Rewritten Bible After Fifty Years presents the papers of a conference on the meanings and usages of the term Rewritten Bible introduced by Geza Vermes in 1961. Leading scholars of the topic discuss their new insights and ideas comparing with Vermes' initiative, whose participation on this conference was unfortunately the last chance for a life dialogue with him on this topic. Apart from the terminological discussions and comparisions several case studies widen the scope of the notion of Rewritten Bible/Scripture and rewriting as a genre and technique.

Two millennia ago, the Jewish priest-turned-general Flavius Josephus, captured by the emperor Vespasian in the middle of the Roman-Jewish War (66–70 CE), spent the last decades of his life in Rome writing several historiographical works in Greek. Josephus was eagerly read and used by Christian thinkers, but eventually his writings became the basis for the early-10th century Hebrew text called Sefer Yosippon, reintegrating Josephus into the Jewish tradition. This volume marks the first edited collection to be dedicated to the study of Josephus, Yosippon, and their reception histories. Consisting of critical inquiries into one or both of these texts and their afterlives, the essays in this volume pave the way for future research on the Josephan tradition in Greek, Latin, Hebrew and beyond.

This collection of essays by biblical scholars is the first book-length treatment of the 2014 film Noah, directed by Darren Aronofsky. The film has proved to be of great interest to scholars working on the interface between the Bible and popular culture, not only because it was heralded as the first of a new generation of biblical blockbusters, but also because of its bold, provocative, and yet unusually nuanced approach to the interpretation and use of the Noah tradition, in both its biblical and extra-biblical forms. The book’s chapters, written by both well-established and up-and-coming scholars, engage with and analyze a broad range of issues raised by the film, including: its employment and interpretation of the ancient Noah traditions; its engagement with contemporary environmental themes and representation of non-human animals; its place within the history of cinematic depictions of the flood, status as an ‘epic’, and associated relationship to spectacle; the theological implications of its representation of a hidden and silent Creator and responses to perceived revelation; the controversies surrounding its reception among religious audiences, especially in the Muslim world; and the nature and implications of its convoluted racial and gender politics. Noah as Antihero will be of considerable interest to scholars conducting research in the areas of religion and film, contemporary hermeneutics, reception history, religion and popular culture, feminist criticism, and ecological ethics.

Winner of the 2015 Choice Outstanding Academic Title Award Winner of the Frank Moore Cross Award for Best Book in Biblical Studies from ASOR Winner of the Biblical Archaeology Society 2017 Publication Award for Best Book Relating to the Hebrew Bible Eugene Ulrich presents in The Dead Sea Scrolls and the Developmental Composition of the Bible ( (also available as paperback) the comprehensive and synthesized picture he has gained as editor of many biblical scrolls. His earlier volume, The Biblical Qumran Scrolls, presented the evidence — the transcriptions and textual variants of all the biblical scrolls — and this volume explores the implications and significance of that evidence. The Bible has not changed, but modern knowledge of it certainly has changed. The ancient Scrolls have opened a window and shed light on a period in the history of the text’s formation that had languished in darkness for two thousand years. They offer a parade of surprises that greatly enhance knowledge of how the scriptural texts developed through history.

The past thirty years have seen an unprecedented level of interest in early Christian biblical interpretation, from major scholarly initiatives to more popular resources aimed at pastors and general readers. The fields of Biblical Studies and Patristics/Early Christian Studies each arrived at the study of early Christian biblical interpretation largely from their own standpoints, and they tend to operate in relative isolation from one another. This books aims to bring the two fields into closer conversation, in order to suggest new avenues into the study of the deeply biblical dimension of patristic theology as well as the contribution that patristic exegesis can make to contemporary views of how best to interpret the Bible. Based on a multi-year consultation in the Society of Biblical Literature, The Bible and Early Trinitarian Theology features leading scholars from both fields, who bring new insights to the relationship between patristic exegesis and current strategies of biblical interpretation, specifically with reference to the doctrine of the Trinity. Following an account of how each field came to study patristic exegesis, the book offers new studies of Trinitarian theology in Old Testament, Johannine, and Pauline biblical texts and the patristic interpretation of them, combining the insights of modern historical criticism with classical historical theology. It promises to make a valuable contribution to both fields, suggesting several new avenue into the study of early biblical literature and the development of Trinitarian theology.

An essential resource for scholars and students Since the publication of the first edition of Early Judaism and Its Modern Interpreters in 1986, the field of early Judaism has exploded with new data, the publication of additional texts, and the adoption of new methods. This new edition of the classic resource honors the spirit of the earlier volume and focuses on the scholarly advances in the past four decades that have led to the study of early Judaism becoming an academic discipline in its own right. Essays written by leading scholars in the study of early Judaism fall into four sections: historical and social settings; methods, manuscripts, and materials; early Jewish literatures; and the afterlife of early Judaism.

A collection of essays commemorating the career contributions of Peter W. Flint An international group of scholars specializing in various disciplines of biblical studies—Dead Sea Scrolls, Septuagint, Hebrew Bible/Old Testament, Second Temple Judaism, and Christian origins—present twenty-seven new contributions that commemorate the career of Peter W. Flint (1951–2016). Each essay interacts with and gives fresh insight into a field shaped by Professor Flint’s life work. Part 1 explores the interplay between text-critical methods, the growth and formation of the Hebrew Scriptures, and the making of modern critical editions. Part 2 maps dynamics of scriptural interpretation and reception in ancient Jewish and Christian literatures of the Second Temple period. Features Essays that assess the state of the field and reflect on the methods, aims, and best practices for textual criticism and the making of modern critical text editions Demonstrations of how the processes of scriptural composition, transmission, and reception converge and may be studied together for mutual benefit Clarification of the state/forms of scripture in antiquity and how scripture was extended, rewritten, and recontextualized by ancient Jewish and Christian scribes and communities

This volume situates the Qumran Dead Sea Scrolls within Hellenistic Judea. By so doing, this volume shows how the Dead Sea Scrolls participate in broad, cross-cultural intellectual discourses that surpass the Jewish group that produced and collected these scrolls.

In a moment of great crisis, the apostle Paul gave new meanings to characters and events within Genesis 16-21 without completely denying or replacing their prior meanings. This interpretive practice, as found in Galatians 4:21-31, has troubled interpreters of Scripture since the fourth century. This book demonstrates that Paul's practice was allegorical and provides a more precise understanding of his practice by comparing Paul with three roughly contemporary interpreters of Scripture: the sectarian interpreters of texts in the Dead Sea Scrolls, the interpreter Philo, and the author of the Epistle of Barnabas. This book identifies Paul's interpretive work, explains how he used his allegorical practice to accomplish it, and reveals the implications of this practice for understanding him as an interpreter of Scripture. It helps resolve a debate ongoing for nearly two millennia by answering the questions, What does Paul do in Galatians 4:21-31, and why does it matter?

This volume is offered as a tribute to George Brooke to mark his sixty-fifth birthday. It has been conceived as a coherent contribution to the question of textuality in the Dead Sea Scrolls explored from a wide range of perspectives. These include material aspects of the texts, performance, reception, classification, scribal culture, composition, reworking, form and genre, and the issue of the extent to which any of the texts relate (to) social realities in the Second Temple period. Almost every contribution engages with Brooke’s own remarkably wide-ranging, incisive, and innovative research on the Scrolls. The twenty-eight contributors are colleagues and students of the honouree and include leading scholars alongside promising new voices from across the field.