This edited volume argues that the rise of Islamic conservatism poses challenges to Indonesia’s continued existence as a secular state, with far-reaching implications for the social, cultural and political fortunes of the country. It contributes a model of analysis in the field of Indonesian and Islamic studies on the logic of Islamic conservative activism in Indonesia. This volume presents informative case studies of discourses and expressions of Islamic conservatism expressed by leading mainstream and upcoming Indonesian Islamic groups and interpret them in a nuanced perspective. All volume contributors are Indonesian-based Islamic Studies scholars with in-depth expertise on the Islamic groups they have studied closely for years, if not decades. This book is an up-to-date study addressing contemporary Indonesian politics that should be read by Islamic Studies, Indonesian Studies, and more broadly Southeast Asian Studies specialists. It is also a useful reference for those studying Religion and Politics, and Comparative Politics.

“The Palgrave Handbook of Political Norms in Southeast Asia offers a fresh and insightful analysis of the dynamics of political change ongoing in the region. The collection brings together a set of highly expert authors from inside and outside the region, who offer a deep understanding of the region’s history and politics, providing a stimulating and colourful take on the region’s contemporary political movements. The Handbook will be invaluable to both longstanding observers of the region and to newcomers seeking to understand both the diversity and complexity of Southeast Asian politics, and its regional distinctiveness.” —Professor Caroline Hughes, University of Notre Dame, U.S.A “A sophisticated and compelling argument about how to conceive and explain political norms and dynamics. Insights from various social sciences expose complex power relationships involving competing interests promoting norms within, across, and in articulation with, Southeast Asia. Conflicts and contradictions are thus brought out of shadows and into light, posing a formidable theoretical challenge to influential orthodoxies. An outstanding collection.” —Emeritus Professor Garry Rodan, Murdoch University, Australia This open access handbook aims to constitute a reference point on political norm dynamics in Southeast Asia, by bringing together the array of normative repertoires that frame the possibilities for citizens to participate in, set agendas for, make decisions in, and contest, not only electoral and institutional politics but also informal and imaginary political spaces. It sheds light on intersecting political and social transformations and their consequences from the vantage point of political norms. While chapters lay out and analyse how political norms across Southeast Asia have been shaped in successive historical phases, the core of the handbook addresses current dynamics involved in defining and transforming political norms. Gabriel Facal is Deputy Director of the Research Institute on Contemporary Southeast Asia (IRASEC), Bangkok, Thailand. Elsa Lafaye de Micheaux is Professor in Political Economy at the Institut National des Langues et Civilisations Orientales (INALCO), Paris, France. Astrid Norén-Nilsson is a Senior Lecturer in the Study of Contemporary Southeast Asia at the Centre for East and South-East Asian Studies, Lund University, Sweden.

This book is a succinct and critical account on the shariatisation of Indonesia, the largest Muslim country in the world. It comes with an important conclusion that the change of such a non-theocratic state like Indonesia into a theocratic state is highly possible when its law is penetrated by those who want to change the state system.

What are trending Islamic ideas in Southeast Asia; how are they transmitted and who transmits them? These are questions that linger among the minds of policymakers, diplomats and scholars interested in Islam in Southeast Asia. Trending Islam maps and discusses key personalities, groups or institutions that influence Muslims in the region. This book dedicates more space to discuss the role of the Internet in disseminating religious discourses. Internet’s role, in particular the use of social media either to advance interpretations of Islamic ideas or to gain influence in the public sphere, is becoming more significant as it allows information to spread faster and wider. While not discounting traditional issues such as extremism and terrorism, matters that continue to affect many people’s lives in the region, the book delves into the interaction between violent and non-violent extremism and the liberal and progressive responses to them. Trending Islam covers the transmission of Islam in several countries and some case studies. "This timely and important volume brings together scholars providing nuanced analyses of the current dynamics of Islam in Southeast Asia. This volume guides readers through the complexities of Muslims’ evolving engagement with global modernity by exploring different aspects of Islam in the region. In addition to chapters devoted to understanding major actors and institutions, this volume also examines the transmission of Islamic ideas; assesses how multiple actors from diverse backgrounds, competing for Islamic interpretation and expression, are impacted by the Internet and social media; and discusses the paradoxes of established Muslim organizations and state-sponsored da’wah groups. A must-read for whoever is interested in Southeast Asian Islam!"--Noorhaidi Hasan, Professor in Islam and Politics at Universitas Islam Internasional Indonesia of Jakarta and Sunan Kalijaga State Islamic University of Yogyakarta

In Muslim countries, apostasy and blasphemy laws are defended on the grounds that they are based on Islamic Shari'a and intended to protect religion. But blasphemy and apostasy laws can be used both to suppress thought and debate and to harass religious minorities, both inside and outside Islam. This book – comprising contributions from Muslim scholars, experts and activists - critically and constructively engages with the theological, historical and legal reasoning behind the most restrictive state laws around the world to open up new ways of thinking. The book focuses on the struggle within Muslim societies in Iran, Egypt, Pakistan and Indonesia where blasphemy and apostasy laws serve powerful groups to silence dissent and stifle critical thought. The first part of the book covers the development of the law in shifting historical circumstances and surveys the interpretations of Qur'anic verses that seem to affirm freedom of religion. The second part examines the present politics and practices of prosecuting alleged blasphemers and/or apostates in Muslim countries. The third part looks to the future and where reforms of the law could be possible. Debates on Islam and freedom of expression are often cast in polarizing terms of rights versus religion, East versus West. This volume avoids such approaches by bringing together a diverse group of Muslim scholars and activists with the knowledge, commitment and courage to contest repressive interpretations of religion and provide a resource for reclaiming the human rights to freedom of expression and belief.

Islam and Citizenship in Indonesia examines the conditions facilitating democracy, women’s rights, and inclusive citizenship in Indonesia, the most populous Muslim-majority country and the third largest democracy in the world. The book shows that Muslim understandings of Islamic traditions and ethics have coevolved with the understanding and practice of democracy and citizen belonging. Following thirty-two years of authoritarian rule, in 1998 this sprawling Southeast Asian country returned to electoral democracy. The achievement brought with it, however, an upsurge in both the numbers and assertiveness of Islamist militias, as well as a sharp increase in violence against religious minorities. The resulting mobilizations have pitted the Muslim supporters of an Indonesian variety of inclusive citizenship against populist proponents of Islamist majoritarianism. Seen from this historical example, the book demonstrates that Muslim actors come to know and practice Islam in a manner not determined in an unchanging way by scriptural commands but in coevolution with broader currents in politics, society, and citizen belonging. By exploring these questions in both an Indonesian and comparative context, this book offers important lessons on the challenge of democracy and inclusive citizenship in the Muslim-majority world. Well-written and informative, this book will be suitable for adoption in university courses on Islam, Southeast Asian Politics, Indonesian and Asian studies, as well as courses dealing with religion, democracy, and citizen belonging in multicultural societies around the world. The book will be of interest to the general reader with an interest in Islam, citizenship, and democracy.

This volume is the first truly global commentary on a papal encyclical. Pope Francis published Fratelli Tutti in October 2020 in the midst of interrelated global crises: climate catastrophe, ongoing racial injustice, a widening gap between the rich and the desperately poor, battles over human migration, the rise of authoritarian politics, and the erosion of democracy, all exacerbated by the COVID-19 pandemic. The encyclical provided a sobering assessment of the devastation but also a hopeful vision of solidarity and healing. The responses in this book not only reflect on Fratelli Tutti from a great diversity of locations and perspectives but also attempt to model Francis’s call to fraternity and sorority within this volume. In these pages, scholars from around the world create a conversation meant to embody one of the virtues that Francis elicits in the encyclical: creative openness to the reciprocal gifts of others. This book takes up Pope Francis’s invitation to continue talking, thinking, and acting, always in a climate of both confidence and audacity, to promote social friendship among the people of the world.

The Routledge Handbook of Civil and Uncivil Society in Southeast Asia explores the nature and implications of civil society across the region, engaging systematically with both theoretical approaches and empirical nuance for a systematic, comparative, and informative approach. The handbook actively analyses the varying definitions of civil society, critiquing the inconsistent scrutiny of this sphere over time. It brings forth the need to reconsider civil society development in today’s Southeast Asia, including activist organisations' and platforms' composition, claims, resources, and potential to effect sociopolitical change. Structured in five parts, the volume includes chapters written by an international set of experts analysing topics relating to civil society: Spaces and platforms Place within politics Resources and tactics Identity formation and claims Advocacy The handbook highlights the importance of civil society as a domain for political engagement outside the state and parties, across Southeast Asia, as well as the prevalence and weight of 'uncivil' dimensions. It offers a well-informed and comprehensive analysis of the topic and is an indispensable reference work for students and researchers in the fields of Asian Studies, Asian Politics, Southeast Asian Politics and Comparative Politics. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license. Funded by The Research Foundation for State University of New York, USA and The Stockholm Center for Global Asia, Sweden.

The government of Indonesia in the second term of the Jokowi presidency has fully endorsed the concept of halal to become not only a sharia-driven state law but also an incentive for the advancement of the national economy and market. In addition, Jokowi wants Indonesia to become the centre of the global halal industry. In the history of Indonesian Islam, although the issue of halalness, being an unseparated part of Islamic doctrine, is not new, it had never been the role of the state to formalize it into state law prior to the legislation of State Law No. 33/2014 on Halal Legal Assurance. From the 1990s to 2014, halal matters including halal certification had been unofficially handled by the Council of Indonesian Ulama (MUI). Then, the Ministry of Religious Affairs (MORA) proposed that halal certification be officially handled by the government of Indonesia, not by Muslim organizations. The legislation of State Law No. 33/2014 reflects contestation between MUI and MORA regarding which institution should serve as the authority in certifying halal products. Promoting and advancing the halal project of Indonesia are related not only to commodification but also to theology. The choice of the Islamic method for determining halal can become a barrier to improving inclusive economic and market performance. The halal system in Indonesia follows the Shafi’i school of thought in Islamic law, which is very strict in defining the halalness of relevant products. However, a more flexible method of ijtihad (Islamic legal reasoning), which can accommodate the development of the halal market, is needed. Despite claims that the formalization of halalness through State Law No. 33/2014 accommodates universal and inclusive values, some religious minority groups worry that the law will shore up the shariatization agenda of the Muslim majority and marginalize religious minorities in terms of their lifestyle preferences. The legislation of State Law No. 33/2014 has allowed shariatization to be not merely an issue associated with political Islam, but one that through commodification is grounded in the everyday lives of Muslims and non-Muslims alike.