Relying on the author’s established expertise in rhetorical theory and political communication, this book re-contextualizes Romantic rhetorical theory in the late 18th and early 19th centuries to provide a foundation for a Neo-Romantic rhetorical theory for our own time. In the process, it uses a unique methodology to correct misconceptions about many Romantic writers. The methodology of the early chapters uses a dialectical approach to trace Romanticism and its opposition, the Enlightenment, back through Humanism and its opposition, Scholasticism, to St. Augustine. These chapters include a revisionist analysis of the church’s treatment of Galileo in the course of showing how difficult it was for scientific study to be accepted in the academic world. The study also re-conceptualizes Jean-Jacques Rousseau, David Hume, and Edmund Burke as bridge figures to the Romantic Era instead of as Enlightenment figures. This move throws new light on the major artists of the Romantic Era, who are examined in chapters seven and eight. Chapter nine focuses on Percy Bysshe Shelley and his development of the rhetorical poem, and thereby provides a new genre in the Romantic catalogue. Chapter ten uses the foregoing to analyse and reconceptualize the rhetorical theories of Hugh Blair and Thomas De Quincey. The concluding chapter then synthesizes their theories with relevant contemporary rhetorical theories thereby constructing a Neo-Romantic theory for our own time. In the process, this book links the Romantics’ love of nature to the current environmental crisis.

Relying on the author’s established expertise in rhetoric and political communication, this book re-contextualizes Romantic rhetorical theory from the late 18th and early 19th centuries to provide a foundation for a Neo-Romantic rhetorical theory for our own time. In the process, it uses a unique methodology to correct misconceptions about the rhetorical theories of many writers. Using a dialectical approach, the early chapters trace Romanticism through its opposition to the industrial revolution and the Enlightenment, back through Humanism and its opposition to Scholasticism, to its roots in St. Augustine’s writing. These chapters include a revisionist analysis of the church’s treatment of Galileo in the course of showing how difficult it was for scientific study to be accepted in Scholastic circles. The study goes on to argue that Jean-Jacques Rousseau, David Hume, and Edmund Burke were bridge figures to the Romantic Era. This move throws new light on exemplary painters, composers, writers and orators of the Romantic Era, who are examined in chapters eight and nine. Chapter ten focuses on Percy Bysshe Shelley and his development of the rhetorical poem, and thereby provides a new genre in the Romantic catalogue. Chapter Eleven turns to the Romantic rhetorical theories of Hugh Blair and Thomas De Quincey to empower those seeking to save the environment. The concluding chapter then synthesizes their theories with relevant contemporary rhetorical theories thereby constructing a Neo-Romantic theory for our own time. In the process, the book links the Romantics’ love of nature to the current environmental crisis.

Presents the work in cognitive neuroscience to bear on some famously vexed issues in British Romantic studies. The author demonstrates how developments in the neurosciences can transform the study of literary history. He presents six studies, each exploring a different intersection of Romanticism and the sciences of the mind and brain.

This study begins with a look at works by William Wordsworth and Samuel Taylor Coleridge, focusing on the 18th-century view of childhood and fantasy. It expands on the notion that English Romanticism played a significant role in preparing adults to accept fantasy literature for children.

The discourse of the sublime, in this study, becomes positioned in new perspectives when an amalgamation is made between major classical theorists and contemporary theorists, leading to something like an anatomy of the sublime presented here as a theory of modes. This amalgamation blends the sublimicist concepts of Longinus, Burke, Kant, Nietzsche, Herbert Weiskel, Paul Crowther, Jean-Francois Lyotard, Frances Ferguson, Slavoj Zizek, Terry Eagleton, Harold Bloom, David Nye, Jeremy Gilbert-Rolfe, Sartre, and Jung. The treatment of Sartre and Jung shows that they generated major changes in the thought climate which established new modes of sublime experience recognized in modern art. This study seeks to elucidate not only the standard core concepts of the theorists, but also to bring to new prominence certain neglected religious. Offering important innovative enlargements of the basic terminology for the discourse field, this study opens new doors to the analysis of sublime experiences and sublime objects, and thus new doors to the analysis of art works and artists' programs, as well as new extensions of aesthetic theory.

"This anthology of Romantic literature features both central and new to the canon texts by American, British, and Canadian writers. Thematic groupings and companion readings illuminate the major literary, cultural, and historical events of the transatlantic Romantic era. Features: thematically related readings are collected into "Transatlantic Exchanges" that frame key debates about revolutionary republicanism, slavery and abolition, women's rights, and more; contemporary responses accompany key selections, showcasing their transatlantic influence; lively section introductions and author headnotes further contextualize the literature."--BOOK JACKET.

"The Continuum Encyclopedia of Modern Criticism and Theory offers the student of literary and cultural studies a comprehensive, single-volume guide to the history and development of criticism in the humanities as the twenty-first century opens. While emphasizing the theory and practice of literary and cultural criticism, it provides extensive coverage of related and contextual discourses, as well as critical overviews of the work and reception of major figures responsible, directly or indirectly, for the development of those discourses in the now-related areas of philosophy, poetics, politics, aesthetics, linguistics and psychoanalysis."--From the "Foreword."

Jane Austen's Discourse with New Rhetoric identifies major considerations in Jane Austen's novels with those of eighteenth-century Scottish New Rhetoric. Austen uses fictional examples to argue the development of moral understanding in both sexes by educating them in rhetorical subjects found in Hugh Blair's Lectures on Rhetoric and Belles Lettres and George Campbell's The Philosophy of Rhetoric. Her own stance, closely allied to the empiricist thinking from which Campbell's rhetorical philosophy derives, shares with his presentation an infusion of rationalism that separates Campbell's philosophy from David Hume's skepticism. As Austen's novels test the rhetorician's premises, her picture of rhetoric evolves into a representation beyond their limits, and the limits of her own time and place.

Catalogo della mostra d'arte contemporanea tenuta a Bologna, Villa delle Rose nel 1993, in collaborazione con la Galleria d'Arte Moderna. Esposte opere di: M. Barzagli, T. Bernstein, V. Corsini, T. Grünfeld, V. Shine, Wastijn & Deshuymer, C. Wood.