Explore the embodied foundations of Paul's resurrection ideals It is commonly recognized that Paul's resurrection ideals are bodily ideals, though this dictum is usually configured along literal and metaphorical lines. The realism of future resurrected bodies is disconnected from the metaphoricity of bodily transformation in the present. Drawing on cognitive linguistics, this fresh and innovative study addresses this problem. By eschewing the opposition of metaphor and realism, Tappenden explores the concepts and metaphors Paul uses to fashion notions of resurrection, and the uses to which those notions are put. Rather than asserting resurrection as a disembodied, cognicentric proposition, this book illuminates the body's central role in shaping and grounding the apostle's thought and writings. Features: Close examination of Paul's letters within multiple, interlocking cultural contexts Provides a novel and fresh approach to assessing (in)coherence across the undisputed letters Addresses the materialist nature of early Christian and Judean resurrection ideals without compromising the metaphoricity of those ideals

Promotes an exciting new idea: Paul's gospel of Gentile inclusion is intrinsic to Israel's salvation promised in the Hebrew Bible.

For the contemporary believer, Paul's role in the historical setting of the Resurrection is far more than a matter of theological curiosity. The Christian justification for rational belief in the Resurrection is in large part anchored in Paul's justification for rational belief in the authenticity of his own experience. In Paul we find the earliest and best attested documentary evidence for a historical investigation of the miraculous event. Moreover, his epistles are an indispensable source of independent corroboration of the gospel narratives. Opponents of Christianity have formulated a variety of hypotheses to account for Paul's experience on the Damascus Road. Some propose that Paul was deceptive; others argue that he was deluded; and still others contend he came to believe a legendary development. Yet according to the Christian hypothesis, Paul's claim to have encountered the risen Jesus is dependable, and his testimony can be shown to withstand the scrutiny of critics. In this innovative, interdisciplinary study, PagÁn combines the analytic tools of history and philosophy to explore and evaluate competing explanations of Paul's belief in the Resurrection of Jesus.

Kai-Hsuan Chang engages with the longstanding scholarly debate concerning the development of Paul's resurrection theology, by investigating the correlation between his bodily experiences and his diverse articulations about resurrection. Drawing on insights from cognitive linguistics, Chang considers Paul's ideas about resurrection as fundamentally grounded in recurrent patterns of bodily experience, arguing that such experience of some religious activities in Paul's time-death rites, spirit possession, and baptism-contributed to the formation and development of his resurrection theology. Chang demonstrates that developments in Paul's ideas about “bodily transformation at resurrection” - reflected in 1 Corinthians 15 - resulted from a change in the experiential patterns on which his new idea is constructed, rather than “transformation during heavenly ascent” as seen in Jewish traditions of resurrection. He thus applies cognitive linguistic tools to two considerations; first, whether Paul had contextual reasons to generate his innovation in 1 Corinthians 15, and second, whether Paul's innovation recurred or had continual effects in Christian groups. In so doing, Chang shows that Paul's innovation directly addressed a contextual issue of death rites in Corinth and exerted a continuing effect on Paul's later ideas of transformation, spirit possession, and baptism.

Paul's messianism put him at the margins of Pharisaism, his preaching placed him in tension with the Synagogue, and his Gospel set him on the outer border of Hellenistic religion. This book explores the tensions and creativity that Paul's marginality let loose. In six short chapters, Roetzel explains Paul's complex relationship to first century Judaism and elements of the early church. In so doing, he tackles a great many of the most disputed areas of Pauline theology: How can we speak of Paul as a convert? How far did Paul accept the apocalyptic myth? What are we to make of Paul's theology of weakness? How far did Paul embrace pluralism? And how could Paul preach that Gentiles shared in God's election without excluding Jews?

To disengage the religion of England from unscriptural Protestantism, political Dissent, and a spirit of watchful jealousy, may be an aim not in our day reachable; and still it is well to level at it.--Provided by author in preface.

Beyond the Threshold is the first book to seriously consider the interplay between traditional world religions and metaphysical experiences in exploring the timeless question of what happens when we die. Christopher M. Moreman examines and compares the beliefs and practices of Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and Taoism, as well as psychic phenomena such as mediums and near-death experiences. While ultimately the afterlife remains unknowable, Moreman's unique, in-depth exploration of both beliefs and experiences can help readers reach their own understanding of the afterlife and how to live.