This groundbreaking book surveys the entire history of popular religious sects in Chinese history. “Publish this Book!” is the unequivocal recommendation taken from the peer reviews. In part one the reader will find a thorough treatment of the formation of the notions of orthodoxy and heterodoxy in the contexts of Confucianism, Daoism, and Buddhism. Chronologically organized, the work continues to deal with each new religious movement; its teachings, scriptures, social organisation, and political significance. The discussions on the patterns laid bare and on the dynamics of popular religious movements in Chinese society, make this book indispensable for all those who wish to gain a true understanding of the mechanics of Popular religious movements in historical and contemporary China.

Text and Context in the Modern History of Chinese Religions is an edited volume (Philip Clart, David Ownby, and Wang Chien-ch’uan) offering essays on the modern history of redemptive societies in China and Vietnam, with a particular focus on their textual production.

The many instances of regional insurgency and unrest that erupted on China’s borderlands at the turn of the nineteenth century are often regarded by scholars as evidence of government disability and the incipient decline of the imperial Qing dynasty. This book, based on extensive original research, argues that, on the contrary, the response of the imperial government went well beyond pacification and reconstruction, and demonstrates that the imperial political culture was dynamic, innovative and capable of confronting contemporary challenges. The author highlights in particular the Jiaqing Reforms of 1799, which enabled national reformist ideology, activist-oriented administrative education, the development of specialised frontier officials, comprehensive borderland rehabilitation, and the sharing of borderland administration best practice between different regions. Overall, the book shows that the Qing regime had sustained vigour, albeit in difficult and changing circumstances.

Insurgency and Counterinsurgency in the Nineteenth Century examines insurgency and counterinsurgency across the globe in the nineteenth century. The volume includes chapters from distinguished and rising historians from Europe, North and South America and covers irregular wars in Spain, Ireland, France, Latin America, China, USA, Africa, Central Asia and Burma. The authors explore links between insurgencies and nationalism, including learning curves and emulation in counterinsurgency. With a special emphasis on non-Western warfare, this volume includes case studies such as the Katanga and White Lotus rebellions largely unknown to Western readers. The military history of the nineteenth century thus reveals much more than the symmetrical warfare of Napoleon, Grant and Moltke. This volume shows the commonalities of responses more than their differences and refracts these through themes which crop up repeatedly in different times and places. These themes include common problems and solutions: the challenge of commanding local intelligence networks; public opinion; millenarianism, magic and religion; technology; ‘hearts and minds’; the legal framework of state violence; racial stereotypes and patterns of forgetting and remembering guerrilla conflicts. The first recent study to examine Western and non-Western warfare in equal measure, stressing the prevalence of commonalities between guerrilla warfare and counterinsurgency across the globe, Insurgency and Counterinsurgency in the Nineteenth Century will be of great interest to scholars of military and strategic studies, as well as modern military history. It was originally published as a special issue of Small Wars & Insurgencies.

The extensive ritual and mythological lore of the Chinese Triads form the scope of this new paperback in Brill’s Scholar’s List. In it the reader will find a critical evaluation of the extant sources together with a true wealth of context. The core of the book is formed by a close reading of the initiation ritual, including the burning of incense, the altar, the enactment of a journey of life and death, and the blood covenant. Different narrative structures are also presented. These include the messianic demonological paradigm, political legitimation, and the foundation of myth. Triad lore is placed in its own religious and cultural context, allowing radically new conclusions about its origins, meanings and functions. This book is of special interest to social historians, anthropologists, and students of Chinese religious culture.

Contributors to this insightful volume on topics in Chinese history from the past 1,400 years highlight the complexity at hand inside and outside modern China, while exploring issues related to political and social dynamics, economic structures, modernization, identity building, and Chinese interaction with the outside world. The articles presented here provide new insight on events as broad-ranging as the interreligious court debates of the Tang, the Jiaqing reform of the Qing, the Chinese display at the 1893 World’s Fair in Chicago, China’s rise, and its current Internet regulation, making this highly interdisciplinary collection an important contribution to current scholarship on the nation of China.

The central character in Susan Naquin's extraordinary new book is the city of Peking during the Ming and Qing periods. Using the city's temples as her point of entry, Naquin carefully excavates Peking's varied public arenas, the city's transformation over five centuries, its human engagements, and its rich cultural imprint. This study shows how modern Beijing's glittering image as China's great and ancient capital came into being and reveals the shifting identities of a much more complex past, one whose rich social and cultural history Naquin splendidly evokes. Temples, by providing a place where diverse groups could gather without the imprimatur of family or state, made possible a surprising assortment of community-building and identity-defining activities. By revealing how religious establishments of all kinds were used for fairs, markets, charity, tourism, politics, and leisured sociability, Naquin shows their decisive impact on Peking and, at the same time, illuminates their little-appreciated role in Chinese cities generally. Lacking most of the conventional sources for urban history, she has relied particularly on a trove of commemorative inscriptions that express ideas about the relationship between human beings and gods, about community service and public responsibility, about remembering and being remembered. The result is a book that will be essential reading in the field of Chinese studies for years to come.

The extensive ritual and mythological lore of the Chinese Triads form the scope of this new paperback title in Brill’s Scholars’ List. The author critically evaluates the extant sources and offers a wealth of contextual information. The core of the book is formed by a close reading of the initiation ritual, including the burning of incense, the altar, the enactment of a journey of life and death, and the blood covenant. Different narrative structures are also presented. These include the messianic demonological paradigm, political legitimation, and the foundation of myth. Triad lore is placed in its own religious and cultural context, allowing radically new conclusions about its origins, meanings and functions. This book is of special interest to social historians, anthropologists, and students of Chinese religious culture.