Between 1920 and 1932, Great Britain endeavored unsuccessfully to create a modern democratic state in the region that became known as Iraq. The unwieldy patchwork state it fashioned embodied the imperatives of Whitehall while running roughshod over the political sensibilities of the region's inhabitants. When Britain grew weary of holding together its fractious creation, it hastened Iraq toward independence. Democracy was quickly dispensed with by a series of coups, culminating in 1968 with the Ba'ath Party's siezure of power. Britain's failure, Dodge contends, forms the crucial historical backdrop against which the Bush administration's removal of Saddam Hussein and its aftermath must be understood.

Examining international law through the lens of the Middle East, this insightful study demonstrates the qualitatively different manner in which international law is applied in this region of the world. Law is intended to produce a just society, but as it is ultimately a social construct that has travelled through a political process, it cannot be divorced from its relationship to power. The study demonstrates that this understanding shapes the notion, strongly held in the Middle East, that law is little more than a tool of the powerful, used for coercion and oppression. The author considers a number of formative events to demonstrate how the Middle East has become an underclass of the international system wherein law is applied and interpreted selectively, used coercively and, in noticeable situations, simply disregarded. International Law in the Middle East brings various narratives of history to the fore to create a wider arena in which international law can be considered and critiqued.

A seminal work in the field of Kurdish studies, Wadie Jwaideh’s pioneering research, published for the first time, presents a detailed analysis of the early phases of Kurdish nationalism and offers a framework within which to understand the movement’s later development. Following Wadie Jwaideh’s dissertation defense, his doctoral chairman took aside Jwaideh’s wife, Alice, and asked her to submit the work for publication without Wadie’s permission, believing that Wadie’s penchant for perfection would postpone its publication indefinitely. The thesis was never published during Jwaideh’s lifetime, but its fame spread by word of mouth, and many scholars have recognized its importance not only as a study of the earlier periods of Kurdish nationalism but also as a model for understanding its subsequent history. The work now stands as a classic, referenced by some of the most renowned scholars in the field. Its publication will permit it to reach a greater audience and to contribute more fully to the understanding and appreciation of this geopolitical and cultural movement. Jwaideh was born in the southern Iraqi city of Basra, into an Arabic-speaking Christian family that later moved to Baghdad. His intimate knowledge of the land and its people gave Jwaideh shrewd insight into Kurdish society and politics. Exploring the rich historical roots of the Kurdish national movement, he challenges the established view of the early Kurdish uprisings as isolated incidents triggered by economic hardship or political dissatisfaction. Instead he offers a new interpretation of the Kurds’ nationalist position, convincingly demonstrating the age and depth of their grievances. This complex and layered history of the Kurdish nationalist movement offers a valuable perspective from which to view the current conditions in Iraq. Jwaideh’s sensitive and prescient treatment of this region gives his study great contemporary relevance.

The book explains why some Third World states have centralized, conventional military forces while others rely on militias, paramilitaries, and other non-state actors using detailed case studies of Indonesia, Iraq, and Iran and offers policy recommendations for dealing with weak states based on this analysis.

The activities of ISIS since 2014 have brought back to centre stage a series of very old and very troubling questions about the integrity and viability of the Iraqi state. However, most analysts have framed recent events in terms of their immediate past and without the contextual background to explain their evolution. State and Society in Iraq moves beyond a short-sighted analysis to place the complex and contested nature of Iraqi politics within a broader and deeper historical examination. In doing so, the chapters demonstrate that beyond the overwhelming emphasis on failed occupations, cruel tyrants, ethnic separatists and violent religious fanatics, is an Iraqi people who have routinely agitated against the state, advocated for legitimate and accountable government, and called for inter-communal harmony.When, the authors maintain, the Iraqi people are given agency in the complex process of consent, negotiation and resistance that underpin successful state-society relations, the nation can move beyond patterns of oppression and cruelty, of dangerous rhetoric and divisive politics, and towards a cohesive, peaceful and prosperous future - despite the many difficulties and the steep challenges that lie ahead.