"Religion is high on the agenda of international politics today. Though there has been a retreat from religion in Europe, the international debate on the meaning and relevance of religion has intensified after the Iranian revolution and has gained new strength with the recent terror attacks, the wars in Iraq and Afghanistan, the proliferation of intrastate conflict, and the process of European integration. The issues of secularism and its relationship to democracy, globalization and foreign policy are explored in this book. It is most relevant for politicians, policymakers, academic researchers, non-governmental organisations, peace and development practitioners, as well as the media. The book deals with the practical and policy-related consequences of the debate for development organisations and their views on poverty, religion and conflict. The Society for International Development (SID) has brought together eminent international writers and leading authorities in the field of religion, coming from different backgrounds and regions. Among the contributors are Peter Berger, Leonardo Boff, Abdullahi An-Na’im, Riffat Hassan, Thomas Pogge, Scott M. Thomas and Jonathan Fox."

This unique and fascinating book illustrates that in moving the research agenda forward despite whatever methodological pitfalls that may await in the attempt the dynamics of religion must now be considered to be of central and abiding importance in the study of world politics. An illuminating case study of the World Bank s engagements with religion/faith communities, institutions and social movements provides insights into the current discourse on religion in international relations. John A. Rees argues that religion is of equal importance to other structures of international relations (IR), and questions where religion is operating in world politics rather than what religion is in an essential sense. He constructs a new model for differentiating three distinct discourses of religion in the theory and practice of world politics, which he applies to the IR sphere of international development, and encourages new thinking in the field by answering conceptual and methodological challenges in religion research. This book will prove an enlightening point of reference for academics and researchers in the fields of religion, world politics, international relations, and development studies, as well as for international organisations, development theorists and practitioners working in conjunction with faith-based organisations.

Towards A New Christian Political Realism presents a new theoretical approach to understanding the role of religion in international relations, considering the strengths of Christian realism, classical realism, and neorealism, as well as the literature about the relevance of religion for IR. The book discusses the resurgence of religion and how it has become ‘public’ in the world since around the 1960s. It extensively describes the role religion plays in Hans Morgenthau’s classical realism and Kenneth Waltz’s neorealism and how both thinkers are indebted to an Augustinian way of thinking that has influenced political realism through Reinhold Niebuhr’s Christian realism. The book presents an alternative approach inspired by the Amsterdam School of Philosophy: a new Christian political realism. It incorporates the theological inspiration of political realism and the necessity of theorizing while doing justice to the relevance and manifold manifestations of religion in international relations. This book will be of interest to scholars and higher-level students of International Relations, the Amsterdam School of Philosophy, Classical Realism, Neorealism, Christian Realism, and Religious Studies, as well as practitioners working in the field of International Relations.

Islam in International Relations: Politics and Paradigms analyses the interaction between Islam and IR. It shows how Islam is a conceptualization of ideas that affect people’s thinking and behaviour in their capacity to relate with IR as both discipline and practice. This approach challenges Western-based and defined epistemological and ontological foundations of the discipline, and by doing so contributes to worlding IR as a field of study and practice by presenting and discussing a broad range of standpoints from within Islamic civilization. The volume opens with the presentation and discussion of the international thought of a major Muslim leader, followed by a chapter that addresses the ethical practice of IR, from traditional pacifism to modern Arab political philosophy. It then switches to applying constructivism as a tool to understand Islam in world affairs and proceeds to address the issue of how the ethnocentric approach of Western academia has hindered our understanding of world affairs. The volume moves on to address the ISIS phenomenon, a current urgent issue in world affairs, and closes with a look at Islamic geopolitics. This comprehensive collection will be of great interest to students, scholars and policy-makers with a focus on the Muslim world.

This book studies the relationship between British government and faith groups in its international development agenda within and beyond the context of Brexit. It includes aspects of International Relations, International Development, and Religion and Politics to trace the relationship between the British government and faith groups, showing that the relationship is enhanced on three conditions: (i) the resurgence of religion in international affairs; (ii) the attitudes of politicians and political parties towards the third sector (i.e. voluntary and private sectors); and (iii) the rising prominence of the international development agenda in British politics. The third condition triggers the need to understand this relationship in the wake of Brexit. Thus, the book aims to analyze to what extent the increasing prominence of an international development agenda in British politics explains the relationship between the government and faith groups, and ultimately whether Brexit has increased the prominence of international development agenda and brought faith groups into closer relations with the government.

Many new development initiatives have been introduced in Africa over the past few decades. Each of these has been heralded as marking a new era in the continent‘s development. However, many of these initiatives have failed to produce sustained results due to numerous challenges, including, most importantly, the lack of good governance. The Africa P

A leading authority in the discipline, Jeffrey Haynes has contributed to many of the most significant debates in the fields of religion & politics and religion & international relations in the last twenty years. This book brings together many of his most influential essays, offering a comprehensive analysis of religious actors and their political goals. In recent years, scholars have identified a range of religious actors with a variety of political goals. The aim of this collection is to identify and examine political activities of selected religious actors in both domestic and international contexts. The introductory chapter sets the scene for the collection, providing a clear understanding of why, how and when religious actors act politically both within and between countries. Over the course of 15 essays, Jeffrey Haynes presents a survey of the interaction of religion and politics, both domestically and internationally, in relation to a variety of issues, and draws the findings together in a new conclusion written for the volume. This work will be of great interest to the growing number of scholars and students and practitioners internationally who work on religion and politics, in both domestic and international contexts.

This bold and ambitious handbook is the first systematic overview of the history of development ideas, themes, and actors in the twentieth century. Taking stock of the field, the book reflects on blind spots, points out avenues for future research, and brings together a greater plurality of regions, actors, and approaches than other publications on the subject. The book offers a critical reassessment of how historical experiences have shaped contemporary understandings of development, demonstrating that the seemingly self-evident concept of development has been contingent on a combination of material conditions, power structures, and policy choices at different times and in different places. Using a world history approach, the handbook highlights similarities in development challenges across time and space, and it pays attention to the meanings of ideological, cultural, and economic divides in shaping different understandings and practices of development. Taking a thematic approach, the book shows how different actors – governments, non-governmental organizations, individuals, corporations, and international organizations – have responded to concerns regarding the conditions in their own or other societies, such as the provision of education, health, or food; approaches to infrastructure development and industrialization; the adjustment of social conditions; population policies and migration; and the maintenance of stability and security. Bringing together a range of voices from across the globe, this book will be perfect for advanced students and researchers of international development history.

This collection presents critical environmental problems with respect to their intersection with culture and religion in Indonesia, such as water resource management, conservation, and political ecology. Scholars from the region ground investigation in ethnographic field studies that represent diverse communities, including Indigenous perspectives from across the archipelago. The discussion is forward-looking and sophisticated, offering a meaningful and critical engagement with the field of religion and ecology. Anna M. Gade, Professor of Environmental Studies, University of Wisconsin, Madison, United States.

Human security is about everyday realities of violent conflict and poverty, humanitarian crises, epidemic diseases, injustice and inequality. It is about freedom from fear and freedom from want. It is much different from state-related security with its emphasis on military force, territory and sovereignty. Human security places the security of individuals, communities and global humanity ahead of the security concerns of the state. How does human security relate to international security? Can human security still be advanced in a global climate of intrastate conflict, the war on terror and increasing nuclear tensions? This book challenges prevailing security thinking and explores basic standards of humanity. This multi-authored book deals with the origins and developments of human security as a concept and how it is used in policy practice. It presents new approaches by focusing on alternative discourses, the actors involved, and the new forms of governance that are required. It outlines the challenges human security faces in different parts of the world due to conflict, terrorism and new wars; globalisation and the resurgence of religion; development cooperation, environmental problems and the role of science. Facing the challenges, this book aims to raise human security out of the status of a contemporary ‘problématique’ by bringing it closer to a ‘résolutique’. 'I am convinced that this book provides an original contribution and a further impetus to developing well-grounded academic and policy responses to world-wide problems that so urgently require solutions.' M.S. Swaminathan, President Pugwash Conferences on Science and World Affairs