"Rethinking Biblical Scholarship" brings together seminal essays to provide readers with an assessment of the archaeological and exegetical research which has transformed the discipline of biblical studies over the last two decades. The essays focus on history and historiography, exploring how scholarly constructs and ideologies mould historical, literary and cultural data and shape scholarly discourse. Most of the essays illustrate the development of what has been called a "minimalist" methodology. Among the many central topics examined are the formation of the Jewish scriptural canon and how the concepts of "prophecy" and "apocalypse" illuminate the emergence of Judaism in the late Persian and Hellenistic periods.

What do people know about the Bible, and how much do they know? The media often discusses the worrying 'decline' in biblical literacy, but what does this really mean, and how can we measure this assumed 'decline'? How can we go about teaching 'biblical literacy', and about teaching teachers how to teach it? Rethinking Biblical Literacy explores the question of biblical literacy, examining the Bible's use, influence and impact in advertising, street art, poetry, popular erotic literature, Irish and UK secondary education, stand-up comedy and The Simpsons TV series to display the different types of literacy and knowledge of the Bible. Katie B. Edwards brings together several specialists in the cultural use, impact and influence of the Bible to examine the contested nature of biblical literacy and to explore the variety of ways of 'knowing' about the Bible. The picture created is one of a broad range and at times surprising depth of knowledge about what remains arguably the most influential collection of texts ever to be published.

What is secular biblical criticism? 'Secularism and Biblical Studies' presents a selection of essays that examine the nature of secular biblical studies and its hermeneutical principles. The essays outline and analyse debates within biblical studies over the issue of secularism and explore the interplay of atheism, agnosticism and faith in the interpretation of the Bible. The book argues for a hermeneutics of suspicion and a wider engagement with cultural, literary and anthropological disciplines. Examining biblical hermeneutics from a range of perspectives - from Europe, Israel and the USA - 'Secularism and Biblical Studies' offers a provocative and challenging approach that will be of interest to all students and scholars of the Bible.

Traditional views of the atonement tend to be reductive, focusing solely on Jesus's death on the cross. In his 2011 groundbreaking book Atonement and the Logic of Resurrection in the Epistle to the Hebrews, David Moffitt challenged that paradigm, showing how the atonement is a fuller process. It involves not only Jesus's death but also his resurrection, ascension, offering, and exaltation. In the succeeding years, Moffitt has continued to expand and clarify his thinking on this issue. This book offers a more fulsome articulation of his work on the atonement that reflects his recent thinking on the topic. Moffitt continues to challenge reductive views of the atonement, primarily from the book of Hebrews, but he engages other New Testament passages as well. He offers fresh insights on sacrifice and atonement, the importance of resurrection and ascension, Jesus's role as priest, and a new perspective on Hebrews. This important book brings Moffitt's award-winning and influential scholarship to a broader audience. The book includes a foreword by N. T. Wright.

In Biblical Exegesis without Authorial Intention? Interdisciplinary Approaches to Authorship and Meaning, Clarissa Breu offers interdisciplinary contributions to the question of the author in biblical interpretation with a focus on “death of the author” theory. The wide range of approaches represented in the volume comprises mostly postmodern theory (e. g. Jacques Derrida, Michel Foucault, Paul de Man, Julia Kristeva and Gilles Deleuze), but also the implied author and intentio operis. Furthermore, psychology, choreography, reader-response theories and anthropological studies are reflected. Inasmuch as the contributions demonstrate that biblical studies could utilize significantly more differentiated views on the author than are predominantly presumed within the discipline, it is an invitation to question the importance and place attributed to the author.

"The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental communities have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts, including the introduction ("Balancing Tradition with Modernity") that sets the tone and scope of the volume. Part I: Text The Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations such as, Syriac, Coptic, Ethiopian, Armenian, etc. Part II: Canon Unlike the Protestant and Roman-Catholic situations where the canon of the Bible, specifically the Old Testament canons which are "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended" consisting of 39 canonical books and 10 or more (e.g., Ethiopian canon) anaginoskomena "readable" books (Septuagint additions). Part III: Scripture within Tradition Unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources / means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. Part IV: Towards an Orthodox Hermeneutics and Part V: Looking to the Future The last two parts survey Orthodox "traditional" hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible"--

Despite growing up in a poor family during the 1930s and ‘40s, Van Seters eventually excelled at the University of Toronto and earned a PhD at Yale University in ancient Near Eastern and Hebrew studies. Before Van Seters became a teacher, he and his wife spent three-quarters of a year in Palestine, becoming familiar with the whole region. Later in his career Van Seters assisted in archaeological expeditions in Jordan and Egypt. Visits to the Near East across his career broadened his understanding and appreciation of the biblical texts he studied professionally. Van Seters spent most of his working life teaching in universities—first at the University of Toronto, and then for over twenty years at the University of North Carolina, Chapel Hill. This book not only chronicles what Van Seters has accomplished as a biblical scholar but also tells how he has become such a scholar. He hopes that experiences recorded here may guide young scholars to develop fruitful careers in biblical studies.

Biblical Interpretation beyond Historicity evaluates the new perspectives that have emerged since the crisis over historicity in the 1970s and 80s in the field of biblical scholarship. Several new studies in the field, as well as the ‘deconstructive’ side of literary criticism that emerged from writers such as Derrida and Wittgenstein, among others, lead biblical scholars today to view the texts of the Bible more as literary narratives than as sources for a history of Israel. Increased interest in archaeological and anthropological studies in writing the history of Palestine and the ancient Near East leads to the need for an evidence-based history of Palestine. This volume analyses the consequences of the question: "If the Bible is not history, what is it then?" The editors, Hjelm and Thompson are members of the Copenhagen School, which was formed in the light of this question and the commitment to a new approach to both the history of Palestine and the Bible’s place in ancient history. This volume features essays from a range of highly regarded scholars, and is divided into three sections: "Beyond Historicity", which explores alternative historical roles for the Bible, "Greek Connections", which discusses the Bible’s context in the Hellenistic world and "Reception", which explores extra-biblical functions of biblical studies. Offering a unique gathering of scholars and challenging new theories, Biblical Interpretation beyond Historicity is invaluable to students in the field of Biblical and East Mediterranean Studies, and is a crucial resource for anyone working on both the archaeology and history of Palestine and the ancient Near East, and the religious development of Europe and the Near East.

A handbook for biblical scholars and historians of the Ancient Near East William G. Dever offers a welcome perspective on ancient Israel and Judah that prioritizes the archaeological remains to render history as it was—not as the biblical writers argue it should have been. Drawing from the most recent archaeological data as interpreted from a nontheological point of view and supplementing that data with biblical material only when it converges with the archaeological record, Dever analyzes all the evidence at hand to provide a new history of ancient Israel and Judah that is accessible to all interested readers. Features A new approach to the history of ancient Israel Extensive bibliography More than eighty maps and illustrations

A Development of the Doctrine of Scripture and Its Interpretation. In the case of engaging with Scripture in a way that allows it to speak to us we have a theological mandate to develop a doctrine of Scripture that recognizes both the written text and its divine authorship. The proceedings of the fourth annual Los Angeles Theology Conference focuses on the theological and doctrinal dimensions to the biblical texts, drawing on scholars of biblical studies and systematic theology in order to do so. The question that frames these discussions is, "How does the voice of God come to us in the text of Scripture?" The ten diverse essays in this collection include discussions on: Authorial intent. The reception and formation of the Bible as Christian Scripture. The relationship between Scripture and human identity. The hermeneutics of metaphor and theological method. Each of the essays collected in this volume engage with Scripture as well as with others in the field—theologians both past and present, from different confessions—in order to provide constructive resources for contemporary systematic theology and to forge a theology for the future.