes that took place in the relationship between Orthodox Christianity and politics, ethnicity, gender, and popular culture. Its intention is two-fold: on the one hand, it aims at revisiting some earlier stereotypes, widespread both in academic and others circles, about the Greek Orthodox Church, its cultural specificity and its social presence, such as its alleged intrinsic non-pluralistic attitude toward non-Orthodox Others. On the other hand, it attempts to show how this fairly traditional religious system underwent significant changes in recent years affecting its public role and image, particularly as it became more and more exposed to the challenges of globalization and multiculturalism.

At the intersection of politics and religion is a nexus of belief in doctrine and adherence to socio-political cultural conventions. Lines of communication and methods of belonging permeate both spheres, enabling their respective participants, especially the (often self-described) ‘true believers’, to bond and belong, and most importantly to adhere to their various belief systems. Traditionally, this nexus has been approached from a standpoint that posits the idea of secularity as the governing principle. The authors in this volume challenge this orthodoxy. They examine a diverse range of historical and geographic locations involving markedly different religious and political movements. They explore how nation-states develop political religions, how they actively promote a politics infused with religiosity, and how they transfer symbols and meanings from one socio-political construct to another. Despite markedly different philosophical differences, the contributors repudiate the currently dominant orthodoxies on the relationship between religion and politics. They demonstrate that ‘secular’ democracy is not radically separate from religion. Nation-states actively participate in the construction of this nexus even as they extol their commitment to secular values. In so doing, they demonstrate that secularity as it is currently understood remains deeply implicated in the nexus between religion and politics in the twenty-first century.

This book brings together leading international scholars of law and religion to provide an overview of current issues in State-religion relations. The first part of the collection offers a picture of recent developments in key countries and regions. The second part is focused on Europe and, in particular, on the Nordic States and the post-communist countries where State-religion systems have undergone most profound change. The third and final part is devoted to four issues that are currently debated all over the world: the relations between freedom of expression and freedom of religion; proselytism and the right to change religion; the religious symbols; and the legal status of Islam in Europe and Canada. The work will be a valuable resource for academics, students and policy-makers with an interest in the interaction between law and religion.

Politics and Religion in the New Century contains a collection of philosophical reflections on the intersection of religion and the political in contemporary social, political and intellectual life. Based on new research, the essays raise questions about the contemporary philosophical engagement with religion that orientate it on its practical rather than metaphysical dimension. That is, its social, political and ethical significance. This collection provides important insights for those interested in: philosophy, religious studies, politics, human rights, globalisation, social theory, ethics, sociology, political economy, government, anthropology, contemporary culture, and issues of justice and power generally.

Historically, European churches have played a large part in the provision of welfare. Responsibility, however, has gradually shifted to the state - a shift that forms an integral part of the process of secularization and one that has been readily accepted by European populations. But what happens when the state itself begins to recede - a process that is occurring in most, if not all, European societies for a wide variety of reasons? The implications for welfare are considerable, not least for the role of the churches which begin to resume the responsibilities previously shed but in new and different ways. This book looks at the connections between religion and welfare in Europe, exploring in detail eight European societies - Finland, Norway, Sweden, England, Germany, France, Italy and Greece. The different theological traditions, different church-state relationships and different welfare regimes are all examined. The analysis is based on first hand empirical research which considers not only the changing situation on the ground, but attitudes towards this within a range of different constituencies - the churches, local government and the general public. Particular attention is paid to the significance of gender in both the process of change and in attitudes towards this. Welfare and Religion in 21st Century Europe: Volume 1 represents comparative research at its best and highlights key policy implications for the future. A companion book, Welfare and Religion in 21st Century Europe: Volume 2 explores thematically the changing nature of religion and welfare and the new relationships that are emerging between the religious and the secular, and between church and state in the 21st century.