This third edition of Historical Dictionary of Methodism presents the history of Methodism through a detailed chronology, an introductory essay, an extensive bibliography, and over 500 cross-referenced dictionary entries on important institutions and events, doctrines and activities, and especially persons who have contributed to the church and also broader society in the three centuries since it was founded. This book is an ideal access point for students, researchers, or anyone interested in the history of the Methodist Church.

The Wesleyan-Methodist movement entered American history as a fragment of British Methodism. It quickly took on a new identity in the early republic and grew into a vibrant denomination in the nineteenth century. The transitions from the rugged pioneer religion modeled by Bishop Francis Asbury to the urbane religion of industrial America was by design the goal of influential leaders of the Methodist Episcopal Church. Nathan Bangs was perhaps one of the most significant of such leaders. He rose from obscurity to the ranks of power and influence by refining patterns of worship, expanding denominational publishing, and structuring ministerial education. This study is concerned with the development of respectability in American Methodism. It also explores questions on how Bangs and other leaders dealt with in-house conflicts on issues related to race, slavery, and the poor.

“A ground-breaking analysis of the intertwined political, racial, and religious dynamics” in the early twentieth century Methodist Church (Wendy J. Deichmann Edwards, United Theological Seminary, Dayton Ohio). In 1939, America’s three major Methodist Churches sent delegates to Kansas City, Missouri, for what they called the Uniting Conference. They formed the largest, and arguably the most powerful, Protestant church in the country. Yet this newly “unified” denomination was segregated to its core. In The Methodist Unification, Morris L. Davis examines this unification process, and how it came to institutionalize racism and segregation in unprecedented ways. Davis shows that Methodists in the early twentieth century—including high-profile African American clergy—were very much against integration. Many feared that mixing the races would lead to interracial marriages and threaten the social order of American society. The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of “American Christian Civilization,” and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.

Taking account of broader patterns of growth, the focus of this book is Methodism in the British Isles. Hempton discusses why Methodism, the most important religious movement in the English-speaking world in the 18th and 19th centuries, grew when and where it did and what was the nature of the Methodist experience for those who embraced it. He also explores the themes of law, politics and gender which lie at the heart of Methodist influence on individuals, communities and social structures.

First Published in 2002. This compelling book brings to light a disillusioned experiment of biracial missionary labours that were expected to carry the beliefs and cultural values of nineteenth century white Americans to the black continent of Africa.

In 1862, four years after Minnesota was ratified as the thirty-second state in the Union, simmering tensions between indigenous Dakota and white settlers culminated in the violent, six-week-long U.S.–Dakota War. Hundreds of lives were lost on both sides, and the war ended with the execution of thirty-eight Dakotas on December 26, 1862, in Mankato, Minnesota—the largest mass execution in American history. The following April, after suffering a long internment at Fort Snelling, the Dakota and Winnebago peoples were forcefully removed to South Dakota, precipitating the near destruction of the area’s native communities while simultaneously laying the foundation for what we know and recognize today as Minnesota. In North Country: The Making of Minnesota, Mary Lethert Wingerd unlocks the complex origins of the state—origins that have often been ignored in favor of legend and a far more benign narrative of immigration, settlement, and cultural exchange. Moving from the earliest years of contact between Europeans and the indigenous peoples of the western Great Lakes region to the era of French and British influence during the fur trade and beyond, Wingerd charts how for two centuries prior to official statehood Native people and Europeans in the region maintained a hesitant, largely cobeneficial relationship. Founded on intermarriage, kinship, and trade between the two parties, this racially hybridized society was a meeting point for cultural and economic exchange until the western expansion of American capitalism and violation of treaties by the U.S. government during the 1850s wore sharply at this tremulous bond, ultimately leading to what Wingerd calls Minnesota’s Civil War. A cornerstone text in the chronicle of Minnesota’s history, Wingerd’s narrative is augmented by more than 170 illustrations chosen and described by Kirsten Delegard in comprehensive captions that depict the fascinating, often haunting representations of the region and its inhabitants over two and a half centuries. North Country is the unflinching account of how the land the Dakota named Mini Sota Makoce became the State of Minnesota and of the people who have called it, at one time or another, home.

Russell E. Richey explores the ways in which Methodist preachers of the nineteenth century interacted with and utilized the American woodland, and the role camp meetings played in the denomination's spread across the country.

After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? Conventional historical timelines mark the end of Reconstruction in the year 1877, but the Methodist Episcopal Church continued to wrestle with issues of racial inclusion for decades after political support for racial reform had receded. An 1844 schism over slavery split Methodism into northern and southern branches, but Union victory in the Civil War provided the northern Methodists with the opportunity to send missionaries and teachers into the territory that had been occupied by the Methodist Episcopal Church, South. To a remarkable degree, the M.E. Church succeeded in appealing to freed slaves and white Unionists and thereby built up a biracial membership far surpassing that of any other Protestant denomination. A Long Reconstruction details the denomination's journey with unification and justice. African Americans who joined did so in a spirit of hope that through religious fellowship and cooperation they could gain respect and acceptance and ultimately assume a position of equality and brotherhood with whites. However, as segregation gradually took hold in the South, many northern Methodists evinced the same skepticism as white southerners about the fitness of African Americans for positions of authority and responsibility in an interracial setting. The African American membership was never without strong white allies who helped to sustain the Church's official stance against racial caste but, like the nation as a whole, the M.E. Church placed a growing priority on putting their broken union back together.