The common theme of these essays is the emergence of the modern state in late medieval and renaissance France. They examine, on the one hand, how the image of the king was enhanced in a variety of royal ceremonials as well as in the political writings of Jean Bodin and Cardin le Bret. The limits of the sovereign's authority, on the other hand, were forcefully enunciated in the works of François Hotman and Théodore de Bèze. The stability of the monarchy was maintained by the noblesse de robe, a new form of hereditary nobility that virtually owned the high judicial and administrative offices they held. The last two articles are devoted, first to the author's view of the concept of the French king's "two bodies" and second to the life of his mentor, Ernst H. Kantorowicz, who wrote the seminal work, The King's Two Bodies.

The reputation of Francis I, king of France (1515-47 ) has fluctuated over the centuries. Acclaimed as ’noble’ and ’great’ in the sixteenth century, he came to be unfairly denigrated under the Bourbon kings and the republic. But, in the twentieth century, research based on archival material has restored his standing as one of the most important rulers of his age. The present volume brings together seventeen articles by Robert Knecht published over several decades on particular aspects of the reign, with three specially translated from French into English. They examine the period in more depth than was possible in the author's 1994 biography of Francis I, and include studies of the Concordat of 1516 with the papacy, the Field of Cloth of Gold in 1520, the lit-de-justice of 1527, and the visit to France of the Emperor Charles V in 1540. Other articles consider the king’s attitude to the Reformation, his court, his relations with Paris and visits to Aquitaine, his patronage of architecture as demonstrated by his building of the château of Fontainebleau, and his relations with his mother, Louise of Savoy, and sister, Marguerite d’Angoulême. The king’s love of books and the political advice he received from scholars are also considered as well as the extent of his ’absolutism’. Two articles compare the English and French Reformations and the nobilities of the two countries. The volume is intended as a contribution to the celebration of the 500th anniversary of Francis I’s accession.

Studies the representation of violence in tragedies written for the French stage during the sixteenth century, and explores its connection with issues such as politics, religion, gender, and militantism to place the plays within their historical, cultural, and theatrical contexts.

This book traces the evolution of the great palaces of the Louvre and Versailles, from Pierre Lescot’s designs for expanding the former in the mid-16th century to the successive grands projets for the transformation of the latter over the course of the 18th century. Detailed architectural analysis is set in the context of the development of the medieval monarchy towards absolutism, the significance of Hispano-Burgundian court etiquette as a formative influence on planning, and the effect of the French monarchy’s financial incontinence on royal building ambitions. On the basis of exhaustive original research, recalling contemporary testimony and re-examining the works themselves, the book challenges recent scholarly accounts of the contributions of Claude Perrault and François Mansart to the Louvre and demonstrates the influence of schemes by Italian masters Pietro Cortona and Bernini on Ange-Jacques Gabriel’s designs for rebuilding Versailles. Finally, the book looks at the influence of the great French palaces on those seeking to emulate their ambition, from Stockholm in the late-17th century to the deliriously opulent late-19th century palace of Ludwig II of Bavaria at Herrenchiemsee. The book includes a wealth of illustrative material and supporting documents, which bring this comprehensive and authoritative text to life.

This collection of articles explores changes in images of the French monarchy propagated in ceremonies that townspeople and officials created for their kings. Bryant looks at royal entrées as massive processional and street theaters in which members of the kingdom both discoursed with and exalted the king in a multiplicity of ritual forms, symbolism and public art. These ceremonies personalized the idea of the state as embodied in the king, and they publicized rights and authority, new historical or mythological themes, innovative styles of monumental architecture and art, and theories of ideal and shared government.

This interpretation of the origins of French absolutism identifies Catholic Church reform as its foundation, and failure of French Protestantism.

Renaissance images could be real as well as linguistic. Human beings were often believed to be an image of the cosmos, and the sun an image of God. Kathryn Banks explores the implications of this for poetic language and argues that linguistic images were a powerful tool for rethinking cosmic conceptions. She reassesses the role of natural-philosophical poetry in France, focusing upon its most well-known and widely-read exponent, Guillaume de Saluste Du Bartas.Through a sustained analysis of Maurice Sceve's Delie , Banks also rethinks love lyric's oft-noted use of the beloved as image of the poet. Cosmos and Image makes an original contribution to our understanding of Renaissance thinking about the cosmic, the human, and the divine. It also proposes a mode of reading other Renaissance texts, and reflects at length upon the relation of 'literature' to history, to the history of science, and to political turmoil.

The essays in this volume discuss feuding and peacemaking in France during a period extending from the mid-10th to the early 12th century. They treat various aspects of so-called dispute-processing - a term coined by legal anthropologists to refer to the political processes and discursive practices through which conflict is mediated politically, socially, legally, and culturally. Each of the essays can be read both as one element in a larger critique of the theory that a 'feudal revolution' in c.1000 initiated a century-long era of 'feudal anarchy' in France, and as a study on a particular topic in medieval European legal and political history. These include feuding, violence, the emotional dimensions of conflicts among élites, the role of norms and normative argument in disputes, the uses of unilateral ordeals and judicial duels in litigation, and alternative strategies for terminating disputes.

As an aesthetic notion and dramatic genre, tragedy has enjoyed a privileged place in French culture, particularly during the early modern period when debates over its nature and philosophy reflected fascination with a style whose fundamental principles were drawn from ancient Greek sources. Through the works of Pierre Corneille and Jean Racine, routinely cited for an alleged regularity of form and content exemplifying the academic notion of French Classicism, tragedy has grounded the French literary canon. Because of its place at the heart of canonical French literary studies, tragedy’s traditionally prescribed boundaries and interpretations have rarely been questioned. Fortune and Fatality: Performing the Tragic in Early Modern France challenges conventional notions of the nature and function of tragedy and the ends to which philosophical, theatrical, and performative aspects of the tragic were appropriated during the sixteenth and seventeenth centuries. The scope of material explored in this volume will be of interest not only to scholars and students of sixteenth- and seventeenth-century literature, but to those working in areas such as theater, gender studies, aesthetics, history, religion, philosophy, classics, and cultural studies.

In The Politics of Print During the French Wars of Religion, Gregory Haake examines how, in late sixteenth-century France, authors and publishers used the printed text to control the terms of public discourse and determine history, or at least their narrative of it.