Skillfully blending painstaking research, telling anecdotes, and astute analysis, Carpenter - a scholar who has spent twenty years studying American evangelicalism reveals that, contrary to the popular opinion of the day, fundamentalism was alive and well in America in the late 1920s, and used its isolation over the next two decades to build new strength from within. The book describes how fundamentalists developed a pervasive network of organizations outside of the church setting and quietly strengthened the movement by creating their own schools and oragnizations, may of which are prominent today, including Fuller Theological Seminary and the publishing and radio enterprises of the Moody Bible Institute. Fundamentalists also used youth movements, missionary work and, perhaps most significantly, the burgeoning mass media industry to spread their message, especially through the powerful new medium of radio. Indeed, starting locally and growing to national broadcasts, evangelical preachers reached millions of listeners over the airwaves, in much the same way evangelists preach through television today. All this activity received no publicity outside of fundamentalist channels until Billy Graham burst on the scene in 1949. Carpenter vividly recounts how the charismatic preacher began packing stadiums with tens of thousands of listeners daily, drawing fundamentalism firmly back into the American consciousness after twenty years of public indifference. Alongside this vibrant history, Carpenter also offers many insights into fundamentalism during this period, and he describes many of the heated internal debates over issues of scholarship, separatism, and the role of women in leadership. Perhaps most important, he shows that the movement has never been stagnant or purely reactionary. It is based on an evolving ideology subject to debate, and dissension: a theology that adapts to changing times.

A collection of sermons and speeches that lay out a groundbreaking vision for intersectional organizing, paired with inspirational and practical essays from activists in today’s Poor People’s Campaign The Rev. Dr. William J. Barber II has been called “the closest person we have to Martin Luther King Jr. in our midst” (Cornel West) and “one of the most gifted organizers and orators in the country today” (Ari Berman). In this age of political division and civic unrest, Rev. Barber’s message is more necessary than ever. This volume features Rev. Barber’s most stirring sermons and speeches, with response essays by prominent public intellectuals, activists, and faith leaders. Drawing from the history of social movements in the US, especially the Rev. Dr. Martin Luther King Jr.’s Poor People’s Campaign, Rev. Barber and the contributors to this volume speak to the most pressing issues of our time, including Black Lives Matter, the fight for a $15 minimum wage, the struggle to protect voting rights, the march for women’s rights, and the movement to overcome poverty and unite the dispossessed across all dividing lines. Grounded in the fundamental biblical theme of poor and oppressed people taking action together, the book suggests ways to effectively build a fusion movement to make America fair and just for everyone.

What’s the first thing that comes to mind when you hear “evangelical”? For many, the answer is “white,” “patriarchal,” “conservative,” or “fundamentalist”—but as Isaac B. Sharp reveals, the “big tent” of evangelicalism has historically been much bigger than we’ve been led to believe. In The Other Evangelicals, Sharp brings to light the stories of those twentieth-century evangelicals who didn’t fit the mold, including Black, feminist, progressive, and gay Christians. Though the binary of fundamentalist evangelicals and modernist mainline Protestants is taken for granted today, Sharp demonstrates that fundamentalists and modernists battled over the title of “evangelical” in post–World War II America. In fact, many ideologies characteristic of evangelicalism today, such as “biblical womanhood” and political conservatism, arose only in reaction to the popularity of evangelical feminism and progressivism. Eventually, history was written by the “winners”—the Billy Grahams of American religion—while the “losers” were expelled from the movement via the establishment of institutions such as the National Association of Evangelicals. Carefully researched and deftly written, The Other Evangelicals offers a breath of fresh air for scholars seeking a more inclusive history of religion in America.

Licensed to preach at the age of twelve and ordained at fifteen, Havner spent a lifetime calling people to repentance. A popular revivalist known for his homespun storytelling and memorable wordplay, Havner boldly proclaimed the Word of God for seventy-three years. The author of more than thirty books, Havner's sermons are favorites among pastors who find his style refreshing, his quotes memorable, and his message convincing. In this collection of ten revival sermons, Havner's hard-hitting words proclaim the biblical message of heaven, hell, sin, repentance, sacrifice, holiness, prayer, and the lordship of Christ--themes that resonate with as much relevance today as when Havner first preached them.

There may be no group in American society that is more talked about but so little understood as Evangelical Christians. Sometimes dismissed as violent fundamentalists and ignorant flat earthers, few can doubt the political, cultural, and religious significance of the Evangelicals. Barry Hankins puts the Evangelical movement in historical perspective, reaching back to its roots in the Great Awakening of the eighteenth century and leading up to the formative moments of contemporary conservative Protestantism. Taking on key topics such as the standing of science, the authority of scripture, and gender and racial equality, Hankins analyzes what is most essential for us to understand today about this potent movement.

American Crusades details evangelical pursuits to unite God’s purposes with American empires. It argues that religious motivations contributed heavily to United States governmental policies and built sacred spaces in many attempts to influence American society. These embedded ambitions form the core of Americanism, yet somehow remain hidden right in front of our eyes. In the action of caretaking, they advanced their understanding of God’s demand on their lives and purposes. Evangelical and theologically conservative Americans linked the sacred and secular, shaping the ethos of the American people. The terminology of religious thinking quickly sacralized concepts like democracy and capitalism in an attempt to control and use them. Once packaged as a sacred space in need of custody, religious leadership sought to fulfill its kingdom responsibility and secure its future. Eventually, a combination of religiously defined secular components coalesced into the term known simply as Americanism. Building on the success of the new nation and supporting the causes of Americanism throughout the world has imprinted a uniquely evangelical construct into the domestic and foreign policy structures of the United States. The shifting landscape of American culture drove evangelicalism into the margins in the 1970s, while most scholars think that the decline of religious conservatism in culture meant that secularization controlled foreign policy as well, this is not true. Removed from the whims of domestic politics, Protestant evangelical patterns of action have resisted change in American foreign policy structures. Over time, however, the movement lost its faith distinctives while embedding religious principles in foundations of U.S. foreign policy. This book seeks to produce a reorganized narrative through a critical synthesis to locate white evangelicals’ quest to be the foundational voice in America’s shaping ideological lineage.

A one-year devotional guiding readers through the entire Bible.

Volume 41 Sermons 2394-2445 Charles Spurgeon (19 June 1834 – 31 January 1892) is one of the church’s most famous preachers and Christianity’s foremost prolific writers. Called the “Prince of Preachers,” he was one of England's most notable ministers for most of the second half of the nineteenth century, and he still remains highly influential among Christians of different denominations today. His sermons have spread all over the world, and his many printed works have been cherished classics for decades. In his lifetime, Spurgeon preached to more than 10 million people, often up to ten times each week. He was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was an inexhaustible author of various kinds of works including sermons, commentaries, an autobiography, as well as books on prayer, devotionals, magazines, poetry, hymns and more. Spurgeon was known to produce powerful sermons of penetrating thought and divine inspiration, and his oratory and writing skills held his audiences spellbound. Many Christians have discovered Spurgeon's messages to be among the best in Christian literature. Edward Walford wrote in Old and New London: Volume 6 (1878) quoting an article from the Times regarding one of Spurgeon’s meetings at Surrey: “Fancy a congregation consisting of 10,000 souls, streaming into the hall, mounting the galleries, humming, buzzing, and swarming—a mighty hive of bees—eager to secure at first the best places, and, at last, any place at all. After waiting more than half an hour—for if you wish to have a seat you must be there at least that space of time in advance—Mr. Spurgeon ascended his tribune. To the hum, and rush, and trampling of men, succeeded a low, concentrated thrill and murmur of devotion, which seemed to run at once, like an electric current, through the breast of every one present, and by this magnetic chain the preacher held us fast bound for about two hours. It is not my purpose to give a summary of his discourse. It is enough to say of his voice, that its power and volume are sufficient to reach every one in that vast assembly; of his language, that it is neither high-flown nor homely; of his style, that it is at times familiar, at times declamatory, but always happy, and often eloquent; of his doctrine, that neither the 'Calvinist' nor the 'Baptist' appears in the forefront of the battle which is waged by Mr. Spurgeon with relentless animosity, and with Gospel weapons, against irreligion, cant, hypocrisy, pride, and those secret bosom-sins which so easily beset a man in daily life; and to sum up all in a word, it is enough to say of the man himself, that he impresses you with a perfect conviction of his sincerity.” More than a hundred years after his death, Charles Spurgeon’s legacy continues to effectively inspire the church around the world. For this reason, Delmarva Publications has chosen to publish the complete works of Charles Spurgeon.