This book sets out a Christological framework for developing and delivering pastoral supervision. Pastoral supervision is a key consideration for any denomination, congregation, or faith-based organisation, so this is a vital resource for well-being for clergy, chaplains, and a wide array of pastoral workers. Three central Christological themes, the revealing, re-membering, and restoring Jesus, provide the theological framework for good supervision practice. The book draws insights from three gospel passages––Luke 24:13–34, Luke 22:39–53 and John 21:1–14––for its Christological themes. The practical Christology for pastoral supervision is deepened and extended through three theologians: Martin Luther (reformed), Emil Brunner (neo-orthodox), and James McClendon (small B baptist). Professional supervision (coaching, mentoring, and spiritual direction) is increasingly sought––even required––by many people in church and faith-based organisations. This book will, therefore, be an excellent resource to theologians interested in supervision, practical theology, and Christology.

In this volume McSwain continues to deploy Karl Barth, Julian of Norwich, Athanasius, James Cone, and dozens of others to buttress his claim about human duplicity and the Easter asymmetry which allows us to properly interpret our lives by the gospel. Specifically, the focus is on Christ’s cross which provides the radical discontinuity (judgment) needed to preserve the continuity of God’s good creation. In resurrection light we see the inner connection of re-creation to creation, an atonement that disentangles good from evil, righteousness from sin, and life from death. Even though the perfect clarity of this liberating separation is reserved for judgment day, this same judgment of grace frees us to live now as “eschatological activists” in the Liberator’s way of justice and peace. In view of the cross, the Spirit empowers us to live in the hidden truth of who Christ is and who we have always been in Christ, as God’s beloved in the Trinitarian communion. McSwain’s cosmic vision pictures all people sharing in Christ’s sufferings and also in his glory. Thus, the reconciled human community genuinely participates “as one” in Christ’s victory over sin, death, and the devil.

The practice of a public theology is to identify issues that require attention for the sake of a civil society and the flourishing of all. In diverse ways the writers of Enacting a Public Theology recognise that the present is a volatile moment in time. The publication explores the loss of confidence in the contemporary expressions of democracy; the climate emergency accompanies the dawn of the Anthropocene; the migration of people raises concerns to do with identity, belonging and where is home; the invasion of land wrongly described as terra nullius and then invaded demands a deepened praxis of reconciliation between first and second peoples; and lastly there is an urgent need to speak into the situation of those pushed to the margins because of HIV/Aids. Enacting a Public Theology represents the thinking of writers from Australia and Aotearoa-New Zealand. It is both local and global in its concern. Each one of the contributors participated in the triennial gathering of the Global Network of Public Theology held in Stellenbosch in 2016.

What is the way of the cross? Why does it create resistance? How do we answer objections to it? The revival of interest in Christ's kingdom and radical discipleship has produced a wave of discussions, but sometimes those discussions are scattered. This book aims to pull together in one place the core claims of the way of the cross. It aims to examine the deeply cherished assumptions that hinder us from hearing Jesus's call. When we do that, we'll see that the gospel of Christ is not primarily about getting into heaven or about living a comfortable, individually pious, middle-class life. It is about being free from the ancient, pervasive, and delightful oppression of Mammon in order to create a very different community, the church, an alternative city-kingdom here and now on earth by means of living and celebrating the way of the cross--the reign of joyful weakness, renunciation, self-denial, sharing, foolishness, community, and love overcoming evil.

There is no chance of humankind surviving and flourishing unless we come together as a global community of communities. This book puts forward the unique contribution of Christian faith to the potentially terminal challenges currently facing our world.

The Bride Wears Army Boots!Spiritual Weapons and Tools for Healing and Development offers itself as a get ready manual for the Lords soon return. It is a comprehensive field guide to both the broken and to their helpers who recognize themselves called of the Lord to serve and make better a broken humanity. It gives insights as to how a person can become internally wounded, even broken to pieces, and filled with core emotional pain, and it lays out the biblical prescriptions for transformation of spirit, soul, and body. Gods blueprint for spiritual development is an exciting revelation that unfolds the mystery as to how one can grow spiritually to become part with the Bride of Christ (also, Sons of God). The Bride Wears Army Boots! avoids the pitfalls of abstraction by incorporating the authors accounts of some real-life experiences that she and her husband, Doug, underwent. This approach clearly witnesses to the testing of the guides model and the ways of applying ministries that bring about change. The examples are candid, down-to-earth, and spoken in understandable language. They will enrich with understanding and wisdom and equip the hearer for service. Whether you are new to responding to Gods call to serve broken humanity or you are a veteran of the Gospel who is seeking to reapply yourself with renewed vigor, The Bride Wears Army Boots! stands ready to inspire you to trust that God is able to work through cleansed, faith-filled, Spirit-anointed believers to perform His good will in cleansing the Bride of Christ from all Her spots and wrinkles. God indeed wants to use you!