One of the most pressing issues for scholars of religion concerns the role of persuasion in early Christianities and other religions in Greco-Roman antiquity. The essays in Rhetoric and Reality in Early Christianities explore questions about persuasion and its relationship to early Christianities. The contributors theorize about persuasion as the effect of verbal performances, such as argumentation in accordance with rules of rhetoric, or as a result of other types of performance: ritual, behavioural, or imagistic. They discuss the relationship between the verbal performance of rhetoric and other performative modes in generating, sustaining, and transmitting a persuasive form of religiosity. The essays in this book cover a wide chronological range (from the first century to late antiquity) and diverse topical examples contribute to the collection’s thematic centre: the relations among formalized and technical verbal performances (rhetoric, texts) and other forms of persuasive performances (ritual, practices), the social agendas that early Christians pursued by means of verbal, rhetorical performances, and the larger social context in which Christians and other religious groups competitively jockeyed to attract the minds and bodies of audiences in the Greco-Roman world.

There has been heightened interest and prolific publication by missiologists about contextualization since the term was first coined in 1972. There has been ongoing debate, particularly amongst evangelicals themselves regarding which of these meanings, methods, and models of contextualization are acceptable to use. Much of the debate has been carried out by academics and practitioners whose observations and conclusions have been largely shaped by the social sciences and practical theology. In contrast, the disciplines of biblical studies and Christian thought have not featured significantly in the debate. The purpose of this research is to establish that biblical studies and Christian thought in general (and Scripture and the church fathers in particular) have an essential contribution to make in the contextualization debate and should form part of an evangelical approach to contextualization of the gospel alongside the social sciences and practical theology. Following a review of the literature on contextualization over the past forty years, the research examines the book of Acts as representative of Scripture, and the work of John Chrysostom as a representative church father. Contextual principles that are consistent with an evangelical approach to contextualization of the gospel are drawn from each work, establishing the value of biblical studies and Christian thought in contextualization.

The eleventh volume in this series examines New Testament Apocryphal texts, including the Acts of Paul and Thecla, the Acts of John, the Gospel of Thomas, the Gospel of Peter, the Martyrdom of Perpetua, the Acts of Xanthippe and Polyxena, the Acts of Andrew, the Acts of Thomas, and the Apocalypse of Peter, as well as Joseph and Asenath, the Irish apocrypha, and the Greek novels. In this diverse collection the contributors utilize a variety of approaches to explore topics such as the construction of Christian identity, the Christian martyr, heterodoxy and orthodoxy, conjugal ethics and apostolic homewreckers, trials and temptations, the rhetoric of the body, asceticism, and eroticism.

Far from spinning a fantasy of what will never be, the book of Revelation depicts an alternate social world in order to shape the community and individual identity of an audience living under imperial rule. To highlight the Apocalypse’s meaning for its original audience, this volume focuses on two interrelated themes pulsing throughout Revelation: rhetoric and politics. It considers rhetorical strategies and tactics in Revelation and demonstrates how its rhetoric fits the situation in Roman Asia Minor and the struggle within the Apocalypse community. It also examines community and cultural conflicts, showing how myth, symbol, and liturgy function as means of resistance in an imperial setting. By offering a fresh window on the lively interplay between imagination and history, between words and worlds, this volume will be indispensable for anyone seeking to understand current scholarly analysis of the book of Revelation.

The Westminster Dictionary of New Testament and Early Christian Literature and Rhetoric details the variety of literary and rhetorical forms found in the New Testament and in the literature of the early Christian church. This authoritative reference source is a treasury for understanding the methods employed by New Testament and early Christian writers. Aune's extensive study will be of immense value to scholars and all those interested in the ways literary and rhetorical forms were used and how they functioned in the early Christian world. This unique and encyclopedic study will serve generations of scholars and students by illuminating the ways words shaped the consciousness of those who encountered Christian teachings.

This study establishes a concept of culture and then combines it with Geertz' anthropological concept of thick description. Subsequently, the relation of texts to society and culture is discussed. In this manner, multiple methods of interpretation are used in an organized and programmatic way, allowing the reader insights into the development of early Christianity. In this study, Vernon Robbins expounds and develops his system of socio-rhetorical criticism, bringing together social-scientific and literary-critical approaches to explore early Christanity. This book investigates Christianity as a cultural phenomenon, and treats its canonical texts as ideological constructs.

The first three hundred years of the common era witnessed critical developments that would become foundational for Christianity itself, as well as for the societies and later history that emerged thereafter. The concept of 'ancient Christianity,' however, along with the content that the category represents, has raised much debate. This is, in part, because within this category lie multiple forms of devotion to Jesus Christ, multiple phenomena, and multiple permutations in the formative period of Christian history. Within those multiples lie numerous contests, as varieties of Christian identity laid claim to authority and authenticity in different ways. The Cambridge History of Ancient Christianity addresses these contested areas with both nuance and clarity by reviewing, synthesizing, and critically engaging recent scholarly developments. The 27 thematic chapters, specially commissioned for this volume from an international team of scholars, also offer constructive ways forward for future research.

A comprehensive overview of rhetorical practice and theory in Graeco-Roman antiquity, from Homer to early Christianity, aimed primarily at students and non-specialists. It examines the relationship between rhetoric and other, competing, verbal arts and also investigates the role of rhetoric in social and political life.

In this comprehensive, sociorhetorical interpretation of Colossians, Roy R. Jeal explores the letter’s portrayal of the grand vision that extends from the realm of God before the creation of the cosmos to the new reality and new culture of the life of fullness in Christ. The commentary analyzes the pictures the text evokes in the human visual imagination, identifies the persuasive modes of discourse in the letter, and evaluates the range of textures that interweave to produce the dynamic rhetorical argument of Colossians. Demands to conform to “empty deceitful philosophy, human tradition, and the elements of the world” rather than to Christ are irrelevant for believers who have been transferred from darkness to the light of the Son of God’s kingdom. The rhetoric of the letter moves believers to ideologies of living in the body of Christ where orderly behavior guided by love contrasts with the chaotic, self-indulgent, divisive uncertainties of Mediterranean existence.

This volume is designed as a resource for using rhetorical criticism as a methodology for interpreting the Bible. Rhetorical criticism is treated in the broader context of the growing interest in the study of the literary character of the Bible. The volume is divided into two parts to accommodate both the Old and New Testaments. Each part begins with a discussion of the history and methodology of rhetorical criticism pertinent to that Testament. Here special emphasis is given to the current state and trends of the discipline and its impact on biblical interpretation. These discussions are followed by extensive bibliographies categorized to facilitate working with the published research on specific biblical texts, books, or categories of books.