Rufus Jones was a Quaker giant of the 20th century. Charismatic and controversial, he reshaped the way many Quakers thought about the relationship between God and humans. Rufus Jones and the Presence of God traces Jones' life from adventurous farm boy to much-loved college lecturer and popular author on mysticism, showing how he wove together ideas from Quakerism, psychology and philosophy. It also explores some of his spiritual practices, asking whether there is anything we can learn from them today, whatever our beliefs.

Rufus Jones (1863-1948) helped organize the Quäkerspeisung (Quaker feeding effort), saving millions from starvation after the First World War. In Germany he is best known for having travelled to Berlin to seek a personal meeting with Hitler after the Kristallnacht in 1938. And, at the conclusion of a long life devoted to service, it was largely due to Jones that the American Friends Service Committee was awarded the Nobel Peace Prize in 1947. But Jones was also the quintessential «American scholar», seeking to harmonize theory and practice. He was a pivotal figure of the 20th century who stayed in close touch with authors and statesmen the world over. He earned a reputation as a modern mystic and an active pacifist, and was regarded as the moral conscience of his era. His scholarship encompassed education and pedagogy, philosophical questions, church and Quaker history, as well as the political issues of the day. Jones dealt with such issues as justice, democracy, and child-rearing. His ideas are still alive today and still arouse controversy. He was particularly anxious to avoid the cultivation of an elite, pleading instead for individual growth and personality development. Over the course of his life, he was awarded twelve academic titles, taught at numerous universities, delivered countless lectures, and was one of the first theologians to recognise the significance of radio and to make full use of it. To this day Rufus Jones is still honored as a «seer», «Protestant mystic», and even as a «Master Quaker» and «Quaker Giant». It is time also to take a critical look at these honors.

The Quaker World is an outstanding, comprehensive and lively introduction to this complex Christian denomination. Exploring the global reach of the Quaker community, the book begins with a discussion of the living community, as it is now, in all its diversity and complexity. The book covers well-known areas of Quaker development, such as the formation of Liberal Quakerism in North America, alongside topics which have received much less scholarly attention in the past, such as the history of Quakers in Bolivia and the spread of Quakerism in Western Kenya. It includes over sixty chapters by a distinguished international and interdisciplinary team of contributors and is organised into three clear parts: Global Quakerism Spirituality Embodiment Within these sections, key themes are examined, including global Quaker activity, significant Quaker movements, biographies of key religious figures, important organisations, pacifism, politics, the abolition of slavery, education, industry, human rights, racism, refugees, gender, disability, sexuality and environmentalism. The Quaker World provides an authoritative and accessible source of information on all topics important to Quaker Studies. As such, it is essential reading for students studying world religions, Christianity and comparative religion, and it will also be of interest to those in related fields such as sociology, political science, anthropology and ethics.

This book provides the first comprehensive history of the American Friends Service Committee (AFSC), the central aid agency of the Religious Society of Friends or Quakers, from 1917 to 1945. Implying a thoroughly transnational approach, it sheds a light on the important role American Quakers played in the emergence of a humanitarian sector both within the USA and beyond. Through the Quaker lens the book adresses important tensions inherent to the history of humanitarianism in the 20th century: Following the AFSCs aid operations from the First World War, through post-war Germany and Soviet Russia to the Spanish Civil War and into the Second World War, it deals with the AFSC’s conflicting roles as a specifically American aid organization on the one hand and its position within transnational religious and pacifist networks on the other and it opens a window to processes of professionalization, the development of a humanitarian “market place” and the complex relationship of religious and secular strands in the history of international relief.

In this revised and enlarged edition of his classic work, Robert H. Bremner provides a social history of American philanthropy from colonial times to the present, showing the ways in which Americans have sought to do good in such fields as religion, education, humanitarian reform, social service, war relief, and foreign aid. Three new chapters have been added that concisely cover the course of philanthropy and voluntarism in the United States over the past twenty-five years, a period in which total giving by individuals, foundations, and corporations has more than doubled in real terms and in which major revisions of tax laws have changed patterns of giving. This new edition also includes an updated chronology of important dates, and a completely revised bibliographic essay to guide readers on literature in the field. "[This] book, as Bremner points out, is not encyclopedic. It is what he intended it to be, a pleasant narrative, seasoned with humorous comments, briefly but interestingly treating its principal persons and subjects. It should serve teacher and student as a springboard for further study of individuals, institutions and movements."—Karl De Schweinitz, American Historical Review "[American Philanthropy] is the starting point for both casual readers and academic scholars. . . . a readable book, important beyond its diminutive size."—Richard Magat, Foundation News

Includes Part 1A: Books and Part 1B: Pamphlets, Serials and Contributions to Periodicals

In Mechanism and Mysticism, Louis J. Zanine provides the first full-length study of Theodore Dreiser's interest in modern scientific research and of the impact of scientific ideas on the thought and work of a writer who would gain fame as a deterministic naturalist, but who would end his life as a mystic pantheist. Dreiser was raised in a household dominated by the fanatical Catholic faith of his father and the superstitious beliefs of his mother. In 1894, having rejected the orthodox Christianity of his upbringing, he underwent a significant intellectual and spiritual revolution, precipitated by his discover y of the evolutionary writings of Darwin, Huxley, and Spencer. The concept of an evolutionary universe provided Dreiser with the philosophical framework for the pessimistic naturalism of his early novels (Sister Carrie, Jennie Gerhardt, The Financier). In the next decades, his discovery of scientific mechanism would reveal a universe that was a well-ordered machine, and it is in the context of Dreiser's reading of the mechanistic philosophy of Jacques Loeb and others that Zanine examines An American Tragedy and The Hand of the Potter. The philosophy of mechanism, combined with his under standing of evolutionary thought, provided Dreiser with a scientific world view that gave him a coherent system of beliefs about human beings' place in the universe, their origins, and the bases of their behavior. Yet Zanine demonstrates that Dreiser never fully adopted the stark materialism or atheism of the mechanists. He continued to have a deeply superstitious side, and a number of experiences with fortune tellers, séances, Ouija boards, and spirit apparitions convinced him of the existence of some controlling supernatural force in the universe. During the same years that he was espousing the principles of mechanistic philosophy in correspondence and conversation with Jacques Loeb, Zanine shows Dreiser was also drawn into speculations about the supernatural through his friendship with the eccentric investigator and author, Charles Fort. In an effort to further his understanding of mechanistic philosophy and to reconcile his faith in the supernatural with the facts of modern science, Dreiser began an intensive period of scientific study in 1927. For the next ten years, he befriended many of America's most eminent scientists, and read numerous works on biology, chemistry, physics, and astronomy. In 1937, at the Carnegie Biological Laboratory at Cold Spring Harbor, he experienced a spiritual epiphany in which he was suddenly able to intuit a Divine Being's presence in all of nature. Dreiser's scientific quest had culminated in a mystical conversion that would dominate the remaining eight years of his life. Mechanism and Mysticism offers substantial insight into the character of one of America's leading literary figures. With its unique brand of interdisciplinary research data, it will be of interest to students and scholars of American studies and literature, twentieth-century history, and history of science and religion.