First published in 2006. This issue highlights both the often-undervalued practice of translation and the significance of rereading-and rethinking-classic Marxian texts with a symposium on Joseph Buttigieg's new edition of Antonio Gramsci's Prison Notebooks.

This book presents a final symposium, of the program for Rethinking Marxism 2006, comprising a set of commentaries on the categories and critical modes of analysis elaborated in Transition and Development in India by Anjan Chakrabarti and Stephen Cullenberg.

First published in 2006.In this issue as part of the run-up to the Rethinking Marxism 2006 conference to be held at the University of Massachusetts Amherst, we devote a special section to “Setting in Motion,” the art exhibit curated by Susan Jahoda and Jesal Kapadia for RM06.

In this issue class revolution is discovered in a perhaps unlikely context- the paid domestic labor of African-American women. Analyzing the changing economic relationship between African-American women and white households, from end of slavery to the late 1970s, Cecilia Rio uses the concepts of Marxian class analysis and a wealth of empirical evidence to demonstrate that African-American women were historical agents of fundamental class transformation. Also in this edition- articles on Humanities, Surplus,Communism to Capitalism,Categories of Class Analysis, Contingent Commodification’s of Labor Power and more.

This edited volume provides a coherent and comprehensive assessment of Antonio Gramsci's significant contribution to the fields of political and cultural theory. It contains seminal contributions from a broad range of important political and cultural theorists from around the world and explains the origins, development and context for Gramsci's thought as well as analysing his continued relevance and influence to contemporary debates. It demonstrates the multidisciplinary nature of Gramscian thought to produce new insights into the intersection of economic, political, cultural, and social processes, and to create a vital resource for readers across the disciplines of political theory, cultural studies, political economy, philosophy, and subaltern studies.

While Marxian theory has produced a sound and rigorous critique of capitalism, has it faltered in its own practice of social transformation? Has it faltered because of the Marxian insistence on the hyper-secularization of political cultures? The history of religions – with the exception of some spiritual traditions – has not been any less heartless and soulless. This book sets up a much-needed dialogue between a rethought Marxian praxis of the political and a rethought experience of spirituality. Such rethinking within Marxism and spirituality and a resetting of their lost relationship is perhaps the only hope for a non-violent future of both the Marxian reconstruction of the self and the social as also faith-based life-practices. Building on past work in critical theory, this book offers a new take on the relationship between a rethought Marxism and a rethought spirituality (rethought in the life, philosophy and works of Christian thinkers, anti-Christian thinkers, Marxian thinkers, those critical of Marxist Statecraft, Dalit neo-Buddhist thinkers, thinkers drawing from Judaism, as well as thinkers drawing critically from Christianity). Contrary to popular belief, this book does not see spirituality as a derivative of only religion. This book also sees spirituality as, what Marx designated, the "sigh of the oppressed" against both social and religious orthodoxy. In that sense, spirituality is not just a displaced form of religion; it is a displaced form of the political too. This book therefore sets up the much needed dialogue between the Marxian political and the spiritual traditions. The chapters in this book were originally published in Rethinking Marxism – A Journal of Economics, Culture and Society.

Socialism after Hayek recasts and reinvigorates the socialist quest for class justice by rendering it compatible with Hayek's social and economic theories. Theodore A. Burczak puts forth a conception of socialism from a postmodern perspective, drawing from the apparently opposing ideas of Marx and Hayek (the latter of whom achieved worldwide recognition in the twentieth century as a champion of the free market and fierce opponent of government interference in markets). Burczak sketches an institutional structure that would promote a democratic socialist notion of distributive justice and his own interpretation of Marx's notion of freely associated labor, while avoiding Hayek's criticisms of centrally planned socialism. Burczak's version of market socialism is one in which privately owned firms are run democratically by workers, governments engage in ongoing redistribution of wealth to support human development, and markets are otherwise unregulated. Burczak poses this model of "free market socialism" against other models of socialism, especially those developed by John Roemer, Michael Albert, and Robin Hahnel. "Burczakian socialism = (Hayek + Nussbaum + Sen + Ackerman + Resnick and Wolff) = Ellerman = legal-economic democracy. Brilliant! Burczak takes Hayek, his critics, and other social theorists and produces the foundations of a legal-economic order in which the concerns of most current thinkers are provided for. It is a deep, sustained, and brilliant achievement." —Warren J. Samuels, Professor Emeritus, Economics Department, Michigan State University; former President of the History of Economics Society and the Association for Social Economics; coeditor of the Journal of Income Distribution; and author of over 40 books "Theodore A. Burczak's Socialism after Hayek is a thoroughly researched and thoughtful examination not only of the ideological debate that framed the twentieth century, but of Hayek's intellectual framework. Burczak hopes for an economic framework that is both humanistic in its approach and humanitarian in its concern while being grounded in good reasons. The book should be on the reading list of every comparative political economist and in particular anyone who wants to take Hayek seriously, including those who would like to push Hayek's classical liberal politics toward the left in the twenty-first century. Burczak has made an outstanding contribution to the fields of political and economic thought and to Hayek studies in particular." —Peter J. Boettke, Professor and Director of Graduate Studies, Department of Economics, George Mason University, Fairfax "An advance well beyond the great 'socialist calculation debate.' Socialism after Hayek is both novel and challenging to contemporary Hayekian scholars. Burczak is the only scholar working in the post-Marxist tradition that thoroughly understands and appreciates the Hayekian critique of socialism. He is on his way to answering many of our long-held objections." —Dave Prychitko, Department of Economics, Northern Michigan University "One does not have to agree with all of Burczak's arguments to accept that he has developed a bold, creative and challenging response to the powerful Hayekian critique of socialism. Burczak wisely rejects the agoraphobia—literally the fear of markets—of many socialists, and focuses instead on the socialist goal of the abolition of exploitation. If this important book is read by both socialists and Hayekians, then there is a chance that debates on the viability of socialism may avoid some past pitfalls." —Geoffrey M. Hodgson, University of Hertfordshire, UK "Provocative and expansive. An excellent book that deals in depth with the relevant literature, incorporating it into a new analysis of the question of socialism. . . . The scholarship is superior: Burczak integrates the works of Hayek and Marx to develop a new theory of justice and to provide a new way to think through the problems of a socialist economy." —Stephen Cullenberg, Department of Economics, University of California, Riverside "A brilliant, fair-minded approach to Marx, Hayek, Sen, and Nussbaum yields a needed socialist vision for the twenty-first century." —Stephen Resnick, Department of Economics, University of Massachusetts Theodore A. Burczak is Associate Professor of Economics at Denison University.

Most developed economies are characterized by high levels of inequality and an inability to provide stability or opportunity for many of their citizens. Mainstream economics has proven to be of little assistance in addressing these systemic failures, and this has led both scholars and students to seek alternatives. One such alternative is provided by Marxian economics. In recent decades the field has seen tremendous theoretical development and Marxian perspectives have begun to appear in public discourse in unprecedented ways. This handbook contains thirty-seven original essays from a wide range of leading international scholars, recognized for their expertise in different areas of Marxian economics. Its scope is broad, ranging from contributions on familiar Marxist concepts such as value theory, the labor process, accumulation, crisis and socialism, to others not always associated with the Marxian canon, like feminism, ecology, international migration and epistemology. This breadth of coverage reflects the development of Marxian economic and social theory, and encompasses both the history and the frontiers of current scholarship. This handbook provides an extensive statement of the current shape and future direction of Marxian economics. The Routledge Handbook of Marxian Economics is an invaluable resource for students, researchers and policy makers seeking guidance in this field. It is designed to serve both as a reference work and as a supplementary text for classroom use, with applications for courses in economics, sociology, political science, management, anthropology, development studies, philosophy and history.

This volume straddles between being a compilation of chapters exploring the fundamental conceptual categories within Marxism while engaging with those categories at the same time demonstrating the dynamic ability of the Marxian theoretical paradigm to evolve. Challenging the misinterpretation of Marxian theory as rigid, deterministic and outdated it shows how the concepts used by the framework become relevant tools for understanding and analysing society. Divided across two parts the volume grounds the Marxian concepts in a concrete historico-material context of India. It will be an important source for any student interested in social theory in general and Marxism in particular.