H. G. Wells' revolutionary human rights manifesto is reissued by Penguin with a new introduction by fellow novelist and human rights campaigner Ali Smith 'Penguin and Pelican Specials are books of topical importance published within as short a time as possible from receipt of the manuscript. Some are reprints of famous books brought up-to-date, but usually they are entirely new books published for the first time.' H. G. Wells wrote The Rights of Man in 1940, partly in response to the ongoing war with Germany. The fearlessly progressive ideas he set out were instrumental in the creation of the UN's Universal Declaration of Human Rights, the EU's European Convention on Human Rights and the UK's Human Rights Act. When first published, this manifesto was an urgently topical reaction to a global miscarriage of justice. It was intended to stimulate debate and make a clear statement of mankind's immutable responsibilities to itself. Seventy-five years have passed and once again we face a humanitarian crisis. In the UK our human rights are under threat in ways that they never have been before and overseas peoples are being displaced from their homelands in their millions. The international community must act decisively, cooperatively and fast. The Rights of Man is not an 'entirely new book' - but it is a book of topical importance and it has been published, now as before, in as short a time as possible, in order to react to the sudden and urgent need. With a new introduction by award-winning novelist and human rights campaigner Ali Smith, Penguin reissues one of the most important humanitarian texts of the twentieth century in the hope that it will continue to stimulate debate and remind our leaders - and each other - of the essential priorities and responsibilities of mankind.

Paine was the first international revolutionary. His Common Sense was the most widely read pamphlet of the American Revolution; his Rights of Man was the most famous defence of the French. He was an examplary democrat whise ideas still capture broadly the beliefs behind liberal welfare states today.

At the present day, when there is renewed interest in the concept of human rights and in the application of this concept to the problems of government,! it may be instructive to review an eighteenth-century dispute which was concerned precisely with these themes. Nor should the investigation be any less interesting because the disputants were Edmund Burke and Thomas Paine: both these men have also been the object of renewed attention and study in recent years. Critical work on the biography and bibliography of Paine is being done by Professor Aldridge and Col. Richard Gimbel respectively;2 while Burke is being well looked after, not only by the able team of experts who, under the leadership of Professor Copeland, are engaged in producing the critical edition of his Correspondence, but also by such individual scholars as D. C. Bryant, C. B. Cone, T. H. D. Mahoney, 3 P. J. Stanlis, C. Parkin, F. Canavan, and A. Cobban. But though Burke and Paine are being studied separately, little work appears to have been done on the relationship between them, apart from an 4 essay by Professor Copeland published more than twelve years ago. It is hoped that the present study, while it does not claim to add anything to the facts about Burke and Paine already known to his- 1 See Nehemiah Robinson, The Universal Declaration of Human Rights.

This book analyzes the evolution of the idea of human rights, the "universalization" of human rights as reflected in the spread of "constitutionalism" to almost all states. It focuses on the conditions that must exist if the rights of men and women are to be more secure in the future.

This eBook edition of "Common Sense & The Rights of Man" has been formatted to the highest digital standards and adjusted for readability on all devices. Paine's visionary call for republicanism and social welfare was generations ahead of its time when "Rights of Man" was published. According to Paine - Government's sole purpose is safeguarding the individual and his/her inherent, inalienable rights; each societal institution that does not benefit the nation is illegitimate—especially monarchy and aristocracy. Human rights originate in Nature, thus, rights cannot be granted via political charter, because that implies that rights are legally revocable, hence, would be privileges. Common Sense was published anonymously on January 10, 1776, at the beginning of the American Revolution, and became an immediate sensation. Written in clear and persuasive prose, Thomas Paine marshaled moral and political arguments to encourage common people in the Colonies to fight for egalitarian government. It. Common Sense made public a persuasive and impassioned case for independence, which before the pamphlet had not yet been given serious intellectual consideration. He connected independence with common dissenting Protestant beliefs as a means to present a distinctly American political identity, structuring Common Sense as if it were a sermon. Historian Gordon S. Wood described Common Sense as "the most incendiary and popular pamphlet of the entire revolutionary era". Thomas Paine (1737-1809) was an English-American political activist, philosopher, political theorist, and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution, and he inspired the rebels in 1776 to declare independence from Britain. Paine's ideas reflected Enlightenment-era rhetoric of transnational human rights.