The America of the early republic was built on an experiment, a hopeful prophecy that would only be fulfilled if an enlightened people could find its way through its past and into a future. Americans recognized that its promises would only be fully redeemed at a future date. In Revolutionary Prophecies, renowned historians Robert M. S. McDonald and Peter S. Onuf summon a diverse cast of characters from the founding generation—all of whom, in different ways, reveal how their understanding of the past and present shaped hopes, ambitions, and anxieties for or about the future. The essays in this wide-ranging volume explore the historical consciousness of Americans caught up in the Revolution and its aftermath. By focusing on how various individuals and groups envisioned their future, the contributors show that revolutionary Americans knew they were making choices that would redirect the "course of human events." Looking at prominent leaders such as Washington, Adams, Franklin, Hamilton, Madison, and Monroe, as well as more common people, from backcountry rebels and American Indians to printer Isaiah Thomas, the authors illuminate the range and complexity of the ways in which men and women of the founding generation imagined their future—and made our history.

This book challenges our current critical understanding of the relations between gender, genre, and literary authority in this period.

Goll explains the prophetic gift as a result of an intimate relationship with God and exposes common misconceptions.

Although literary-historical studies have often focused on the range of dissenting religious groups and writers that flourished during the English Revolution, they have rarely had much to say about seventeenth-century Baptists, or, indeed, Baptist women. Baptist Women’s Writings in Revolutionary Culture, 1640-1680 fills that gap, exploring how female Baptists played a crucial role in the group’s formation and growth during the 1640s and 50s, by their active participation in religious and political debate, and their desire to evangelise their followers. The study significantly challenges the idea that women, as members of these congregations, were unable to write with any kind of textual authority because they were often prevented from speaking aloud in church meetings. On the contrary, Adcock shows that Baptist women found their way into print to debate points of church organisation and doctrine, to defend themselves and their congregations, to evangelise others by example and by teaching, and to prophesy, and discusses the rhetorical tactics they utilised in order to demonstrate the value of women’s contributions. In the course of the study, Adcock considers and analyses the writings of little-studied Baptist women, Deborah Huish, Katherine Sutton, and Jane Turner, as well as separatist writers Sara Jones, Susanna Parr, and Anne Venn. She also makes due connection to the more familiar work of Agnes Beaumont, Anna Trapnel, and Anne Wentworth, enabling a reassessment of the significance of those writings by placing them in this wider context. Writings by these female Baptists attracted serious attention, and, as Adcock discusses, some even found a trans-national audience.

America’s War for Independence dramatically affected the speed and nature of broader social, cultural, and political changes including those shaping the place and roles of women in society. Women fought the American Revolution in many ways, in a literal no less than a figurative sense. Whether Loyalist or Patriot, Indigenous or immigrant enslaved or slave-owning, going willingly into battle or responding when war came to their doorsteps, women participated in the conflict in complex and varied ways that reveal the critical distinctions and intersections of race, class, and allegiance that defined the era. This collection examines the impact of Revolutionary-era women on the outcomes of the war and its subsequent narrative tradition, from popular perception to academic treatment. The contributors show how women navigated a country at war, directly affected the war’s result, and influenced the foundational historical record left in its wake. Engaging directly with that record, this volume’s authors demonstrate the ways that the Revolution transformed women’s place in America as it offered new opportunities but also imposed new limitations in the brave new world they helped create. Contributors: Jacqueline Beatty, York College * Carin Bloom, Historic Charleston Foundation * Todd W. Braisted, independent scholar * Benjamin L. Carp, Brooklyn College * Lauren Duval, University of Oklahoma * Steven Elliott, U.S. Army Center of Military History * Lorri Glover, Saint Louis University * Don N. Hagist, Journal of the American Revolution * Sean M. Heuvel, Christopher Newport University * Martha J. King, Papers of Thomas Jefferson * Barbara Alice Mann, University of Toledo * J. Patrick Mullins, Marquette University * Alisa Wade, California State University at Chico

An introduction to the Biblical Evolution Revolution series beginning with a candid discussion on the general issues with the Bible. Issues ranging from trivial logistical questions, such as book names, chapter and verse layout, etc. to critical issues, to go as far as questioning the morality of the Bible and how its morality has impacted society in negative ways. From this foundation, the author proposes several options to improve upon the Bible with a general introduction to the upcoming books in the series and what the reader may anticipate in the books to come.

God's desire to fill the earth with the knowledge of His glory is causing an explosive manifestation of the prophetic gift across the world. This prophetic explosion manifests among all ages, cultures, backgrounds, and sexes. Beyond the clergy, laymen, women, boys, and girls are operating in the gift of prophecy and receiving prophetic revelations. Fulfilling the prophecy of Joel 2:28 of a worldwide outpouring of His Spirit, a prophetic revolution is taking place. God is setting up an army of lay prophets in every region of the earth to ignite revival. Bishop Reid expounds on the significance of this revolution, and how you and your church can be a part of it.

The relationship between early Mormons and the United States was marked by anxiety and hostility, heightened over the course of the nineteenth century by the assassination of Mormon leaders, the Saints' exile from Missouri and Illinois, the military occupation of the Utah territory, and the national crusade against those who practiced plural marriage. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe, particularly the tyrannical government of the United States. The infamous "White Horse Prophecy" referred to this coming American apocalypse as "a terrible revolutionEL in the land of America, such as has never been seen before; for the land will be literally left without a supreme government." Mormons envisioned divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised a national rebirth that would vouchsafe the protections of the United States Constitution and end their oppression. In Terrible Revolution, Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in modified forms but continued to maintain separatist radical forms at the level of folk-belief.

An interdisciplinary, cross-cultural, cross-historical analysis of three 20th-century non-Western revolutionary societies—China, Mexico, and Iran—that were profoundly impinged upon by European and American imperialism. The study explores the role of apocalyptic beliefs in radical movements bent on sociopolitical transformation. It concludes that millennial expectations performed important and similar preparatory, leadership, and therapeutic functions in each case. Millenarian movements are powerful and emotional social movements that expect an immediate, collective, total, this-worldly, supernatural salvation and transformation of society. They anticipate the complete destruction of the existing sociopolitical and economic order, which they assert will be followed by a new and perfect society. This study provides an interdisciplinary, cross-cultural, cross-historical analysis of three 20th-century non-Western revolutionary societies that were profoundly impinged upon by European and American imperialism. It seeks to explore the functional role of millenarianism in these three revolutions. In all three cases, millenarianism prepared the way for revolutionary transformation. It acted as a catalyst for action among that group of the most ardent revolutionists who were willing to pay any price to achieve what they were convinced was the inevitable goal of a utopian society. Millenarianism created the potential for charismatic leadership to emerge. It functioned as a doctrinal platform that awaited the opportunity to elevate a prophetic revolutionary leader to take control. Finally, millenarianism performed a therapeutic, identity, and cathartic function by providing the doctrinal foundation and an effective organization for a social healing process to take place. A challenge to conventional arguments on the origins and outcomes of revolutions, this study will be of great interest to scholars and researchers in comparative politics, sociology, and religion.

The Romantic era in England and Germany saw a sudden renewal of prophetic modes of writing. Biblical prophecy and, to a lesser extent, classical oracle again became viable models for poetry and even for journalistic prose. Notably, this development arose out of the new-found freedom of biblical interpretation that began in the mid-eighteenth century, as the Bible was increasingly seen to be a literary and mythical text. Taking Walter Benjamin’s thinking about history as a point of departure, the author shows how the model for Romantic prophecy emerges less as a prediction of the future than as a call to change in the present, even as it quotes, at key turns, texts from the past. After surveying developments in eighteenth-century biblical hermeneutics, as well as the numerous instances of prophetic eruption in Romantic poetry, the book culminates in close readings of works by Blake, Hölderlin, and Coleridge. Each of these writers interpreted the Bible in strong, variously radical and conservative ways, and each reworked prophetic texts in often startling fashion. The author’s reading of Blake focuses on the complex temporal and rhetorical dynamics at work in a prophetic tradition, with attention paid to the key mediating figure of Milton. The chapter on Hölderlin investigates the truth-claim of poetry and the consequences of Hölderlin’s insight into the necessarily figural character of poetry. The analysis of Coleridge correlates his theory of allegory and symbol with his theory and practice of political writing, which often relies on mobilizing prophetic authority. Together, the readings force us to reexamine the claims and practices of Romantic poets and thinkers and their ideas and ideologies, not without engendering some allegorical resonance with issues in our own time.