Tomorrow’s World Order [TWO] is a powerful global world leader to act as an overseer and leader in guiding humanity to the next stage of development through effective laws, clearly defined methods and through the provision of a platform to see that through. We are sovereign in our own right as we are independent of any nation and do not belong to any nation, institution or cult, nor do we represent any nation. We have rights to write our own laws and print our own currency and can enforce our laws which are to be followed and adhered to by everyone. Laws that are universal and meant for all mankind and as such laws that MUST be acknowledged and observed by all mankind. We are a global phenomenon to lead mankind out of the defensive stages towards networking and cooperation as nature intended. We strongly believe that mankind has failed. The current system has crashed and now not fit for purpose and we are here to lead mankind out of the defensive stages simply because for the past seventy years global issues have worsened with global debt in excess of $244 trillion, with all recent financial crises, poverty, unemployment, climatic change, wars and political instability and all issues to do with inadequate global finances. We strongly believe that the current system has crashed and as such only a new system will ultimately solve today’s global problems hence the rise of Tomorrow’s World Order. We are here to guide mankind and act as overseer to lay the correct path for mankind to take in order to solve all current and future global problems. For the past 2000 years, mankind has been stuck in the defensive stages where defense plays a key role in whatever mankind does. Where $1.7 trillion is plowed yearly globally into defense, making weapons and relying on weapons and defense as the drivers of the economy. This has meant mankind opting for the cheaper ways of doing things yet the most destructive ones; killing innocent women and children in the process, making cheaper weapons and using these to get the most expensive resources he can’t afford. We strongly think this is not only barbaric but shows that mankind has failed to think out of the box. We as a people are operating below our potential. Mankind’s current system is very wasteful, with $trillion globally plowed into weapons manufacturing and the military at the expense of other areas. Humanity is changing nevertheless at a slow pace and everyone has now realized that we all ought to be networking and cooperating and working towards becoming friends for global peace’s sake. Yet mankind still manufactures weapons and invests heavily in the military when the world is moving toward global peace. Who are we going to use the weapons on especially when sworn enemies like the USA and North Korea are now in talking terms? We know the current system crashed years ago with the last financial crises, yet mankind has stuck to this system that is not fit for purpose. We have come up with a global solution to all global problems and our method will emancipate all nations and create wealth levels never witnessed before. Our system is the only answer to global problems, and we are going to take mankind to the next stage of development creating wealth never witnesses before. Our method works. We believe in national sovereignty as the answer to all global issues. Affordability and the lack of money has meant mankind making cheaper weapons and using these cheaper weapons to get the most expensive resources like oil. This has meant waging wars unnecessarily to make nationalized resources like oil available and cheaper in the process killing thousands of women and children. How can they preach about global peace as the reasons for waging wars and claim to act for global peace’s sake when they kill innocent women and children? I ask you a question; What peace? Whose peace? What about the peace of the women and children who died and are still dying because of wars, sanctions and poverty? For TWO global peace start with these. The women and children dying needlessly as your leaders wage wars, impose evil sanctions and ignore poverty warnings. Therefore, our system is there to increase national and global wealth to levels never witnessed before through printing money as the only effective and only means of guaranteeing new fresh money and a guaranteed boost of the economy the only way it is intended. We have an effective way to tackle hyperinflation. Our system is the only answer and the only way to solve global problems. Imagine a world without; Wars as we are going to put laws that effectively ban global wars forever. Weapons; we are going to ban weapons, manufacturing, trading and possession globally. Fossil fuels; we believe the past wars were waged for oil resources as there were global-affordability issues. Innocent women and children have died needlessly due to oil resources and we are going to put an end to that and ban oil and make it mandatory and encourage other alternate clean, ,cheaper and affordable energy sources like electricity. All vehicles and machinery using fossils, to be banned by a certain date and phased out. Needlessly killing of women and children banned through new laws. Brand new laws to ban and make it illegal and a crime to kill the innocent and defenseless. New laws to protect soldiers and the military personnel as well. Laws banning sanctions globally. Sanctions and terrorists’ acts are one and the same thing you can’t ban one and allow the other as the methods and aims are the same. So, sanctions are banned globally with immediate effect. The only way to deal with global issues is to put a Five-Year Continuous Money Printing Plan that will see increases in global wealth. Printing new fresh money is the only solution to all global issues and we have a system that works that will deal with all issues of hyperinflation etc. This is the only method that works but it’s not just a matter of printing new money we have a comprehensive system that will tackle all other issue regarding the printing of new fresh money, corruption, mismanagement, hyperinflation etc. Only our system provides concrete solutions. We mean business. Imagine a world where every nation has enough money to buy any resources at market prices. A World Without Weapons. A World Without Wars. A World Without Sanctions. A World Without Deaths of Women and Children Through Wars, Sanctions and Poverty. A World Where We Are Networking and Cooperating. A World Where There Are No Boundaries. A World That Is Very Competitive and Productive. A World Without Polluting Fossil Fuels or High Noise Vehicles. A Clean World. A New World Order. A Completely New System One That Works and Solves Issues Like Global and National Debt. A New Beginning. A New World. A New Challenge. I am Ready. Are You Ready? JOIN US TODAY! BUY AND READ TODAY! Change Is Imminent and Inevitable! TOMORROW’S WORLD ORDER Your Future Your Say! A Huge Investment For You Too. Buy Our Currency. A Global Currency! A Great Investment!

This essential book provides a comprehensive introduction to current debates in religious education. Exploring the rich variety of opinions and ideas that constitute and impact upon religious education, both novice and experienced teachers will benefit from deepening their theoretical knowledge and understanding through reading Debates in Religious Education. This second edition has fully updated all chapters and included an additional thirteen new contributions, providing a provocative yet informative introduction to current debates and allowing teachers to reach informed decisions about how they approach this subject. Responding to recent controversy and challenging assumptions about the place of religion in education, expert contributors cover key topics such as: The aims of religious education Religious education in the United Kingdom and Ireland Agreed syllabuses and the role of Standing Advisory Councils Educational issues, such as the right of withdrawal, collective worship, and faith schools Teaching and learning in religious education Multi-faith religious education Relating science and religion. With its combination of expert opinion and fresh insight, this essential text is the ideal companion for any student or practising teacher engaged in initial training, continuing professional development or Master's-level study.

The Employment Relationship presents a controversial perspective on an area hitherto dominated by industrial relation experts and radical sociological theorists. Exploring some of the metaphors commonly used to describe the employment relationship, Peter Herriot argues that it is often their dark rather than their bright side which best expresses how employees really feel. Human resources sometimes feel like human discards! The main culprits in this situation, he suggests, are the top managers who fail to treat employment as a relationship and employees as individuals. He concludes that management rhetoric must be replaced by real dialogue and points to three issues where this is most crucial: employee compliance, contractual inequalities and the need for organisational change. The Employment Relationship will make essential reading for all managers and occupational psychologists. It will also be of interest to students of work psychology, human resource management or organisational behaviour.

Importance of education in fostering positive international relationships In today's intricate global landscape, education stands as a cornerstone in the edifice of fostering positive international relationships. Its significance transcends mere academic attainment; it embodies a transformative force that shapes individuals, societies, and nations towards mutual understanding, cooperation, and peaceful coexistence. At its core, education serves as a powerful catalyst for cultural appreciation and empathy. Through exposure to diverse perspectives, traditions, and beliefs, education cultivates a mindset of respect and tolerance. It teaches individuals to navigate the complexities of cultural differences with curiosity rather than bias, fostering a spirit of inclusivity and mutual respect essential for building bridges across nations. Moreover, education equips individuals with the essential tools for effective communication and collaboration on a global scale. Proficiency in languages, intercultural communication skills, and a deep understanding of global issues are nurtured through educational experiences. These skills are fundamental in fostering meaningful dialogue, resolving conflicts amicably, and forging partnerships based on mutual benefit and shared values. The role of education extends beyond interpersonal interactions; it is intricately linked to economic and social development. Educated societies are more equipped to address pressing global challenges such as poverty, inequality, and environmental sustainability. Education empowers individuals to contribute meaningfully to their communities and economies, creating a ripple effect of progress and prosperity that transcends borders. Furthermore, education nurtures the seeds of global citizenship, instilling a sense of responsibility towards the broader human family. It cultivates ethical leadership, social justice advocacy, and a commitment to upholding universal human rights. These values form the bedrock of positive international relationships, as they inspire collective action towards common goals and aspirations. In essence, the importance of education in fostering positive international relationships cannot be overstated. It is a transformative force that shapes attitudes, behaviors, and aspirations towards a more interconnected and harmonious world. By investing in education, we invest in the foundation of peaceful coexistence, global cooperation, and sustainable development for generations to come.

Includes Part 1, Number 1: Books and Pamphlets, Including Serials and Contributions to Periodicals (January - June)

In Fundamentalism and Secularization, Egyptian philosopher Mourad Wahba traces the historical origins of fundamentalism and secularization as ideas and practices in order to theorize their symbiotic relationship, and how it is impacted by global capitalism and, more recently, postmodernism. This gives voice to an argument from within the Islamic world that is very different to that given platform in the mainstream, showing that fundamentalism does not arise normally and naturally from Islam but is a complex phenomenon linked to modernization and the development of capitalism in dependent countries, that is, tied to imperialism. Wahba's central argument concerns the organic relationship between fundamentalism and parasitic capitalism. Wahba is equally critical of religious fundamentalism and global capitalism, which for him are obstructions to secularization and democracy. While the three Abrahamic religions are examined when it comes to fundamentalism, Wahba deconstructs Islamic fundamentalism in particular and in the process reconstructs an Islamic humanism. Including a new preface by the author and translator, Fundamentalism and Secularism provides invaluable insights into how Middle Eastern philosophies open up new lines of thought in thinking through contemporary crises.

When we think about religion and politics in the United States today, we think of conservative evangelicals. But for much of the twentieth century it was liberal Protestants who most profoundly shaped American politics. Leaders of this religious community wielded their influence to fight for social justice by lobbying for the New Deal, marching against segregation, and protesting the Vietnam War. Gene Zubovich shows that the important role of liberal Protestants in the battles over poverty, segregation, and U.S. foreign relations must be understood in a global context. Inspired by new transnational networks, ideas, and organizations, American liberal Protestants became some of the most important backers of the United Nations and early promoters of human rights. But they also saw local events from this global vantage point, concluding that a peaceful and just world order must begin at home. In the same way that the rise of the New Right cannot be understood apart from the mobilization of evangelicals, Zubovich shows that the rise of American liberalism in the twentieth century cannot be understood without a historical account of the global political mobilization of liberal Protestants.

Published in 1943 amidst the distractions of World War II, Religion of Tomorrow never received the proper recognition it deserved. Now some eighty years later, poet-philosopher John Elof Boodin’s manifesto for a popular Christian renaissance is more necessary than ever. With an informative historical/biographical introduction and more than one hundred textual notes, editor Michael A. Flannery presents Boodin’s spiritual roadmap for a new audience to listen and follow the divine lure towards greater creativity and fulfillment—to “learn by living.” Boodin invites readers to embark upon their own Christian journeys with the poets and sages of the ages at their side. Here Boodin becomes the informed travel guide—well-equipped with the knowledge of history, the tools of science, the sensibilities of a poet, and the empathy of a fellow traveler to be encouraged as was Joshua to “be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”