In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.

Since 1982, Nigeria has experienced more than ten large scale ethnic or religious riots in its major cities. These violent clashes have wreaked economic, political, and social havoc; caused an enormous number of deaths and injuries; and posed serious obstacles to Nigeria's sociopolitical development as well as retarded efforts at nation-building. The papers collected in this book serve as a critical part of an overall objective to develop and promote mechanisms for the understanding and resolution of ethnic and religious conflicts in Nigeria. Both academic and community leaders address various aspects of these conflicts, and Uwazie offers several thoughtful options for their successful resolution. Inter-Ethnic and Religious Conflict Resolution in Nigeria will interest students of African history and current affairs, scholars of anthropology and ethnicity studies, and those involved in international relations and peace studies.

Religion, History, and Politics in Nigeria is concerned with the problematic nature of religion and politics in Nigerian history. The book provides a lively and straightforward treatment of the relationship among religion, politics, and history in Nigeria, and how it affects public life today. By adopting various cultural, historical, political, and sociological perspectives, the text's contributors provide an excellent introduction to the volatile mix of religion and politics in Nigerian history, as well as a range of strategic choices open to religious adherents. The complexity of the relationship among religion, history, and politics is organized around four themes: indigenous values and the influence of Islam and Christianity, colonialism and religious transformation, the religious landscape of the post-colonial period, and the rise of evangelism and fundamentalism. The volume provides an insightful guide to contemporary history, contemporary religion, and contemporary politics, enabling the reader to reach informed and balanced judgments about the role in religion in Nigerian history and politics. This opens the door for serious examination and debate, and will be excellent for use by the general reader and in political science, history, and religion courses.

Nigeria presents an enthralling case study for understanding developing architypes in interreligious encounters in Africa. The global community needs a cultural understanding and sensitivity for productive engagement with the Arab and non-Arab Muslim world. The Nigeria religious exigencies provide a requisite intelligence into the challenges facing a global community seeking to foster peace. Without a domain of tolerance, love, equity and justice, Nigeria will continually be immured by pessimism, parochialism, cynicism and mutual suspicion. Despite being the largest economy in Africa and the most populous Black country, Nigeria demonstrates incessantly an uncommon fault-line between Christianity and Islam. The significance of this goes beyond the borders of Nigeria but has become a global showcase anywhere the two religions exist contemporaneously. Nigeria is the nexus between west and central Africa. Rooted in the dusty Sahel of the north, the savannah plains, the rich rainforests of the Atlantic coast, the rocky hills of the West, and the oil-filled swamps of the Delta. Nigeria is the beauty, sound, vision, passion and the soul of the African continent. In Nigeria, the Nigeria Pentecostal-Charismatic Movement possesses a distinctive flair that demands a holistic understanding of the movement’s historical, cultural, fundamental and religious dimensions in a multifarious religious landscape. The disquisition of the movement’s political cognizance, identity, power, authority, theology, popular culture, ethics and missiological impact in northern Nigeria presents a fine embroidery of their trials, frustrations and challenges, but inveterate in faith, hope and love that opens up innovative panoramas of peaceful dialogical prospects and coexistence between Christians and Muslims in northern Nigeria. In Nigeria - Politics, Religion, Pentecostal-Charismatic Power and Challenges, Akintayo Emmanuel reconnoiters the complex missiological hindrances challenging the Nigerian Pentecostal-Charismatic Movement. Their contextual missional landslide disheveled with complicated paradoxes in the way the Christian majority have responded to Muslims in northern Nigeria is anatomized. The Nigerian Pentecostal-Charismatic Movement’s puissance to solve some of Nigeria political, ideological, cultural and spiritual dimensions of crisis and sectarian violence is achievable if the movement can mitigate her missiological hindrances. The responses of Nigerian Pentecostal-Charismatic Movement to Nigeria’s socio-political and ethno-religious complexities can construct a great future for the soul of Nigeria. They do not only have the capacity to provide the Christian alternatives to Nigeria’s peculiarities, they can also stimulate Nigeria’s deification among other nations by continuing to disentangle from unscrupulousness and atrociousness embedded within—a reproach and opprobrium to any people.

A shared interest of law and religion is the advancement of human flourishing, yet there is no common understanding of what it means for humans to flourish and the means by which to attain a flourishing life. The concept of human flourishing is especially important for Africa, where community and national development compete with forces of conflict and scarce resources. In the broadest sense, the concept of human flourishing focuses our attention on having a comprehensively good or worthwhile life, but various religious and legal traditions suggest different norms for measuring the quality of life and designing the institutional structures that could best facilitate and preserve it.

Forgiveness and reconciliation are important moments for the stability of a society and a state. Many African countries have gone through serious social crises in the post-colonial period: genocide, post-election crises, civil and internal conflicts, and outright war. Forgiveness and reconciliation have been necessary to reweave the social fabric and restart the construction of peaceful and prosperous societies. Chapters in this book examine the Truth and Reconciliation Commissions and religious councils aimed at peace, along with African traditional approaches, mediation and arbitration councils, post-conflict contexts, and the roles of women and gender, philosophy and theology, and programs of education for peace.

This volume honours one of the great scholars of our era, Professor Jacob Olupona. Although he has conducted significant portions of his career outside of Nigeria, he has not separated himself from his colleagues or from interests in religions in Nigeria and elsewhere in Africa. His publications and presentations offer the international scholarly community important critical insights into a range of religious activities, life ways and ideas originating in Africans and the African Diaspora. In spite of the diversity in the thoughts and opinions expressed, and equally of the range of disciplines and topics contained in the book, one can say that the contributors have developed a shared concern about the role of African Indigenous Religious Traditions in the processes of development and the context within which it (development) had or is taking place. The book guides us to a deep understanding and appreciation of how Africans in their varied situations grapple with existential problems through philosophical ruminations, complex ritual processes, cultivated memory and organized coping strategies.

The family is a crucial site for the interaction of law and religion the world over, including Africa. In many African societies, the family is governed by a range of sources of law, including civil, constitutional, customary and religious law. International law and human rights principles have been domesticated into African legal systems, particularly to protect the rights of women and children. Religious rites and rituals govern sexuality, marriage, divorce, child-rearing, inheritance, intergenerational relations and more in Christianity, Islam and indigenous African custom. This book examines the African family with attention to tradition and change, comparative law, the relation of parents and children to the state, indigenous religion and customary law, child marriage and child labour and migration, diaspora and displacement.

This must-have volume explores current trends in religion around the world, such as the spread of Pentecostal Christianity, a religious revival in China, growth of Buddhism in New Zealand, and U.S. efforts toward Jewish-Muslim understanding. Readers will learn about religion in relation to science, education, and politics. This book also discusses violence and religious practice, including China's oppression of Tibetan Buddhists, and religious strife in Northern Ireland. Stirring essays sources include His Holiness the 14th Dalai Lama, the World Council of Churches, Christian Conference of Asia, and South Asian Councils of Churches.

Exploring the history of ethnic, regional, and religious diversity in Nigeria, this volume traces most of the country's current problems to its colonial exploitation. Plagued by ethnic divisions, economic inequality, and corruption, Nigeria appears to conform to the stereotypical view that Africa's problems are mostly the result of primitive tribalism. But as Nigeria's Diverse Peoples demonstrates, most of Nigeria's problems today were set in motion by Europeans during the slave trade and colonial eras. Focusing on three main ethnic groups (Hausa-Falani, Yoruba, and Igbo) and ranging from precolonial times to independence in 1960 to the present, this breakthrough study portrays a Nigeria now striving to make a unified nation of itself. Offering a fresh understanding not just of Nigeria but of Africa as well, readers will enter the richly complex world of Nigeria's ethnic history.