This book focuses attention on the central elements of human religious existence. Vergote's primary aim and viewpoint are clear: to examine empirically and to interpret dynamically the psychological factors at work in the field of religion. Vergote consistently adheres to the position that psychology is neither philosophy nor theology and that its task is not to explain religion. In this work he situates religion as a cultural fact and studies how persons orient themselves to it, positively and/or negatively. Rather than emphasise and juxtapose belief and unbelief as alternative positions, he sees them as threads of experiences interwoven throughout the human existence of persons and institutions. In this context he studies motivations and their ambivalences, religious experiences and their ambiguities, conflicts between religious belief and unbelief, and the various expressions and practices of religion.

The study of ritual and how it relates to beliefs and ideas is of central importance in our understanding of the world. Rituals can become divorced from beliefs and religious believers regarded as simply "going through the motions". 'Ritual and Religious Belief: A Reader' presents the full range of scholarly thinking on ritual and ritualizing as they relate to belief. It questions the assumption that belief should take precedence over outward behaviour and engages with questions such as: how are rituals related to performance; are politics ritualized; and is there a difference between rituals and etiquette? This comprehensive volume brings together material by eminent scholars from across the centuries, ranging from Martin Luther's sacramental dialogues to the life and routine patterns of Zen Buddhist Temples and the relationship between magic, religion and science. It will be of interest to all those engaged in the study of the dynamics between ritual and belief.

"First, a scholarly work on such a "hot" theme as belief and unbelief requires considerable personal involvement and existential engagement on the part of the writer. My ambition to do an honest, scientific job on the topic required objectivity and faithfulness to the observations that form the starting point of conceptual inquiry and systematization. My ambition to be at the same time a clinician (which I am by profession) imposed a special selectivity: a penchant for reasoning within a useful, pragmatic theoretical framework which lacks tightness and elegance but is clinically fascinating because of its hospitality to the messy details of life, and a proneness to seeing the conflictual origins and elements in many situations which may appear pure and simple to a layman. In addition, there is something in the very nature of belief, disbelief, and unbelief that is likely to make the student a participant, at some level, in the material with which he deals."

The Concept of Unbelief is examined according to the ethical teachings of Immanuel Kant. Kants notion of the idea of God (as a moral postulate) is used as a foil to the agnostic position to further clarify Kants concept of unbelief. This stance by Kant is contrasted with the concept of unbelief in Johann Fichtes Attempt at a Critique of All Revelation.

Informed by ‘critical religion’ perspective in Religious Studies and postcolonial self-reflection in Sociology, this book interrogates the ideas of ‘religion’ and ‘the secular’ in social theory and Sociology. It argues that as long as social theory and sociological discourse embed the religion-secular distinction and locate themselves on the ‘secular’ side of the binary, Sociology will continue to serve the very ideologies it tries to subvert – namely Western modernity/coloniality.

This volume presents to the general public the reflections of a group of social scientists and theologians who gathered in the spring of 1969 in Rome to explore “The Culture of Unbelief,” and who have subsequently continued their interest in the subject. The book departs in places from the actual order of events of the symposium to accommodate papers prepared explicitly for publication after the symposium was over.—from the Editors’ Preface This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971.