Half a century ago, the primary contours of the history of the Jews in Roman times were not subject to much debate. This standard account collapsed, however, when a handful of insights undermined the traditional historical method, the method long enlisted by historians for eliciting facts from sources. In response to these insights, a new historical method gradually emerged. Rewriting Ancient Jewish History critiques the traditional historical method and makes a case for the new one, illustrating how to write anew ancient Jewish history. At the heart of the traditional historical method lie three fundamental presumptions. The traditional historical method regularly presumes that multiple versions of a text or tradition are equally authentic; it presumes that many ancient Jewish sources are the products of largely immanent forces of cloistered Jewish communities; and, barring any local grounds for suspicion, it presumes that most ancient Jewish texts faithfully reflect their sources and reliably recount events. Rewriting Ancient Jewish History unfurls the failings of this approach; it promotes the new historical method which circumvents the flawed traditional presumptions while plotting anew the limits of rational argumentation in historical inquiry. This crucial reappraisal is a must-read for students of Jewish and Roman history alike, and a fascinating case-study in how historians should approach their ancient sources.

This collection of essays investigates histories in the ancient world and the extent to which the producers and consumers of those histories believed them to be true. Ancient Greek historiographers repeatedly stressed the importance of truth to history; yet they also purported to believe in myth, distorted facts for nationalistic or moralizing purposes, and omitted events that modern audiences might consider crucial to a truthful account of the past. Truth and History in the Ancient World explores a pluralistic concept of truth – one in which different versions of the same historical event can all be true – or different kinds of truths and modes of belief are contingent on culture. Beginning with comparisons between historiography and aspects of belief in Greek tragedy, chapters include discussions of historiography through the works of Herodotus, Xenophon, and Ktesias, as well as Hellenistic and later historiography, material culture in Vitruvius, and Lucian’s satire. Rather than investigate whether historiography incorporates elements of poetic, rhetorical, or narrative techniques to shape historical accounts, or whether cultural memory is flexible or manipulated, this volume examines pluralities of truth and belief within the ancient world – and consequences for our understanding of culture, ancient or otherwise.

Essays that explore the rich engagement of the Talmud with its cultural world The Babylonian Talmud (Bavli), the great compilation of Jewish law edited in the late Sasanian era (sixth–seventh century CE), also incorporates a great deal of aggada, that is, nonlegal material, including interpretations of the Bible, stories, folk sayings, and prayers. The Talmud’s aggadic traditions often echo conversations with the surrounding cultures of the Persians, Eastern Christians, Manichaeans, Mandaeans, and the ancient Babylonians, and others. The essays in this volume analyze Bavli aggada to reveal this rich engagement of the Talmud with its cultural world. Features: A detailed analysis of the different conceptions of martyrdom in the Talmud as opposed to the Eastern Christian martyr accounts Illustration of the complex ways rabbinic Judaism absorbed Christian and Zoroastrian theological ideas Demonstration of the presence of Persian-Zoroastrian royal and mythological motifs in talmudic sources

Martin Goodman’s forty years of scholarship in Roman history and ancient Judaism demonstrates how each discipline illuminates the other: Jewish history makes best sense in a broader Greco-Roman context; Roman history has much to learn from Jewish sources and evidence. In this volume, Martin’s colleagues and students follow his example by examining Jews and non-Jews in mutual contemplation. Part 1 explores Jews’ views of inter-communal stasis, the causes of the Bar Kochba revolt, tales of Herodian intrigue, and the meaning of “Israel.” Part 2 investigates Jews depiction of outsiders: Moabites, Greeks, Arabs, and Roman authorities. Part 3 explores early Christians’ (Luke, Jerome, Rufinus, Syriac poetry, Pionius, ordinary individuals) views of Jews and use of Jewish sources, and Josephus’s relevance for girls in 19th century Britain.

Paul's relationship to Christianity-as a Pharisaic Jew whose moment of revelation on the road to Damascus has made him the most famous early Christian-is still a topic of great interest to scholars of early Christianity and Judaism. This collection of essays from world-renowned scholars examines how Christians of the first two centuries perceived Paul's Jewishness, and how they seized upon Paul's views on Judaism in order to advance their own claims about Christianity. The contributors offer a comprehensive examination of various early Christian views on Paul, in texts contained both in and outside of the New Testament, demonstrating how the reception of Paul's thought affected the formation of Judaism and Christianity into separate entities. Divided into five sections, the arguments focus upon Paul's reception in Ephesians, the other Deutero-Pauline Epistles, the Acts of the Apostles, Marcion of Synope and the reaction of Paul's opponents. Featuring essays from scholars including Judith Lieu, James H. Charlesworth and Harry O. Meier, this volume forms a perfect resource for scholars to reassess Paul's Jewishness and relationship with Judaism.

Blood for Thought delves into a relatively unexplored area of rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. Mira Balberg traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, reinventing them as a site through which to negotiate intellectual, cultural, and religious trends and practices in their surrounding world. Rather than viewing the rabbinic project as an attempt to generate a nonsacrificial version of Judaism, she argues that the rabbis developed a new sacrificial Jewish tradition altogether, consisting of not merely substitutes to sacrifice but elaborate practical manuals that redefined the processes themselves, radically transforming the meanings of sacrifice, its efficacy, and its value.

Even though relations between the Jewish people and the Roman state were sometimes strained to the point of warfare and bloodshed, Jewish military service between the 1st century BCE to the 6th century CE is attested by multiple sources.

This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. Jewish and early Christian authors discussed Abraham in numerous and diverse ways, adapting his Old Testament narratives and using Abrahamic imagery in their works. However, while some areas of study in Abrahamic texts have received much scholarly attention, other areas remain nearly untouched. Beginning with a perspective on how Abraham was used within Jewish literature, this collection of essays follows the impact of Abraham across biblical texts–including Pseudigraphic and Apocryphal texts – into early Greek, Latin and Gnostic literature. These essays build upon existing Abraham scholarship, by discussing Abraham in less explored areas such as rewritten scripture, Philo of Alexandria, Josephus, the Apostolic Fathers and contemporary Greek and Latin authors. Through the presentation of a more thorough outline of the impact of the figure and stories of Abraham, the contributors to this volume create a concise and complete idea of how his narrative was employed throughout the centuries, and how ancient authors adopted and adapted received traditions.

The volume consists of 21 essays from an international group of scholars. The volume is broken into two parts: Reading Samuel with the Hebrew Bible, and beyond the Hebrew Bible. Each section will offer readings of portions of the Book of Samuel that engage with other texts. The chapters are arranged in the order of the narrative sequence of Samuel to highlight the way reading with other texts can inform a reading of the Book of Samuel.

Avot, a tractate in the Mishnah (c. 220 CE), is the single most studied and commented upon Jewish text outside the Hebrew Bible. Commonly published as a stand-alone volume with the title Pirke Avot (“Chapters of the Fathers” or “Ethics of the Fathers”), Avot is also included in Jewish prayer books to encourage group and home study in every form of Judaism. A number of scholarly studies over the past three decades have reconceptualized the historical purpose and stylistic character of tractate Avot, which is unlike any other in the Mishnah. Some scholars have recognized that Avot’s content reflects the ideological positions of an elitist fellowship originally formed according to paradigms established by Greco-Roman schools of philosophy. Subversive Principles furthers the argument that Avot was composed to facilitate the formation of such a fellowship by engaging the analytical insights of Pierre Bourdieu regarding symbolic language and other theorists elucidating the role of exchange theory in religions. This volume explores an ethics of reading and the matter of historical relativism as such concerns influence the historical-critical interpretation of a canonical text.