In this rigorous and provocative study, Joe E. Morrisargues that the basic tenets and practices of Fundamentalism are those of ancient Christian Gnosticism. Drawing on extensive research andcareful analysis, Morris aligns the two religious phenomena, point by point, tenet by tenet.Along the way, he provides insights into the key hermeneutic of Fundamentalism: inerrancy of Scripture, highlighting the multiple problems with the positions of literal and inerrant interpretation, their impracticality and unfeasibility, and their contradiction with their own conservative doctrine - namely, the Incarnation of Jesus Christ. This groundbreaking book dramatically recasts our understanding of the history of Christianity and gives important context to modern-day religious debates.

This study explores the reappearance of Gnostic themes across the landscape of European literature and thought and in major works by Thomas Mann

Against the Modern World is the first history of Traditionalism, an important yet surprisingly little-known twentieth-century anti-modern movement. Comprising a number of often secret but sometimes very influential religious groups in the West and in the Islamic world, it affected mainstream and radical politics in Europe and the development of the field of religious studies in the United States, touching the lives of many individuals. French writer Rene Guenon rejected modernity as a dark age and sought to reconstruct the Perennial Philosophy - the central truths behind all the major world religions. Guenon stressed the urgent need for the West's remaining spiritual and intellectual elite to find personal and collective salvation in the surviving vestiges of ancient religious traditions. A number of disenchanted intellectuals responded to his call. In Europe, America, and the Islamic world, Traditionalists founded institutes, Sufi brotherhoods, Masonic lodges, and secret societies. Some attempted unsuccessfully to guide Fascism and Nazism along Traditionalist lines; others later participated in political terror in Italy. Traditionalist ideas were the ideological cement for the alliance of anti-democratic forces in post-Soviet Russia, and in the Islamic world entered the debate about the relationship between Islam and modernity. Although its appeal in the West was ultimately limited, Traditionalism has wielded enormous influence in religious studies, through the work of such Traditionalists as Ananda Coomaraswamy, Huston Smith, Mircea Eliade, and Seyyed Hossein Nasr.

As recovering Fundamentalists we often find ourselves unknowingly remaining within the Fundamentalist worldview. We think that if we enter into Progressive Christianity we’re leaving behind the irrational, hurtful, racist, and untrue theological worldview we were brought up in. But what if Fundamentalism is really a kind of Progressive Christianity? And both of these twin children of modernity are inherently racist, anti-Jewish, and colonial, and therefore antithetical to the brown Jewish Incarnation of the God of Israel? What if instead of leaving Fundamentalism we’ve really just changed the garbs of the Northern European Enlightenment rather than truly reorientating our whole lives towards the True, Good, and Beautiful? In this book we will examine a need for former Fundamentalists to be reintroduced to the Christian faith. One that looks backwards towards Christianity as it existed before the Enlightenment and even the Reformation. One that de-centers Christian traditions which originated out of Northern Europe by centering Christian traditions rooted in such places as Southwest Asia and North and East Africa. By criticizing modernist white Christianity the reader is guided into a Christianity that isn’t merely the other side of the same coin but looks radically different.

No study has been carried out examining the gnostic undercurrents in medieval England. For the first time, Natanela Elias investigates the existence of these gnostic traces, using prominent late medieval English literary works such as Piers Plowman and Confessio Amantis and ultimately shedding light on a previously overlooked religious dimension.

Alton Crapps lives in Leesville, S.C. and is an elder of his Baptist Church. He has been doing short term missions for some 12 years in India, as well as other parts of the world. It was in India that he was asked to teach on cults. This is where the work ‘A Layman’s Look At Cults And The Occult’ first became an idea. The indigenous pastors there asked for the study-guide. Over the years we were given numerous request for the study-guide to be published. May God bless this work to His glory and to defeat Satan as well.

A study of gnosticism examines the various ways early Christians strove to define themselves in a pluralistic Roman society, while questioning the traditional ideas of heresy and orthodoxy that have previously influenced historians.

Reveals the hidden meaning of the Grail and a secret Christian doctrine for achieving higher consciousness • Shows that Gnosticism is not a derivative of Christianity but the revelation of the true message of Jesus • Describes the ancient relationship between water and spirit • Explains the doctrine of immanence taught by Jesus at the Last Supper • Features the translated source text from The Refutation of All Heresies by Bishop Hippolytus, the only existing record of the Naassene Sermon In the third century C.E., the Catholic Bishop Hippolytus composed A Refutation of All Heresies in which his chief target was the Gnostic sect the Naassenes, whose writings included a recounting of Jesus’ actual teachings at the Last Supper. Contrary to Church attacks, the Naassenes were not a heretical derivative of Christianity but the authentic foundation and purveyor of Christ’s message. In fact, much of what passes as Christianity has nothing to do with the original teachings of its founder. The message recorded in the Naassene Sermon was intended for an inner circle of disciples who were prepared for advanced initiation into Jesus’ wisdom teachings. The Grail discussed therein was not an actual chalice but a symbol of the indwelling of the divine. The teachings involved the awakening of spirit and included practices aimed at restoring the soul’s lost connection with God. Immanence, in the true sense intended by Jesus, thus allows for spiritual attainment in this life by ordinary individuals without the intermediary of Church or priest. This was the real meaning of the Last Supper and why the Naassenes believed that Jesus was the fulfillment of all the Mystery traditions.

Trajectory of the Twenty-first Century explores what many prophets of the twentieth century, such as Oswald Spengler, Paul Tillich, Aldous Huxley, Jacques Ellul, and others, have predicted would transpire in the current century. Their vision included an out-of-control technological system and a return to religious sentiment that will ultimately undermine the system to which it is reacting. This book aims to accurately present their positions and draw certain logical conclusions from them that pertain to the course of history in our time. The book's theme argues that modernity is a secularized version of millennial Christianity, which reaches its fullest development in the twenty-first century and will regress into what Russian philosopher Nicholas Berdyaev called "the new Middle Ages" or a new religious period. This will mean the twilight of modern technological society, as its values of rationalism give way to a postrationalist society. Ironically, decline will come through further technological advance. Omnicide threatens through religious world war driven by transcendent values and modern weaponry. Jihadist thinking and posthumanist technology both establish the omnicidal mentatlity. New technologies such as genetic engineering and artificial intelligence created under millennial inspiration to reach for immortality could potentially bring an end to the human species either through a slow, steady obsolescence or through environmental catastrophe. The titanic forces of technological progress and regress are on a direct collision course in the twenty-first century.