Nearly forty years after his death, social philosopher Frantz Fanon (1925-1961) remains a towering intellectual figure. Born in Guadeloupe and trained as a psychologist in France, Fanon rejected his French citizenship to join the Algerian liberation movement in the 1950s. A brilliant scholar who developed the theory that some neuroses are socially generated, Fanon's revolutionary works--The Wretched of the Earth, Toward the African Revolution, and Black Skin, White Masks--spurred an African intellectual awakening. The rebirth of Fanonism today in universities and the English-speaking world is a testament to his relevance. Edited by distinguished African-studies professor Nigel C. Gibson, Rethinking Fanon opens with an authoritative biography which corrects fallacious assertions about Fanon's life, situating him in Marxism, Negritude, Pan-Africanism, and the historical context of postwar decolonization, specifically the Algerian revolution. Section one is highlighted by extended discussions of Marx, Fanon's theories on sophisticated forms of cultural racism, and "true liberation." The next section examines Fanon's humanist philosophy, his philosophical and geographical journeys, and his attitude toward the necessity of revolution. Also included is Homi Bhabha's well-known essay "Remembering Fanon," which contemplates the seeming rejection of Fanon in Britain in the 1970s, in contrast to his major following in America and the influence of Fanon on South African writer Steven Biko. Henry Louis Gates Jr. and Edward Said discuss the importance of the 1980s' and 1990s' cultural and literary debates on Fanon. Gates notes that Fanon has been reinstated -not as a global theorist of "third world" revolution, but instead as a critic of English writers and British romanticists. Benita Parry reexamines African nationalism and liberation, and sheds new light on Fanon's questions of identity and agency. This excellent collection reflects the continuing impact of Fanon's thought on African-American and African studies, feminism, postcolonialism, and cultural studies.

Fanon: Collective Ethics and Humanism is an exegetical account of Fanon's Wretched of the Earth. By inviting the reader to carefully reconsider Fanon's final book, Vivaldi Jean-Marie facilitates its academic incorporation in the study of important books of the twentieth century and guides first-time readers and scholars to a greater appreciation of Fanon's work. Fanon: Collective Ethics and Humanism is crucial reading for any study of Fanon, colonialism and post-colonialism, and cultural studies.

Addresses Fanon's extraordinary, often controversial writings, and examines the ways in which his work can shed light on contemporary issues in cultural politics.

Frantz Fanon was a French psychiatrist turned Algerian revolutionary of Martinican origin, and one of the most important and controversial thinkers of the postwar period. A veritable "intellect on fire," Fanon was a radical thinker with original theories on race, revolution, violence, identity and agency. This book is an excellent introduction to the ideas and legacy of Fanon. Gibson explores him as a truly complex character in the context of his time and beyond. He argues that for Fanon, theory has a practical task to help change the world. Thus Fanon's "untidy dialectic," Gibson contends, is a philosophy of liberation that includes cultural and historical issues and visions of a future society. In a profoundly political sense, Gibson asks us to reevaluate Fanon's contribution as a critic of modernity and reassess in a new light notions of consciousness, humanism, and social change. This is a fascinating study that will interest undergraduates and above in postcolonial studies, literary theory, cultural studies, sociology, politics, and social and political theory, as well as general readers.

Psychiatrist, philosopher, and revolutionary, Frantz Fanon is one of the most important intellectuals of the twentieth century. He presented powerful critiques of racism, colonialism, and nationalism in his classic books, Black Skin, White Masks (1952) and The Wretched of the Earth (1961). This biography reintroduces Fanon for a new generation of readers, revisiting these enduring themes while also arguing for those less appreciated—namely, his anti-Manichean sensibility and his personal ethic of radical empathy, both of which underpinned his utopian vision of a new humanism. Written with clarity and passion, Christopher J. Lee’s account ultimately argues for the pragmatic idealism of Frantz Fanon and his continued importance today.

The wide range of disciplines represented here enables the volume to stand as a contextualizing work in Fanon studies. It contains new original essays on Africana philosophy, the human sciences, dialectical humanism, women of color studies, neocolonial and postcolonial studies, violence, and tragedy.

Frantz Fanon has influenced generations of activists and scholars. His life's work continues to be debated and discussed around the world. This book is an event: an international, interdisciplinary collection of debates and interventions by leading scholars and intellectuals from Africa, Europe and the United States.

Revolutionary humanist and radical psychiatrist Frantz Fanon was one of the greatest Black thinkers of the twentieth century. Born in Martinique and known for his involvement in the Algerian liberation movement, his seminal books Black Skin, White Masks and The Wretched of the Earth are widely considered to be cornerstones of anti-colonial and anti-racist thought. In this essential introduction to Fanon’s remarkable life and philosophy, Nigel C. Gibson argues that Fanon’s oeuvre is essential to thinking about race today. Connecting Fanon’s writing, psychiatric practice, and lived experience in the Caribbean, France, and Africa, Gibson reveals (with startling clarity) his philosophical commitments and the vision of revolution that he stood for. Despite his untimely death, the revolutionary pulse of Fanon’s ideas has continued to beat ever more strongly in the consciousness of successive revolutionary generations, from the Black Panthers and the Black Power to Black Lives Matter. As Fanon’s thought comes alive to new activists thinking about their mission to “humanize the world,” Gibson reminds us that that Fanon’s revolutionary humanism is fundamental to all forms of anti-colonial struggle, including our own.

Frantz Fanon was one of the twentieth-century's most influential theorists and activists, whose work fighting against colonialism and imperialism has been an inspiration to today's decolonization and anti-racism movements. As the author of essential texts such as The Wretched of the Earth and Black Skin, White Masks, his impact on today's activists - from Rhodes Must Fall to Black Lives Matter - is indelible. Leo Zeilig here details the fascinating life of Fanon - from his upbringing in Martinique to his wartime experiences and work in Europe and North Africa - and frames his ideas and activism within the greater context of his career as a practising psychiatrist and his politically tumultuous surroundings. The book covers the period of the Algerian War of Independence, national liberation and what Fanon described as 'the curse of independence'. Highlighting Fanon's role as the most influential theorist of anti-colonialism and racial liberation, this book is an essential read for those interested in the roots of the modern day anti-racism and decolonization movements.

Focusing on the contributions of Frantz Fanon's writing to the construction of a theory of the postcolonial subject, this book engages post-structuralist discussions on subjectivity and explores the most important readings and discussions of Fanon's work. Problems such as historicity, contingency, and the positions of the subject in postcolonial contexts receive special attention together with phenomenological approaches to Fanonian writing. The central idea is to give Fanon a privileged place in social, political, and cultural analysis. The objectives of the book are to insert Fanon’s texts in contemporary critical theory on modernity and coloniality and to incorporate Fanon in the epistemological and conceptual context of the academy. This innovative work allows us to understand Fanon’s writing as key to linking the experiences and critical developments between the global south and the global north.