The "culture story" of evangelicalism during the second half of the twentieth century has been well told. It is important now to think about the theological mission of the church in an ever-increasing post-Christian and post-partisan context. What is the theologian's calling at the beginning of the third millennium? How do global realities impact the mission of evangelical theology? What sense can be made of the unity of evangelical theology in light of its many diverse voices? This collection of essays draws together a stellar roster of evangelical thinkers with significant institutional memory of the evangelical movement who nonetheless see new opportunities for the evangelical voice in the years ahead. Contributors: Os Guinness Michael S. Horton Richard Lints Bruce McCormack Mark Noll J. I. Packer Gary Parrett Rodney Peterson Cornelius Plantinga Tite Tienou Kevin J. Vanhoozer Adonis Vidu Miroslav Volf

The "culture story" of evangelicalism during the second half of the twentieth century has been well told. It is important now to think about the theological mission of the church in an ever-increasing post-Christian and post-partisan context. What is the theologian's calling at the beginning of the third millennium? How do global realities impact the mission of evangelical theology? What sense can be made of the unity of evangelical theology in light of its many diverse voices? Contributors: Os Guinness, Michael S. Horton, Richard Lints, Bruce McCormack, Mark Noll, J. I. Packer, Gary Parrett, Rodney Peterson, Cornelius Plantinga, Tite Tienou, Kevin J. Vanhoozer, Adonis Vidu and Miroslav Volf.

In this remarkable volume covering diverse subjects, in a span of three decades, Kenneth R. Ross articulates his views on the meaning and practice of Christian mission and challenges the binary view of mission that prevailed before the 1950s. He further reflects on Scotland’s experiences in the world-wide Christian mission and demonstrates the centrality of Africa in any discourse on Christianity. This volume is invaluable in its argument for a rethinking of Christian mission especially in relation to the West, which is now a new frontier for Christian mission. The book will be immensely beneficial to students of missiology and general readers who are interested in the subject of Christian Mission.

A Christian mission history is an wonderful history of Christianity in the world history.Missions are calling missionaries and sending individuals and groups by crossing over geographical boundaries for the purpose of conversion to Christianity.Business as Mission (BAM) is communication tool with Gospel using the business as like Lydia and Paul work as tentmaker for Christianity. Paul was a tentmaker; he can support himself and planting churches. Through the church history, missionaries use their vocations to engage between culture and communication of Gospel to make disciples. Mission history from a business perspective is not a new concept; it was introduced in the Old and New Testament. We want to share the dynamics of Christian history involved in our world history through the perspective of business. God involved our past history and he involves now our life and he will involve our futures together. We just only participate God's wonderful work. That is Missio Dei.and Mission of the God.

Shenk contends that the engagement of the church with modern Western culture resulted in the marginalization of Christian faith and the undermining of the church's integrity. He maintains that when the church of the West is renewed, it will be a church of integrity and a clear sense of mission to its own culture.

John Wesley has arguably influenced more American Christians than any other Protestant interpreter. One reason for this wide influence is that Wesley often spoke about the heart and its affections - that realm of life where all humans experience their deepest satisfactions, as well as some of their deepest conundrums. However, one of the problems of interpreting and appropriating Wesley is that we have been blinded to Wesley's actual views aboutJohn Wesley has arguably influenced more American Christiansthan any other Protestant interpreter. One reason for this wide influence is that Wesley often spoke about the heart and its affections - that realm of life where all humans experience their deepest satisfactions, as well as some of their deepest conundrums. However, one of the problems of interpreting and appropriating Wesley is that we have been blinded to Wesley's actual views about

"Lausanne '74 inspired evangelicals around the world to take seriously the full implications of the Gospel for mission. This was especially true of a worldwide network of radical evangelical mission theologians and practitioners, whose post-Lausanne reflections found harbour in the notion of "Mission as Transformation". This missiology integrated evangelism and social concern like no other, and it lifted up theological voices coming from the Two Thirds World to places of prominence. This book documents the definitive gatherings, theological tensions, and social forces within and without evangelicalism that led up to Mission as Transformation. And it does so through a global-local grid that points the way toward greater holistic mission in the 21st century."--BOOK JACKET.