This volume brings together forty papers from the Study Group's very successful international conference held in Wittenberg in 2004. The contributors include scholars from Russia, Britain, Germany, Italy and the US: papers are written in English and in Russian. Topics range widely over the life of the Empire and its emerging modern society, institutions and discourses. The volume brings together new research on literature and its social context, on cultural models and reception, on social groups and individuals, on history, law and economy: it offers an exciting interdisciplinary insight into Imperial Russia in the 'long' eighteenth century.

This is a collection of thirteen major essays on eighteenth-century Russia by one of the most distinguished Western historians. They illustrate and explore three major themes: the development of the Russian state and Russian society, in the years when Russia was changing from a minor power on the European periphery to a major actor on the continental stage; the influence of western ideas and western thought on Russian politics and culture; and the impact of the Enlightenment on Russia. This is a substantial contribution not just to the history of Russia, but to early modern Europe generally.

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Russia's eighteenth-century drive toward modernity and empire under the two "greats" - Peter I and Catherine II - is fully captured in this new work by one of Russia's outstanding young historians. Kamenskii develops three themes: Russia's encounter with European civilization; the transformation of "Holy Russia" into a multinational empire; and the effects of efforts from above to modernize Russia selectively along Western lines. Writing in a clear, crisp style, the author enlivens his narrative with observations from contemporary literary figures and political commentators that illuminate the significance of the events he describes. In preparing this first history of eighteenth-century Russia to be written in many years, Kamenskii has drawn on the work of several generations of historians from many nations. His goal - gracefully achieved - has been to produce a readable, one-volume synthesis revealing the events and processes that were of greatest importance in transforming Russia into one of the world's most lasting empires.

The Enlightenment privileged vision as the principle means of understanding the world, but the eighteenth-century Russian preoccupation with sight was not merely a Western import. In his masterful study, Levitt shows the visual to have had deep indigenous roots in Russian Orthodox culture and theology, arguing that the visual played a crucial role in the formation of early modern Russian culture and identity. Levitt traces the early modern Russian quest for visibility from jubilant self-discovery, to serious reflexivity, to anxiety and crisis. The book examines verbal constructs of sight—in poetry, drama, philosophy, theology, essay, memoir—that provide evidence for understanding the special character of vision of the epoch. Levitt's groundbreaking work represents both a new reading of various central and lesser known texts and a broader revisualization of Russian eighteenth-century culture. Works that have considered the intersections of Russian literature and the visual in recent years have dealt almost exclusively with the modern period or with icons. The Visual Dominant in Eighteenth-Century Russia is an important addition to the scholarship and will be of major interest to scholars and students of Russian literature, culture, and religion, and specialists on the Enlightenment.