In his introduction, Paul Sigmund states that the growing religious pluralism in Latin America is one of several reasons why the trend toward democracy that has marked the last two decades may endure. Nevertheless, Sigmund notes that this new pluralism, particularly the growth of Protestantism, has led to tensions that must be resolved. Religious Freedom and Evangelization in Latin America provides an indispensable resource for understanding the range of issues confronting the continent, offering Catholic as well as Protestant perspectives, and trenchant analyses of the situation in different countries, including Brazil, Argentina, Mexico, Nicaragua, and Cuba.

The purpose of this study is to focus on the intersection of religion and politics. Do different religions result in different politics? More specifically, are there significant contrasts between the political attitudes and behavior of Catholics and Protestants in Latin America?

In Latin America, evangelical Protestantism poses an increasing challenge to Catholicism's long-established religious hegemony. At the same time, the region is among the most generally democratic outside the West, despite often being labeled as 'underdeveloped.' Scholars disagree whether Latin American Protestantism, as a fast-growing and predominantly lower-class phenomenon, will encourage a political culture that is repressive and authoritarian, or if it will have democratizing effects. Drawing from a range of sources, Evangelical Christianity and Democracy in Latin America provides case studies of five countries: Brazil, Peru, Mexico, Guatemala, and Nicaragua. The contributors, mainly scholars based in Latin America, bring first hand-knowledge to their chapters. The result is a groundbreaking work that explores the relationship between Latin American evangelicalism and politics, its influences, manifestations, and prospects for the future. Evangelical Christianity and Democracy in Latin America is one of four volumes in the series Evangelical Christianity and Democracy in the Global South, which seeks to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? At a time when the global-political impact of another revivalist and scriptural religion - Islam - fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: the often combustible interaction of resurgent religion and the developing world's unstable politics.

Winner of 2014 Book Award for Excellence in Missiology from the American Society of Missiology Winner of the 2015 Christianity Today Award for Missions/Global Affairs Named by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission Studies Predominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks enormous changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been, as in Africa and Asia, the sudden and massive growth of a new religion. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. The rapid growth of Protestantism, especially Pentecostalism, forced Catholics to adopt a more active and dynamic approach to their religion. Although many Catholics left their church to become Pentecostals, many others responded to the Protestant challenge by joining new Catholic movements. Today, Latin American Christianity is so energized that the region is sending missionaries to Africa, Europe, and the United States. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years and situates them in the context of the growth of Christianity in the global South.

An informational and entertaining text, this work offers readers a deeper sense of why the saints and the honoring of them has been influential in the lives of Catholics and others who strive to follow Jesus Christ and experience his love. (Catholic)

By 2025, Latin America's population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the "Global South." In The Oxford Handbook of Latin American Christianity an interdisciplinary contingent of scholars examines Latin American Christianity in all of its manifestations from the colonial to the contemporary period. The essays here provide an accessible background to understanding Christianity in Latin America. Spanning the era from indigenous and African-descendant people's conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and conversion to Pentecostalism and Charismatic Catholicism, The Oxford Handbook of Latin American Christianity is the most complete introduction to the history and trajectory of this important area of modern Christianity.

Since the 1980s an explosion of Pentecostalism across Latin America has attracted considerable attention across various academic disciplines. This edited volume provides a multidisciplinary and continent-wide treatment of Latin American Pentecostalism by various experts, representing an important contribution to the current literature.

The Politics of Transnational Actors in Latin America: Power from Afar explores the important issues of transnational actors and their influence on institutions and people in Latin America, raising profound questions of accountability, social justice, and sovereignty. The text focuses on four particularly significant groups that transcend national boundaries: the Catholic Church, transnational corporations, transnational drug networks, and transnational human rights networks. By comparing each of their impacts on the region, Frederick M. Shepherd explores larger questions about transnational power and how it has deeply penetrated the nations of Latin America. The book’s analysis delves into attempts made over the last 100 years by citizens, social movements, and governments to reassert a degree of control over these transnational actors, setting up a framework to understand how local, national, and global forces interact in a setting of transnational dominance. The volume suggests that local and national groups can use principles and power to bring about equitable and just outcomes in relation to transnational actors, and that, in some cases, transnational actors can be a part of constructive change in Latin America. This concise volume will be of interest to students of History, Latin American and Caribbean Studies, and Political Science, as well as those interested in 20th-century Latin American politics and political history.

For Central America, the last third of the 20th century was a time of dramatic change in which most countries shifted from dictatorships to formal political democracy. This study demonstrates how revolt and revolution served as the motors of political change in Central America. The book examines the various ways in which democratic transition has taken place - all of which have been distinct from countries in South America, where democratization was relatively sudden and peaceful. It analyzes the major forces shaping change in the region and provides the recent political history of all six Central American countries: Nicaragua, El Salvador, Guatemala, Honduras, Costa Rica and Panama. Each country's particular transition should add to the reader's understanding of democratization.

As the news shows us every day, contemporary American culture and politics are rife with people who demonize their enemies by projecting their own failings and flaws onto them. But this is no recent development. Rather, as John Corrigan argues here, it’s an expression of a trauma endemic to America’s history, particularly involving our long domestic record of religious conflict and violence. Religious Intolerance, America, and the World spans from Christian colonists’ intolerance of Native Americans and the role of religion in the new republic’s foreign-policy crises to Cold War witch hunts and the persecution complexes that entangle Christians and Muslims today. Corrigan reveals how US churches and institutions have continuously campaigned against intolerance overseas even as they’ve abetted or performed it at home. This selective condemnation of intolerance, he shows, created a legacy of foreign policy interventions promoting religious freedom and human rights that was not reflected within America’s own borders. This timely, captivating book forces America to confront its claims of exceptionalism based on religious liberty—and perhaps begin to break the grotesque cycle of projection and oppression.