Marjo Kaartinen has brought the world of monks, friars, and nuns freshly alive in the late fifteenth and early sixteenth century. Their monastic vows - obedience, poverty, chastity, and stability - still made a difference to them and to the laypeople around them, even when they failed to live up to them. Much of Kaartinen's story is told through the words of the religious themselves, from self-defence to self-criticism, and this makes the reading all the better. Religious Life and English Culture in the Reformation helps us understand why some forms of Catholic sensibility lasted so long and why Protestant reformers drew from the very ideals they wanted to undermine.

It is a commonly held belief that medieval Catholics were focussed on the 'bells and whistles' of religious practices, the smoke, images, sights and sounds that dazzled pre-modern churchgoers. Protestantism, in contrast, has been cast as Catholicism's austere, intellective and less sensual rival sibling. With iis white-washed walls, lack of incense (and often music) Protestantism worship emphasised preaching and scripture, making the new religion a drab and disengaged sensual experience. In order to challenge such entrenched assumptions, this book examines Tudor views on the senses to create a new lens through which to explore the English Reformation. Divided into two sections, the book begins with an examination of pre-Reformation beliefs and practices, establishing intellectual views on the senses in fifteenth-century England, and situating them within their contemporary philosophical and cultural tensions. Having established the parameters for the role of sense before the Reformation, the second half of the book mirrors these concerns in the post-1520 world, looking at how, and to what degree, the relationship between religious practices and sensation changed as a result of the Reformation. By taking this long-term, binary approach, the study is able to tackle fundamental questions regarding the role of the senses in late-medieval and early modern English Christianity. By looking at what English men and women thought about sight, hearing, smell, taste and touch, the stereotype that Protestantism was not sensual, and that Catholicism was overly sensualised is wholly undermined. Through this examination of how worship was transformed in its textual and liturgical forms, the book illustrates how English religion sought to reflect changing ideas surrounding the senses and their place in religious life. Worship had to be 'sensible', and following how reformers and their opponents built liturgy around experience of the sacred through the physical allows us to tease out the tensions and pressures which shaped religious reform.

In Faith and Fraternity Laura Branch provides the first sustained comparative analysis of London’s livery companies during the Reformation. Focussing on the Grocers and the Drapers, this book challenges the view that merchants were zealous early Protestants and that the companies to which they belonged adapted to the Reformation by secularising their ethos. Rather, the rhetoric of Christianity, particularly appeals to brotherly love, punctuated the language of corporate governance throughout the century, and helped the liveries retain a spiritual culture. These institutions comprised a spectrum of religious identities yet members managed to coexist relatively peacefully; in this way the liveries help us to understand better how the transition from a Catholic to a Protestant society was negotiated.

Now in its third edition, Reformation England 1480-1642 provides a clear and accessible narrative account of the English Reformation, explaining how historical interpretations of its major themes have changed and developed over the past few decades, where they currently stand, and where they seem likely to go. This new edition brings the text fully up-to-date with description and analysis of recent scholarship on the pre-Reformation Church, the religious policies of Henry VIII, Edward VI and Mary I, the impact of Elizabethan and Jacobean Puritanism, the character of English Catholicism, the pitfalls of studying popular religion, and the relationship between the Reformation and the outbreak of civil war in the seventeenth century. With a significant amount of fresh material, including maps, illustrations and a substantial new Afterword on the Reformation's legacies in English (and British) history, Reformation England 1480-1642 will continue to be an indispensable guide for students approaching the complexities and controversies of the English Reformation for the first time, as well as for anyone wishing to deepen their understanding of this fascinating and formative chapter in the history of England.

Writing and Society is a stunning exploration of the relationship between the growth in popular literacy and the development of new readerships and the authors addressing them. It is the first single volume to provide a year-by-year chronology of political events in relation to cultural production. This overview of debates in literary critical theory and historiography includes facsimile pages with commentary from the most influential books of the period. The author describes and analyses: * the development of literacy by status, gender and region in Britain * structures of patronage and censorship * the fundamental role of the publishing industry * the relation between elite literary and popular cultures * and the remarkable growth of female literacy and publication.

Examination of the influence of James I on the religious and cultural life of England.

This book explores recent calls to increase instruction of the Bible in American public schools. The work develops a distinctive philosophical and trans-Atlantic assessment of these proposals by critiquing European approaches to religious education and by reviewing the role of religion in contemporary democracies. The work will spark debate among political scientists, policy experts, Religious Education instructors, theologians, and social and educational theorists.

Praise for the author:: 'For anyone researching the subject, this is the book you've been waiting for.' Washington Post From the death of Richard III on Bosworth Field in 1485 to the execution of Charles I after the Civil Wars of 1642-48, England was transformed by two dynasties. First, the Tudors, who had won the crown on the battlefield, changed both the nature of kingship and the nation itself. England became Protestant and began to establish itself as a trading power; facing down seemingly impossible odds, it defeated its enemies on land and sea. But after a century, Elizabeth I died with no heir and the crown was passed to the Stuarts, who sought to remould the kingdom in their own image. Leading authority on the history of the British Isles in the sixteenth and seventeenth centuries, Ronald Hutton brilliantly recreates the political landscape of this early modern period and shows how the modern nation was forged in these febrile, transformative years. Combining skilful pen portraits of the leading figures of the day with descriptions of its culture, economics and vivid accounts of everyday life, Hutton provides telling insights into this critical period on Britain's national history. This the second book in the landmark four-volume Brief History of Britain which brings together leading historians to tell Britain's story, from the Norman Conquest of 1066 to the present day. Combining the latest research with accessible and entertaining story-telling, the series is the ideal introduction for students and general readers.

William Dyrness examines how particular theological themes of Reformed Protestants impacted on their surrounding visual culture.