Since 2013, the Middle East has experienced a double trend of chaos and civil war, on the one hand, and the return of authoritarianism, on the other. That convergence has eclipsed the political transitions that occurred in the countries whose regimes were toppled in 2011, as if they were merely footnotes to a narrative that naturally led from an "Arab Spring" to an "Arab Winter". This volume aims at rehabilitating those transitions, by considering them as expressions of a "revolutionary moment" whose outcome was never pre-determined, but depended on the choices of a large range of actors. It brings together leading scholars of Arab politics to adopt a comparative approach to a few crucial aspects of those transitions: constitutional debates, the question of transitional justice, the evolution of civil-military relations, and the role of specific actors, both domestic and international.

During the uprisings of the Arab Spring between 2010 and 2012, oppositional movements used political humor to criticize political leaders or to expose the absurdities of the socio-political conditions. These humorous expressions in various art forms such as poetry, stand-up comedy, street art, music, caricatures, cartoons, comics and puppet shows were further distributed in the social media. This first comprehensive study of political humor in the uprisings explores the varieties and functions of political humor as a creative tool for resistance. It analyzes humorous forms of cultural expression and their impact on socio-political developments in different countries of the Middle East and North Africa with a special focus on the changing modes of humor.

The uprisings which spread across the Middle East and North Africa in late 2010 and 2011 irrevocably altered the way in which the region is now perceived. But in spite of the numerous similarities in these protests, from Tunisia and Egypt to Yemen and Bahrain, their broader political effects display important differences. This book analyses these popular uprisings, as well as other forms of protest, and the impact they had on each state. Why were Mubarak and Bin Ali ousted relatively peacefully in Egypt and Tunisia, while Qadafi in Libya and Saleh in Yemen fought violent battles against their opponents? Why do political transformations differ in countries that were able to shed their autocratic presidents? And why have other regimes, including Morocco and Saudi Arabia, experienced only limited protests or managed to repress and circumvent them? Looking at the aftermath and transitional processes across the region, this book is a vital retrospective examination of the uprisings and how they can be understood in the light of state formation and governmental dynamics.

A definitive overview of what political scientists are working on within the Middle East and North Africa. The Arab Uprisings of 2011-12 catalyzed a new wave of rigorous, deeply informed research on the politics of the Middle East and North Africa (MENA). In The Political Science of the Middle East, Marc Lynch, Jillian Schwedler, and Sean Yom present the definitive overview of this pathbreaking turn. This is a monumental stocktaking organized around a singular theme: new theorizing from the MENA has advanced the frontiers of comparative politics and international relations, and the close-range study of the region occupies a core place in mainstream political science. Its dozen chapters cover an exhaustive array of topics, including authoritarianism and democracy, contentious politics, regional security, military institutions, conflict and violence, the political economy of development, Islamist movements, identity and sectarianism, public opinion, migration, and local politics. For each of these topics, leading MENA experts and specialists highlight innovative concepts, vibrant debates, diverse methodologies, and unexpected findings. The result is an indispensable research primer, one that stands as a generational statement from a regional subfield.

For centuries, revolutionaries have spoken of the emotional arousal that motivated them to revolt. Studies of revolutions, however, rarely give these emotional narratives the power that actors themselves recount. This book argues that revolutionary waves, from 1848 to the present, cannot be explained without the emotions that motivated potential revolutionaries to imitate revolts in neighboring states. The shared identity of revolutionaries across borders leads to a shared emotional arousal and adoption of protest frames and methods. By grounding the theory in revolutionaries' emotional narratives and breaking down the dichotomies that plague revolution research-structure/agency, domestic/ international--Revolutionary Emotions provides a powerful new theory of revolutionary diffusion and success.

The Middle East today is characterized by an astonishingly bloody civil war in Syria, an ever more highly racialized and militarized approach to the concept of a Jewish state in Israel and the Palestinian territories, an Iraqi state paralyzed by the emergence of class- and region-inflected sectarian identifications, a Lebanon teetering on the edge of collapse from the pressures of its huge numbers of refugees and its sect-bound political system, and the rise of a wide variety of Islamist paramilitary organizations seeking to operate outside all these states. The region's emergence as a 'zone of violence', characterized by a viciously dystopian politics of identity, is a relatively recent phenomenon, developing only over the past century; but despite these shallow historical roots, the mass violence and dispossession now characterizing Syria, Lebanon, Israel/Palestine, and Iraq have emerged as some of the twenty-first century's most intractable problems. In this study, Laura Robson uses a framework of mass violence - encompassing the concepts of genocide, ethnic cleansing, forced migration, appropriation of resources, mass deportation, and forcible denationalization - to explain the emergence of a dystopian politics of identity across the Eastern Mediterranean in the modern era and to illuminate the contemporary breakdown of the state from Syria to Iraq to Israel.

The Arab Uprisings that began in 2010 removed four presidents and made more mobilized mass publics an increased factor in the politics of regional states. The main initial problematic of the Arab Uprising was how to translate mass protest into democratization and ultimately democratic consolidation; yet four years later, there was little democratization. This book explores various aspects of this question while, comparing outcomes in three states, Egypt, Syria and Tunisia. The introduction by Raymond Hinnebusch explores how far different starting points —the features of the regime and of the uprising--explain these pathways. Morten Valbjørn then considers the consequences of the Arab uprisings for the credibility of rival democratization and post-democratization paradigms. Vincent Durac examines the efficacy of anti-system social movements in challenging regimes but their inability to steer a democratic transition. Joshua Stacher examines the increased violence deployed by more conercive authoritarian regimes to prevent such a transition. Frede ́ric Volpi and Ewan Stein examine the conseuences of the relative balance between different kinds of Islamists for outcomes. James Allison then examines the impact of workers’ movements on democratic potentials. Adham Saouli assesses the mobilization of communal identities by ruling elites and counter-elites. Raymond Hinnebusch focuses on the negative impact on democratization of competitive external interference inside the uprising states. In Hinnebusch’s conclusion, the combined effects of the agency of these forces and the political, cultural, and economic contexts in which they operate are summarized. This book was previously published as a special issue of Democratization.

Considers the history of citizenship in Yemen and Tunisia to explain why democratic participation was undermined after the 2011 revolutionary wave.

The Arab Uprisings were unexpected events of rare intensity in Middle Eastern history – mass, popular and largely non-violent revolts which threatened and in some cases toppled apparently stable autocracies. This volume provides in-depth analyses of how people perceived the socio-economic and political transformations in three case studies epitomising different post-Uprising trajectories – Tunisia, Jordan and Egypt – and drawing on survey data to explore ordinary citizens’ perceptions of politics, security, the economy, gender, corruption, and trust. The findings suggest the causes of protest in 2010-2011 were not just political marginalisation and regime repression, but also denial of socio-economic rights and regimes failure to provide social justice. Data also shows these issues remain unresolved, and that populations have little confidence governments will deliver, leaving post-Uprisings regimes neither strong nor stable, but fierce and brittle. This analysis has direct implications both for policy and for scholarship on transformations, democratization, authoritarian resilience and ‘hybrid regimes’.

This book studies the role of youth movements in the Arab uprisings of 2010 and 2011, and the regime's responses to these movements.