What kind of maniacal deviant preys on young teenage girls and viciously terrorizes a small town in upstate New York? Roman Wolfe, a.k.a. Wolfman, is a Vietnam combat veteran who had specialized in the stealthy, nighttime-stalking and killing of the enemy. After the war Roman gets a college education and becomes an elementary school teacher who is still haunted by his violent war experiences on the killing fields and in the jungles of Vietnam. Roman feels the need to end his teaching career when his schools community is informed about his specialized actions in Vietnam and many parents react negatively. When most parents no longer want their children placed in Romans classroom, he resigns his teaching position and becomes a Private Investigator who prefers to handle cases involving children. Shortly after becoming a PI, his two high-ranking state trooper friends ask him for help as a consultant in solving a serial murders case involving the killing of female children. Now Wolfman must emerge again to hunt a sadistic, but intelligent killer.

Records the impact of taxation on events in world history, from ancient Egypt to the present, and concludes that taxation has been a force that has shaped world history and has had a direct bearing on the civilization process.

Includes section "Book reviews."

The story of Maecenas and his role in the evolution and continuing legacy of ancient Roman poetry and culture An unelected statesman with exceptional powers, a patron of the arts and a luxury-loving friend of the emperor Augustus: Maecenas was one of the most prominent and distinctive personalities of ancient Rome. Yet the traces he left behind are unreliable and tantalizingly scarce. Rather than attempting a conventional biography, Emily Gowers shows in Rome’s Patron that it is possible to tell a different story, one about Maecenas’s influence, his changing identities and the many narratives attached to him across two millennia. Rome’s Patron explores Maecenas’s appearances in the central works of Augustan poetry written in his name—Virgil’s Georgics, Horace’s Odes and Propertius’s elegies—and in later works of Latin literature that reassess his influence. For the Roman poets he supported, Maecenas was a mascot of cultural flexibility and innovation, a pioneer of gender fluidity and a bearer of imperial demands who could be exposed as a secret sympathizer with their own values. For those excluded from his circle, he represented either favouritism and indulgence or the lost ideal of a patron in perfect collaboration with the authors he championed. As Gowers shows, Maecenas had and continues to have a unique cachet—in the fantasies that still surround the gardens, buildings and objects so tenuously associated with him; in literature, from Ariosto and Ben Johnson to Phillis Wheatley and W. B. Yeats; and in philanthropy, where his name has been surprisingly adaptable to more democratic forms of patronage.

Scripture Politics examines the central role played by Ulster Presbyterians in the birth of Irish republicanism. Drawing on recent trends in British and American historiography, as well as a wide range of Irish primary sources, Ian McBride charts the development of Presbyterian politicsbetween the War of American Independence and the rebellion of 1798.McBride begins by tracing the emergence of a radical sub-culture in the north of Ireland, showing how traditions of religious dissent underpinned oppositional politics. He goes on to explore the impact of American independence in Ulster, and shows how the mobilization of the Volunteers and thereform agitation of the 1780s anticipated the ideology and organization of the United Irish movement. He describes how, in the wake of the French Revolution, Ulster Presbyterians sought to create a new Irish nation in their own image, and reveals the confessional allegiances which shaped the 1798rebellion. Above all, this innovative and original book uncovers the close relationship between theological disputes and political theory, recreating a distinctive intellectual tradition whose contribution to republican thought has often been misunderstood. _

Hyper-individualism and consumerism have failed to satisfy our hunger for meaning. We face an identity crisis in which people are lonely, and anxiety is high. Culture wars show our deep divisions over what our changing moral standards should become. Is it possible to find a vision for goodness that can bring us together? Rumours of a Better Country addresses our hunger for a better way of living by awakening a vision of trust and a trusting community. Drawing on the ancient wisdom of the Decalogue, it demonstrates how the freedom to trust and the call to trustworthiness are the most fulfilling of freedoms. From the author's chance encounter with the Palestinian Liberation Organization in a pub in Communist Czechoslovakia, to the questions and mysteries of Café Now and Not Yet, and to the ancient slopes of Mount Sinai, Rumours of a Better Country takes us on a rich and provocative journey into the heart of goodness and why it matters.