From 1789 onwards there sprang up a fervent revolutionary cult of Rousseau, and at each stage in the subsequent unfolding of the drama of the Revolution historians have seen Rousseau's influence at work. Mrs McDonald seeks in this study to trace the development of the cult and to define the nature of the influence by means of a detailed survey of the appeals made to the authority of Rousseau in books, pamphlets and accounts of speeches put forth by revolutionary and counter-revolutionary writers between 1762 and 1791, and she reaches conclusions more complex than those which have been commonly accepted. She is able to show that most of the writers on the revolutionary side who invoked Rousseau's name did so in order to put forward their own views and used arguments that were often in direct contradiction with those which he had formulated; the Social Contract was not widely read in these years, and those revolutionaries who did actually study it were often critical of what they found there. By contrast, the most careful analysis of Rousseau's political theory is to be found in the pamphlets written by aristocratic critics of the Revolution in protest against the misuse to which his name had been put.

In order to grasp what it means to call Rousseau an "author" of the Revolution, as so many revolutionaries did, it is necessary to take full measure of the difficulties of literary interpretation to which Rousseau's work gives rise, particularly around such a charged term as "author." On Jean-Jacques Rousseau shows that Rousseau's texts consistently generate a division in their own reading, a division both designated and masked by the fiction of authorship. These divisions can occur successively—as in the narrative reversals and discontinuities characteristic of Rousseau's fictional and autobiographical works—or simultaneously, in the form of incompatible attempts to apply the lessons of a single text to an urgent historical moment. Given the structure of these texts, their "influence" can only occur in an equally paradoxical form. Rousseau's contribution to revolutionary thinking lies in his conceptualization of the constitutive function of misunderstanding and narrative discontinuity, in history and political action as well as in literature. Such misunderstandings and discontinuities are particularly well illustrated by the vicissitudes of the reading of Rousseau's texts during the revolutionary period, a moment when "readings" occurred as political programs. The Revolution enacted Rousseau precisely to the extent that revolutionaries could not agree on what action he called for. He is "one of the first authors of the Revolution" not because he was one of its causes, but because he provided the terms in which the logic of the revolutionary process becomes intelligible.

Robert Darnton introduces us to the shadowy world of pirate publishers, garret scribblers, under-the-cloak book peddlers, smugglers, and police spies that composed the literary underground of the Enlightenment. By drawing on an ingenious selection of previously hidden sources, he reveals for the first time the fascinating story of this eighteenth-century counterculture that has virtually disappeared from history.

Modern Political Thinkers and Ideas is an exciting new text that provides students with a clearly presented introduction to some of the key areas of modern political thought. Uniquely combining historical and philosophical approaches to the subject, it describes the writings and ideas of the most influential thinkers of the modern era. Modern Political Thinkers and Ideas features: * the main concepts in modern political theory such as: the State and Sovereignty; Political Obligation and Civil Disobedience; Liberty; Rights; Equality and Justice; Democracy * the ideas of key thinkers such as: Machiavelli; Hobbes; Locke; Paine; Rousseau; Burke; Mill; Bentham; Marx; Rawls; Hayek * a clear and instructive framework for each chapter which provides students with: (a) the significance of each concept in modern political thought; (b) what major political thinkers had to say about each concept; and (c) the relevance of key concepts to contemporary argument and debate.

This book discusses the Counter-Enlightenment, from its origins in Rousseau's Discourse on the Arts and Sciences through to contemporary debates about postmodernism and the relationship between liberalism and Enlightenment.

Choosing Terror: Virtue, Friendship and Authenticity in the French Revolution examines the leaders of the French Revolution - Robespierre and his fellow Jacobins - and particularly the gradual process whereby many of them came to 'choose terror'. These men led the Jacobin Club between 1789 and 1794, and were attempting to establish new democratic politics in France. Exploring revolutionary politics through the eyes of these leaders, and against a political backdrop of a series of traumatic events, wars, and betrayals, Marisa Linton portrays the Jacobins as complex human beings who were influenced by emotions and personal loyalties, as well as by their revolutionary ideology. The Jacobin leaders' entire political careers were constrained by their need to be seen by their supporters as 'men of virtue', free from corruption and ambition, and concerned only with the public good. In the early stages of the Revolution, being seen as 'men of virtue' empowered the Jacobin leaders, and aided them in their efforts to forge their political careers. However, with the onset of war, there was a growing conviction that political leaders who feigned virtue were 'the enemy within', secretly conspiring with France's external enemies. By Year Two, the year of the Terror, the Jacobin identity had become a destructive force: in order to demonstrate their own authenticity, they had to be seen to act virtuously, and be prepared, if the public good demanded it, to denounce and destroy their friends, and even to sacrifice their own lives. This desperate thinking resulted in the politicians' terror, one of the most ruthless of all forms of terror during the Revolution. Choosing Terror seeks neither to cast blame, nor to exonerate, but to understand the process whereby such things can happen.

The Life of Wisdom in Rousseau's "Reveries of the Solitary Walker" is the first complete exegesis and interpretation of Rousseau's final and culminating work, showing its full philosophic and moral teaching. The Reveries has been celebrated as a work of literature that is an acknowledged acme of French prose writing. Thomas L. Pangle argues that this aesthetic appreciation necessitates an in-depth interpretation of the writing's complex and multileveled intended teaching about the normatively best way of life—and how essential this is for a work that was initially bewildering. Rousseau stands out among modern political philosophers in that he restored, to political philosophy, what Socrates and his students (from Plato and Xenophon through Aristotle and the Stoics and Cicero) had made central—and that the previous modern, Enlightenment philosophers had eclipsed: the study of the life and soul of the exemplary, independent sage, as possessor of "human wisdom." Rousseau made this again the supreme theme and source of norms for political philosophy and for humanity's moral as well as civic existence. In his analysis of The Reveries, Pangle uncovers Rousseau's most profound exploration and articulation of his own life, personality, soul, and thought as "the man of nature enlightened by reason." He describes, in Rousseau's final work, the fullest embodiment of the experiential wisdom from which flows and to which points Rousseau's political and moral philosophy, his theology, and his musical and literary art.

In this superb introduction, Nicholas Dent covers the whole of Rousseau's thought. Beginning with a helpful overview of Rousseau's life and works, he introduces and assesses Rousseau's central ideas and arguments. These include the corruption of modern civilization, the state of nature, his famous theories of amour de soi and amour propre, education, and his famous work Emile. He gives particular attention to Rousseau's theories of democracy and freedom found in his most celebrated work, The Social Contract, and explains what Rousseau meant by the 'general will'.

Beginning with an overview of Rousseau's life & works, Dent assesses the central ideas & arguments of Rousseau's philosophy, including the corruption of modern civilization, the state of nature, his theories of amour de soi & amour propre, & his theories of education.

Jean-Jacques Rousseau - philosopher, novelist, composer, educationist, political provocateur - was on the run. He was fleeing intolerance, persecution, and enemies who proclaimed him a madman, dangerous to society. David Hume, the foremost philosopher in the English language, universally praised as a model of decency, came to his aid. He brought Rousseau and his beloved little dog Sultan to England. And then it all went horribly wrong. In Rousseau's Dog, David Edmonds and John Eidinow bring their narrative verve to the bitter quarrel that turned these two Enlightenment giants into mortal foes. And it is a very human story of compassion, treachery, anger and revenge.