Communism has cast a long shadow over Romania. The passage of little over a quarter of a century since the overthrow in December 1989 of Romania’s last Communist leader, Nicolae Ceaușescu, offers a symbolic standpoint from which to penetrate that shadow and to throw light upon the entire period of Communist rule in the country. An appropriate point of departure is the observation that Romania’s trajectory as a Communist state within the Soviet bloc was unlike that of any other. That trajectory has its origins in the social structures, attitudes and policies in the pre-Communist period. The course of that trajectory is the subject of this inquiry.

This book is the first synthesis of the history of communism in Romania, from the founding of the Romanian Communist Party in 1921 to the revolution that led to the downfall of Communist dictator Nicolae Ceaucescu in December 1989. This book is essential reading for anyone wishing to understand the development of communism in Romania and the impact of four decades of communist rule on Romanian society. Romania Under Communist Rule is divided into three parts. The first presents the period of Soviet domination and the consolidation of the Communist regime in Romania during the period from 1947 to 1955. The second discusses the Romanian Communist Party's efforts at autonomy in the period from 1956 to 1969, including the withdrawal of Soviet troops form Romania in 1958, and the coming to power of Nicolae Ceaucescu after the death of Gheorghe Gheorghiu-Dej in 1965. The third and final section of the book analyzes the neo-Stalinist dictatorship of Nicolae Ceaucescu, culminating in the overthrow of the communist regime in Romania as a result of the December 1989 revolution. The author, Dennis Deletant, is a leading specialist on Romanian history and culture. Professor of Romanian studies at the School of Slavonic and East European Studies at the University of London, he is recognized as the leading authority on Romanian history in Great Britain.

This book analyzes Ceausescu's tools and goals, that is, party structure and how it was transformed in order to implement Ceausescu's concept of modernization which became interchangeable with the concept of building communism.

This volume is the result of the work of 15 researchers from four former communist countries (Poland, Hungary, Romania, Moldova) who approach the relationship between political power and the churches in Central and Eastern Europe during communism from an interdisciplinary perspective, exploring several directions: biographies (reconstructing the fate of the heroes of anti-communist resistance); institutions (analysing the mechanisms of repression); memorialisation (museum representations of communist repression); and cultural (cinematographic) representations of the communist past. Dragoș Ursu – PhD in History, with a thesis on political detention in Romania; post-doctoral researcher at the University of Alba Iulia; interested by the history of communist regimes, political repression, memory of anti-communist resistance, state-church relations in the 20th century.

This book analyzes the impact of abusive regimes of power on women’s lives and on their self-expression through close readings of life writing by women in communist Romania. In particular, it examines the forms of agency and privacy available to women under totalitarianism and the modes of relationships in which their lives were embedded. The self-expression and self-reflexive processes that are to be found in the body of Romanian women’s autobiographical writings this study presents create complex private narratives that underpin the creative development of inclusive memories of the past through shared responsibility and shared agency. At the same time, however, the way these private, personal narratives intertwined with collective and official historical narratives exemplifies the multidimensional nature of privacy as well as the radical redefinition of agency in this period. This book argues for a broader understanding of the narratives of the communist past, one that reflects the complexity of individual and social interactions and allows a deep exploration of the interconnected relations between memory, trauma, nostalgia, agency, and privacy.

"This book is the first synthesis of the history of communism in Romania, from the founding of the Romanian Communist Party in 1921 to the revolution that led to the downfall of communist dictator Nicolae Ceausescu in December 1989. This book is essential reading for anyone wishing to understand the development of communism in Romania and the impact of four decades of communist rule on Romanian society." -- Amazon.com viewed July 20, 2020.

The present volume focuses on the relationship with Communism of Romania's most important religious denominations and their attempt to cope with that difficult past which continues to cast an important shadow over their present. For the first time ever, this volume considers both the majority Romanian Orthodox Church and significant minority denominations such as the Roman and Greek Catholic Churches, the Reformed Church, the Hungarian Unitarian Church, and the Pentecostal Christian Denomination. It argues that no religious group escaped collaboration with the Communists. After 1989, however, most denominations had little desire to tackle their tainted past and make a clean start. In part, this situation was facilitated by the country's deficient legislation that did not encourage the pursuit of lustration, which in turn did not lead to a serious movement of elite renewal in the religious realm. Instead, a strong process of reproduction of the old elites and their adaptation to democracy has been the dominant characteristic of the post-Communist period.

Subverting Communism in Romania explores the role of law in everyday life and as a mechanism for social change during early communism in Romania. Mihaela Serban focuses on the regime’s attempts to extinguish private property in housing through housing nationalization and expropriation. This study of early communist law illustrates that law is never just an instrument of state power, particularly over the long term and from a ground up perspective. Even during its most totalitarian phase, communist law enjoyed a certain level of autonomy at the most granular level and consequently was simultaneously a space of state power and resistance to power. The book draws from archives recently made available in Romania, which have opened up new perspectives for understanding a mundane yet crucial part of the modern human experience: one’s home and the institution of private property that often sustains it.

This book analyzes two Romanian villages – 2 Mai and Vama Veche – as spaces of relative freedom during the last decades of socialist rule. This microhistorical study refutes simplistic views of the communist past which focus on political figures and events, and instead explores ordinary people and everyday life. Taking a multidisciplinary approach, it considers a broad range of sources, including official Communist Party documents, secret police files, personal memoirs, oral history interviews, ethnographic films, songs, and artistic performances. This book intertwines three narrative threads: that of the visitors (mainly members of the Romanian intelligentsia, young people, and hippies); that of the local inhabitants; and that of 'authority' (local and central state agents actively engaged in surveillance and supervision). In doing so, it interrogates the spectrum of consent/dissent and resistance/collaboration hitherto neglected in scholarship.

In the post-communist era it has become evident that the emerging democracies in Eastern Europe will be determined by many factors, only some of them political. Throughout the region, the Orthodox, Roman Catholic, and Greek Catholic churches have tried to impose their views on democracy through direct political engagement. Moreover, surveys show that the churches (and the army) enjoy more popular confidence than elected political bodies such as parliaments. These results reflect widespread disenchantment with a democratization process that has allowed politicians to advance their own agendas rather than work to solve the urgent socio-economic problems these countries face. In this penetrating study, Lavinia Stan and Lucian Turcescu investigate the interaction of religion and politics in one such country, Romania. Facing internal challenges and external competitions from other religions old and new, the Orthodox Church in Romania has sought to consolidate its position and ensure Romania's version of democracy recognizes its privileged position of "national Church", enforcing the Church's stances on issues such as homosexuality and abortion. The post-communist state and political elite in turn rely on the Church for compliance with educational and cultural policies and to quell the insistent demands of the Hungarian minority for autonomy. Stan and Turcescu examine the complex relationship between church and state in this new Romania, providing analysis in key areas: church collaboration with communist authorities, post-communist electoral politics, nationalism and ethno-politics, restitution of Greek Catholic property, religious education, and sexual behavior and reproduction. As the first scholars to be given access to confidential materials from the archives of the communist political police, the notorious Securitate, Stan and Turcescu also examine church archives, legislation, news reports, and interviews with politicians and church leaders. This study will move the debate from common analyses of nationalism in isolation to more comprehensive investigations which consider the impact of religious actors on a multitude of other issues relevant to the political and social life of the country.