The central purpose of this book is to offer an account of crucial intellectual challenges to traditional British theology, challenges that provoked wide-ranging discussions and decisively shaped British theology. In several instances, they resulted in rather fundamental reconceptions of traditional doctrine and belief. Not all of the conclusions reached in these debates proved enduring, and some efforts to accomodate theology to advances in the sciences proved spurious or unnecessary. Yet even the ill-fated forays and speculations were efforts to respond to new, genuine questions that required answers.Livingston, the dean of Victorian religious history, approaches this subject from a new perspective. By 1860, the religious discussion in Britain had broadened signficantly in two ways. First, the examination of critical theological issues had moved outside the bounds of the established Church of England and its three dominant parties. The discussion now engaged highly respected Roman Catholic, Nonconformist, and secular thinkers of impressive range. Second, the deeper and more consequential debates on matters touching on religion were no longer dominated by clerics and theologians. Livingston demonstrates that the late Victorian decades were a time of vitality and creativity in the educated public's discussion of critical religious and theological matters. Livingston reconceptualizes British religious thought in the last decades of the nineteenth century and the first decade of the twentieth.

An account of the intellectual and theological ferment of nineteenth-century Britain - the dynamic period when so many of the ideas and attitudes we take for granted today were first established (including the impact of biblical criticism upon traditional theology, and the belief in a social as well as a spirtual mission for the Church). Key figures include Coleridge, Newman Carlyle, Matthew Arnold and F. D. Maurice. Unavailable for some time, the reappearance of this updated Second Edition will be welcomed by theologians and intellectual and literary historians alike.

Religion permeated almost every aspect of Victorian life and culture, from Parliamentary politics to issues of marriage and sexuality, from class relations to literature and the life of the imagination. In order to understand Victorian culture and writings, modern readers need to understand Victorian religion in its public and its private aspects. But much in Victorian religious life can be baffling for modern readers. The sheer diversity of Victorian religious experience is one source of confusion. Also, doctrinal disputes and discoveries in science or textual criticism that loomed so large for Victorian Christians are now hard for most people to appreciate. The Anglican Church, its hierarchy, and its enormous range of ecclesiastical titles open up further opportunities for confusion. Here, Melnyk offers a lively, thorough introduction to Victorian religious life, including the period between 1828 and 1901. Making sense of the diversity of religious thought and experience in Victorian Britain, she provides readers with a clear understanding of its role in the family and for the individual, the community, and society at large. This entertaining, readable introduction to Victorian religious life and controversies is ideal for anyone interested in Victorian life, literature, and culture.

Seminar paper from the year 2009 in the subject English Language and Literature Studies - Culture and Applied Geography, grade: 1,0, Ruhr-University of Bochum (Englisches Seminar), course: Victorian Britain, language: English, abstract: From today’s point of view the society of 19th century Victorian Britain is ei-ther regarded as having been secular or, indeed, very religious. Both claims have their shortcomings and neither conveys the whole and true complexity of Victorian society. The former claim that it must have been a secular society seems to be highly influenced by contemporary – i.e. secular – views on society focussing mainly on scientific progress. The latter claim concerning the reli-giousness of Victorian society is especially popular among scholars studying that period who often focus strongly on religious aspects. However, the majori-ty accepts the view that it is a combination of both aspects. Yet, it remains un-clear or vague and hard to grasp what the people in Victorian Britain thought about their own times. There are quite a few books which deal with the state of mind of certain individuals. However, there are only few books which connect the different notions of the Victorian mind on a broader level. Further research on this specific field of study seems to be necessary. This paper will focus on the Victorian frame of mind at the beginning of the 19th century and will to answer the question what the Victorian mindset actually looked like. I will examine whether it was in a stable condition or whether it was not and what people were concerned with. Therefore, the paper will mainly deal with questions about religious aspects and its opposites. In doing so, the role of religion, the state, and the industrialisation have to be tak-en into account as they had the biggest effect on the Victorian mind. I will show how the different classes of British society reacted towards new ap-proaches of critical thinking about the world and whether they embraced or rejected them. Furthermore, I will look at one possible explanation for the emergence of a critical mindset. The French Revolution will serve as an exem-plary case which heavily influenced the thinking of British liberal intellectuals. Finally, the conclusion will summarise the major findings on the Victorian state of mind and answer the question of its stability.

This book provides a fresh perspective on nineteenth-century life by examining the nature and context of 'Christian manliness' or 'muscular Christianity', an ideal of conduct that was widely popular with Victorian preachers and writers. It pays particular attention to Charles Kingsley (author of The Water-Babies) and Thomas Hughes (author of Tom Brown's Schooldays). Dr Vance traces the origins of Christian manliness in the traditions of English sporting prowess, in notions of chivalry and gentlemanliness, and in the preaching of vigourous virtue from St Paul to Victorian evangelists. He also considers the social and religious thought of Coleridge, Carlyle, F. D. Maurice and Thomas Arnold, showing how Kingsley and Hughes developed their own ideals of Christian manliness against this background, and in keen response to the troubles of their time: social unrest, religious rancour, war and disease. A final chapter traces the fragmentation and debasement of the ideal in the twentieth century.

This volume explores the cultural, political, and intellectual forces that helped define nineteenth-century British Christianity. Larsen challenges many of the standard assumptions about Victorian-era Christians in their attempts to embody and their theological commitments. He highlights the way in which Dissenters and other free church Evangelicals employed the full range of theological resources available to them to take stands that the wider culture was still resisting - e.g., evangelical nonconformists enfranchising women, siding with the black population of Jamaica in opposition to their own colonial governor, championing the rights of Jews, Roman Catholics, and atheists. These stances belie the stereotypes of Victorian Evangelicals currently in existence and properly shift the focus to Dissent, to plebeian culture, to social contexts, and to the cultural and political consequences of theological commitments. This study brings freshness and verve to the study of religion and the Victorians, bearing fruit in a range of significant findings and connections.