The question of tolerance and Islam is not a new one. Polemicists are certain that Islam is not a tolerant religion. As evidence they point to the rules governing the treatment of non-Muslim permanent residents in Muslim lands, namely the dhimmi rules that are at the center of this study. These rules, when read in isolation, are certainly discriminatory in nature. They legitimate discriminatory treatment on grounds of what could be said to be religious faith and religious difference. The dhimmi rules are often invoked as proof-positive of the inherent intolerance of the Islamic faith (and thereby of any believing Muslim) toward the non-Muslim. This book addresses the problem of the concept of 'tolerance' for understanding the significance of the dhimmi rules that governed and regulated non-Muslim permanent residents in Islamic lands. In doing so, it suggests that the Islamic legal treatment of non-Muslims is symptomatic of the more general challenge of governing a diverse polity. Far from being constitutive of an Islamic ethos, the dhimmi rules raise important thematic questions about Rule of Law, governance, and how the pursuit of pluralism through the institutions of law and governance is a messy business. As argued throughout this book, an inescapable, and all-too-often painful, bottom line in the pursuit of pluralism is that it requires impositions and limitations on freedoms that are considered central and fundamental to an individual's well-being, but which must be limited for some people in some circumstances for reasons extending well beyond the claims of a given individual. A comparison to recent cases from the United States, United Kingdom, and the European Court of Human Rights reveals that however different and distant premodern Islamic and modern democratic societies may be in terms of time, space, and values, legal systems face similar challenges when governing a populace in which minority and majority groups diverge on the meaning and implication of values deemed fundamental to a particular polity.

Religious pluralism is everywhere in today's politics. Increased immigration flows, the collapse of communism, and the globalization of communications technologies have all fostered a wider variety of religious beliefs, practices, and organizations within and across democratic societies. This is true in both the United States and Europe, where growing and diverse minority communities are transforming the political landscape. As a result, controversies over such things as headscarves and depictions of Mohammed are unsettling a largely secular Europe, while a Christian majority in the US faces familiar questions about church-state relations amidst unprecedented religious diversity. Far from receding into the background, religious language pervades arguments around established issues such as abortion and capital punishment, and new ones such as stem cell research and same-sex marriage. In Democracy and the New Religious Pluralism, leading scholars from multiple disciplines explore these dynamics and their implications for democratic theory and practice. What are the contours of this new religious pluralism? What are its implications for the theory and practice of democracy? Does increasing religious pluralism erode the cultural and social foundations of democracy? To what extent do different religious communities embrace similar -- or at least compatible -- ethical and political commitments? By seeking answers to these questions and revealing religious pluralism as both a source of animosity and a potent force for peaceful engagement, this book offers a revealing look at the future of religion in democratic societies.

This book brings together international scholars of Islamic philosophy, theology and politics to examine these current major questions: What is the place of pluralism in the Islamic founding texts? How have sacred and prophetic texts been interpreted throughout major Islamic intellectual history by the Sunnis and Shi‘a? How does contemporary Islamic thought treat religious and political diversity in modern nation states and in societies in transition? How is pluralism dealt with in modern major and minor Islamic contexts? How does modern political Islam deal with pluralism in the public sphere? And what are the major internal and external challenges to pluralism in Islamic contexts? These questions that have become of paramount relevance in religious studies especially during the last three-four decades are answered as critically highlighted in Islamic founding sources, the formative classical sources and how it has been lived and practiced in past and present Islamic majority societies and communities around the world. Case studies cover Egypt, Turkey, Indonesia, and Thailand, besides various internal references to other contexts.

Does Islamic law define Islamic ethics? Or is the law a branch of a broader ethical system? Or is it but one of several independent moral discourses, Islamic and otherwise, competing for Muslims’ allegiance? The essays in this book present a range of answers: some take fiqh as the defining framework for ethics, others insert the law into a broader ethical system, and others present it as just one among several parallel Islamic ethical discourses, or show how Islamic ethics might coexist with non-Muslim normative systems. Their answers have far reaching implications for epistemology, for the authority of jurists and lay Muslims, for the practical moral challenges of daily life, and for relationships with non-Muslims. The book presents Muslim ethicists with a strategic contemporary choice: should they pursue a single overarching methodology for judging all ethical questions, or should they relish the rhetorical and political competition of alternative but not necessarily incompatible moral discourses?

Over the past two centuries the Christian faith has spread to all continents. Although more global than ever, Christians are religious minorities in most societies. Religious freedom is hardly universal. In the past fifty years, millions of people have been uprooted from their traditional homelands in Asia, Africa, and Latin America. Some have emigrated to Western Europe and North America. The West has become the scene of cultural, linguistic, and religious variety on a scale unimagined in 1900. Today, the full range of faiths and religious practices from all continents are present in Europe and North America. Christians are challenged to come to terms with this changed situation. These developments have intensified religious plurality. Christians all over the world are being urged to understand and engage with this new situation. This volume highlights this new reality and specifies some sources for engagement, not least among them the Judeo-Christian scriptures--fundamental to all "Christianities"--that emerged out of religious plural contexts. On the basis of their faith in the Triune God disclosed in this text, all followers of Jesus Christ must interact with these opportunities in today's radically context-sensitive world.

This book provides a multidisciplinary and comparative look at the contemporary phenomenon of conscientious objection or contestation in the name of religion and examines the key issues that emerge in terms of citizenship and democracy. These are analysed by looking at the different ways of challenging or contesting a legal obligation on the grounds of religious beliefs and convictions. The authors focus on the meaning of conscientious objection which asserts the legitimacy of convictions — in particular religious convictions — in determining the personal or collective relevance of the law and of public action. The book begins by examining the main theoretical issues underlying conscientious objection, exploring the implications of the protection of freedom of conscience, the place of religion in the secular public sphere, and the recognition and respect of ethical pluralism in society. It then focuses on the question of exemptions and contestations of civil norms, using a multidisciplinary approach to highlight the multiple and diverse issues surrounding them, as well as the motives behind them. This book will be of great interest to scholars, specialists, and graduate and advanced undergraduate students who are interested in issues of religious diversity. Researchers and policymakers in think-tanks, NGOs and government units will find the volume useful in helping to identify key issues in understanding the phenomenon of conscientious objection and its implications in managing ethical diversity in contemporary societies.

Religion is a prominent legal force despite the premise constructed and promoted by Western constitutionalism that it must be separated from the State in democracies. Education constitutes an area of human life that leaves ample scope for the expression of religious identity and shapes the citizens of the future. It is also the place of origin of a considerable number of normative conflicts involving religious identity that arise today in multicultural settings. The book deals with the interplay of law and religion in education through the versatility of religious law and legal pluralism, as well as religion’s possible adaptation and reconciliation with modernity, in order to consider and reflect on normative conflicts. It adopts the angle of the constitutional dimension of religion narrated in a comparative perspective and critically reflects on regulatory attempts by the State and the international community to promote new ways of living together.

This book marks a significant contribution to the debate around Ibn ʿArabī’s religious pluralism, focusing on his multifaceted approach to non-Abrahamic religions. For nearly eight hundred years, the writings and ideas of the great Spanish Sufi master Ibn ʿArabī have shaped Islamic intellectual and spiritual culture, from North and West Africa and France on the one hand, to Iran, the Levant, Central Asia, and the Far East on the other. Modern scholarship on the “Greatest Master” is consequently at an all-time high. This book weighs in on a well-known aspect of his religious worldview, namely his perspective on religious pluralism, but does so from an entirely different angle. Offering a very close reading of his major works, newly translated by the author, and paying particular attention to a highly developed celestial metaphor prompted by his encounter with a group of pagan sun-worshippers, the book offers new insights into the nature and scope of Ibn ʿArabī’s understanding of Islamic inclusivism. Ultimately, the book contributes to our understanding of both interfaith dialogue and the history of world religions through the prism of Ibn ʿArabī’s work. The book will be of particular interest to students and scholars working in a range of fields, including Islamic philosophy, Sufism, and intellectual history.

This book examines the growing diversity of religions and worldviews across South & Central Asia, and the factors affecting prospects for 'covenantal pluralism' in these regions. Going beyond banal appeals for mere 'tolerance', the theory of covenantal pluralism calls for a constitutional order of religious freedom and equal treatment combined with a culture of practical religious literacy and everyday virtues of engagement across lines of religious difference. According to the Pew Religious Diversity Index, half of the world’s most religiously diverse countries are in Asia. The presence of deep religious/worldview difference is often seen as a potential threat to socio-political cohesion or even as a source of violent conflict. Yet in Asia (as elsewhere) the degree of this diversity is not consistently associated with socio-political problems. Indeed, while religious difference is implicated in some social challenges, there are also many instances of respectful multi-faith engagement, practical collaboration, and peaceful debate. Volume II offers a pioneering exploration of the prospects for this robust and non-relativistic type of pluralism in South & Central Asia. (Volume I examined East & Southeast Asia.) The chapters in these volumes originally appeared as research articles in a series on covenantal pluralism published by The Review of Faith & International Affairs.

"This book fills a gap in authoritative analyses of the causes of inter-religious conflict and the practice of religious toleration. The rise of more overt expressions of Islamic piety and greater bureaucratization of Islam in both Indonesia and Malaysia over several decades have tested the "live and let live" philosophy which used to characterize religious expression in these nations. The analyses in each chapter of the book break new ground with contextualized studies of particular and recent incidents of conflict or harassment in a variety of areas – from urban centres to more remote and, even complex, locations. As these studies show, legislation stands or falls on the ability and determination of local authorities to enforce it. This volume is essential reading for understanding the dynamics of state-religious interaction in Muslim majority nations and the crucial role civil society organizations play in negotiating interfaith toleration." - Emeritus Professor Virginia Hooker FAHA, Department of Political & Social Change College of Asia & the Pacific, The Australian National University "A most welcome contribution to the academic discourse of political Islam in Indonesia and Malaysia! For this volume focuses not on Islamic resurgence as many others have done, but on the impact of Islamic resurgence upon its non-Muslim minority counterparts - Buddhists, Christians, Hindus and also the Syiah Muslims - in the two plural societies, and the varying responses of those minorities, themselves often fragmented, to Islamic resurgence. The rich case studies highlight the changing character of politics in the two countries and their capacities to deal with religious diversity, an aspect of politics often ignored because of the usual concern for economic and political institutional capacities. The juxtaposition of Malaysian and Indonesian cases in a single volume and comparisons of contrasting developments in the two countries, challenges readers not to resort to easy conclusions and overgeneralizations about rising inter-religious tensions, but to give more scholarly attention to this politics-religion diversity nexus." - Emeritus Professor Francis Loh Kok Wah, Department of Political Science, Universiti Sains Malaysia