2023 — Best Subsequent Book — Native American and Indigenous Studies Association 2023 — Honorable Mention, Best Book in the Social Sciences — Latin American Studies Association, Mexico Section 2022 — Marysa Navarro Best Book Prize — New England Council of Latin American Studies 2023 — Honorable Mention, LASA Mexico Social Sciences Book Prize — Mexico Section, Latin American Studies Association (LASA) As the first exhaustive translation and analysis of an extraordinary Zapotec calendar and ritual song corpus, seized in New Spain in 1704, this book expands our understanding of Mesoamerican history, cosmology, and culture. In 1702, after the brutal suppression of a Zapotec revolt, the bishop of Oaxaca proclaimed an amnesty for idolatry in exchange for collective confessions. To evade conflict, Northern Zapotec communities denounced ritual specialists and surrendered sacred songs and 102 divinatory manuals, which preserve cosmological accounts, exchanges with divine beings, and protocols of pre-Columbian origin that strongly resemble sections of the Codex Borgia. These texts were sent to Spain as evidence of failed Dominican evangelization efforts, and there they remained, in oblivion, until the 1960s. In this book, David Tavárez dives deep into this formidable archive of ritual and divinatory manuals, the largest calendar corpus in the colonial Americas, and emerges with a rich understanding of Indigenous social and cultural history, Mesoamerican theories of cosmos and time, and Zapotec ancestor worship. Drawing on his knowledge of Zapotec and Nahuatl, two decades of archival research, and a decade of fieldwork, Tavárez dissects Mesoamerican calendars as well as Native resistance and accommodation to the colonial conquest of time, while also addressing entangled transatlantic histories and shining new light on texts still connected to contemporary observances in Zapotec communities.

This book provides an overview of approaches to language and culture, and it outlines the broad interdisciplinary field of anthropological linguistics and linguistic anthropology. It identifies current and future directions of research, including language socialization, language reclamation, speech styles and genres, language ideology, verbal taboo, social indexicality, emotion, time, and many more. Furthermore, it offers areal perspectives on the study of language in cultural contexts (namely Africa, the Americas, Australia and Oceania, Mainland Southeast Asia, and Europe), and it lays the foundation for future developments within the field. In this way, the book bridges the disciplines of cultural anthropology and linguistics and paves the way for the new book series Anthropological Linguistics.

Tracing the historical development of Mexico from the pre-Hispanic period to the present, the Historical Dictionary of Mexico, Third Edition, is an excellent resource for students, teachers, researchers, and the general public. This reference work includes a detailed chronology, an introduction surveying the country’s history, and an extensive bibliography. The dictionary section includes cross-referenced entries on the historical actors who shaped Mexican history, as well as entries on politics, government, the economy, culture, and the arts.

What is the relationship between mind and ideas on the one hand, and the material things of the world on the other? In recent years, researchers have rejected the old debate about the primacy of the mind or material, and have sought to establish more nuanced understandings of the ways humans interact with their material worlds. In this volume alternative approaches are presented, deriving from a wide variety of theoretical perspectives. Contributors debate the significance of key thresholds in the human past, including sedentism, domestication, and the emergence of social inequality and their impact on changing patterns of human cognition, symbolic expression, and technological innovation. In its global coverage and its broad theoretical scope, this landmark volume offers an innovative and comprehensive assessment of current thinking and future directions.

Focuses on the Corinthia, Thessaly, 'Mycenaean' Crete, elite goods production, and inter-regional trade, by Pullen and Tartaron, Adrimi-Sismani, Driessen and Langohr, Schon and Cline.

Eleven anthropological contributions aim to define more accurately the term "palace" in light of both recent archaeological research in the Aegean and current anthropological thinking on the structure and origin of early states. Arguing that regional centers interacted with more extensive sociopolitical systems, the authors claim that the concept of palace must be made more in tune with a model which more completely integrates palaces with their networks of regional settlement and economy.

The authors of Masks of the Spirit present modern English translations of the important myths of the Olmec, Toltec, Maya, and Aztec civilizations of pre-Columbian Mesoamerica, along with the strange imagery of the original codices and stallae. Illustrated with 100 photographs (25 in color) of crucial monuments, murals, masks, and friezes.