First Published in 1966. This is a study into the question of whether religion in general, and the Christian religion in particular, is to be regarded as an instrument of social stimulation and disturbance, or as a means of social reconciliation and stabilisation by focusing on religious literature of the sixteenth century.

This anthology analyzes societal and cultural aspects of modern Japan. It identifies the dynamic trend and undercurrent in Japan by addressing three key areas: modernization, internationalization, and memory and imagination. Using interdisciplinary and multi-language approaches, it discusses topics such as religion, ethnicity, civil society, art, public health, popular culture, war, identity and education. It is a valuable resource for scholars and graduate students with an interest in cutting-edge research analyses of Japanese / Asian studies.

This handbook brings together new work by some of the leading authorities on citizenship education, and is divided into five sections. The first section deals with key ideas about citizenship education including democracy, rights, globalization and equity. Section two contains a wide range of national case studies of citizenship education including African, Asian, Australian, European and North and South American examples. The third section focuses on perspectives about citizenship education with discussions about key areas such as sustainable development, anti-racism, gender. Section four provides insights into different characterisations of citizenship education with illustrations of democratic schools, peace and conflict education, global education, human rights education etc. The final section provides a series of chapters on the pedagogy of citizenship education with discussions about curriculum, teaching, learning and assessment.

Deliberative democracy has been one of the main games in contemporary political theory for two decades, growing enormously in size and importance in political science and many other disciplines. The Oxford Handbook of Deliberative Democracy takes stock of deliberative democracy as a research field, in philosophy, in various research programmes in the social sciences and law, and in political practice around the globe. It provides a concise history of deliberative ideals in political thought and discusses their philosophical origins. The Handbook locates deliberation in political systems with different spaces, publics, and venues, including parliaments, courts, governance networks, protests, mini-publics, old and new media, and everyday talk. It engages with practical applications, mapping deliberation as a reform movement and as a device for conflict resolution, documenting the practice and study of deliberative democracy around the world and in global governance.

The changing market society of the nineteenth century had a deep impact on American writers and their works. The writers responded with important insights into the alienation brought on by the country's capitalist development. Shulman uses theorists from Tocqueville to Gramsci and the New Left historians, as well as drawing on other recent historical and critical studies, to examine major nineteenth-century American works as they illuminate and are illuminated by their society. Using works by Benjamin Franklin, Mark Twain, Herman Melville, Nathaniel Hawthorne, Charles Chesnutt, Walt Witman, Edith Wharton, and Theodore Dreiser, he shows the urgency, energy, and variety of response that capitalism elicited from a range of writers.

Walter W. Bryden was Principal of Knox College, Toronto, after the Second World War, and one of the leading Presbyterian theologians of the period from the 1920s to the 1950s. In The Neo-Orthodox Theology of W.W. Bryden, John Vissers makes an important contribution by analysing Bryden's thought, placing it in the context of contemporary European and American theology. Vissers emphasises in particular Bryden's role in introducing and popularising the ideas of Karl Barth in North America prior to the translation of Barth's Commentary on Romans into English, and his Neo-Orthodox theology owed much to Barthian ideas. In his most important work, The Christian's Knowledge of God, Bryden challenged the modernist emphasis on the rational, arguing for a Christocentric doctrine of Revelation. Vissers brings a wealth of scholarship and research to his subject, revealing Bryden's pivotal role in the development of neo-orthodoxy within the Protestant tradition in North America, a role that previous studies have often failed to explore.

Richard B. Miller returns to the basic tenets of liberalism to divine an ethical response to religious extremism. He questions how we should think about the claims and aspirations of political religions, especially when they conflict so deeply with liberal norms and practices, and he suggests how liberal critics can speak confidently in ways that respect cultural and religious difference. --from publisher description.

This book provides a comprehensive account of the phenomenon of identity in politics, featuring for the first time the question of individual emancipation. It addresses the burning questions of our times, viz. nationalism, populism, Islamic fundamentalism, multiculturalism, postsecularism and postcolonialism. The volume repudiates an easy reconciliation between identity and emancipation, such as it occurs in contemporary liberal and multicultural political theories. It shows that we cannot achieve emancipation without Kant’s help, whereas identity relentlessly draws us back to collective values and the community. The book urges for a new understanding of identity and a politics that instead of accommodating identities seeks to govern them. Identity is the buzzword in the humanities and social sciences, but also the most contentious and least conceptualized term. This book intends to bring theoretical clarity into the debate on how identity plays out in politics.

A crisis of faith confronted many Canadian Protestants in the late nineteenth century. With their religious beliefs challenged by the new biological sciences and historical criticism of the Bible, they turned from personal salvation to the dire social problems of the industrial age. The Regenerators explores the nature of social criticism in this era and its complex ties to the religious thinking of the day, showing how the path blazed by nineteenth-century religious liberals led not to the Kingdom of God on earth, but, ironically, to the secular city. The winner of the Governor General's Literary Award for Non-Fiction when it was first published in 1985, The Regenerators became an instant classic for its fascinating portraits of evolutionists, rationalists, spiritualists, socialists, and free thinkers before the turn of the century. This new edition features an introduction by historian and biographer Donald Wright.