Eighty percent of Filipinos (about 80 million people) identify with the Catholic faith. Visitors to the Philippines might find it surprising that images of Catholic saints, the Child Christ, and the Virgin Mary can be seen in all kinds of public and private spaces throughout this Asian country, such as in restaurants, shopping malls, pasted to walls, painted on buses, and of course, in-home altars. Many of these saints bear Spanish names and their legends almost always date to the period of Spanish colonialism. Saints of Resistance: Devotions in the Philippines under Early Spanish Rule explores why, in spite of their fraught history with Spanish colonialism (which ended in 1898), Filipinos have staunchly held on to the faith in their saints. This is the first scholarly study to focus on the dynamic life of saints and their devotees in the Spanish Philippines, from the sixteenth through the early part of the eighteenth century. The book offers an in-depth analysis of the origins and development of the beliefs and rituals surrounding some of the most popular saints in the Philippines, namely, Santo Niño de Cebu, Our Lady of Caysasay, Our Lady of La Naval, and Our Lady of Antipolo. Christina Lee recovers the voices of colonized Philippine subjects as well as those of Spaniards who, through the veneration of miraculous saints, projected and relieved their grievances, anxieties, and histories of communal suffering. Based on critical readings of primary sources, the book traces how individuals and their communities often refashioned iconographic devotions to the Holy Child and to the Virgin Mary by introducing non-Catholic elements derived from pre-Hispanic, animistic, and Chinese traditions. Ultimately, the book reveals how Philippine natives, Chinese migrants, and Spaniards reshaped the imported devotions as expressions of dissidence, resistance, and survival.

This provocative account of the persecution of the Catholic Church in Mexico in the 1920s and 1930s tells the stories of eight pivotal players. The saints are now honored as martyrs by the Catholic Church, and the sinners were political and military leaders who were accomplices in the persecution. The saintly standouts are Anacleto González Flores, whose non-violent demonstrations ended with his death after a day of brutal torture; Archbishop Francisco Orozco y Jiménez, who ran his vast archdiocese from hiding while on the run from the Mexican government; Fr. Toribio Romo González, who was shot in his bed one morning simply for being a Catholic priest; and Fr. Miguel Pro, the famous Jesuit who kept slipping through the hands of the military police in Mexico City despite being on the "most wanted" list for sixteen months. The four sinners are Melchor Ocampo, the powerful politician who believed that Catholicism was the cause of Mexico's problems; President Plutarco Elías Calles, the fanatical atheist who brutally persecuted the Church; José Reyes Vega, the priest who ignored the orders of his archbishop and became a general in the Cristero army; and Tomás Garrido Canabal, a farmer-turned-politician who became known as the "Scourge of Tabasco". This cast of characters is presented in a compelling narrative of the Cristero War that engages the reader like a gripping novel while it unfolds a largely unknown chapter in the history of America.

“The Lord Jesus Christ will be accompanied by His army composed of the saints and the angels when He will return to earth from Heaven,” Reverend Kent Hutcheson told the students of the University of the Philippines (UP) in Diliman, Quezon City during their Bible study in the front lobby of the Institute of Mass Communications (IMC) building. All the members of the Bible study group were male students from UP Diliman. Only one of them came from the University of the East (UE) in Manila – Rodolfo Rudy Bucsit. The initial members of the Bible study group were Rey de los Reyes, Edgar Hao, Larry Yap, Art Guina, Philip Tarroja, Bert Mercado, Mar Santos, Gerry Argosino, and Rudy Bucsit. Then, Tony Gacad and Bryan Manongdo joined them. The latest additions to the group were Adonis Gorospe, Ven Aduana, Rene Saquing, and Nathan Ong. The Bible study group met regularly at the front lobby of the IMC building every Saturday, from four to six in the afternoon.

Do leaders make history, or does history make leaders? What should we do when the wrong people are in power? And how can we harness the answers to find and become better leaders today? This book offers a deep-dive into the art, science and practice of leadership around the world and across ages, led by a Harvard professor and historian. Through wide-ranging and lively stories, Moshik Temkin considers the lessons, and warnings, we can take from leaders such as Franklin D Roosevelt and the suffragettes, the Civil Rights struggle and anticolonial wars. From the necessary qualities of leaders in a crisis, to how to lead when you don't have any power, this book also examines how, in a world desperate for good leadership, we might draw lessons for ourselves today.

Members of The Church of Jesus Christ of Latter-day Saints were among US soldiers in World War II who endured the atrocities of the Bataan Death March in the Philippines and the brutality of Japanese POW camps. This is the story, largely told through their personal accounts, of a group of twenty-nine Latter-day Saint POWs in the Philippines, the events that brought them together to form an informal branch of the Church in an infamous POW camp, a remarkable event in the history of the Church, and the events that would later pull them apart-twelve to their liberation and seventeen to their death.

Paul Oliver rediscovers the wealth of neglected vocal traditions represented on Race records.

It was the “Good War.” Its cause was just; it ended the depression; and Canada’s contribution was nothing less than stellar. Canadians had every reason to applaud themselves, and the heroes that made the nation proud. But the dark truth was that not all Canadians were saints or soldiers. Indeed, many were sinners. In this eye-opening and captivating reassessment of Canadian commitment to the cause, some disturbing questions come to light. Were citizens working as hard as possible to back the war effort? Was there illegal profiting from the conflict? Did Canadian society suffer from a general decline of “morality” during the war? Would women truly “back the attack” in new factory jobs and the military, and then quietly return home? Would unattended youth produce a crisis with juvenile delinquency? How would Canada reintegrate a million veterans who, policy-makers feared, would create a social crisis if treated like their Great War counterparts? The first-ever synthesis of both the patriotic and the problematic in wartime Canada, Saints, Sinners, and Soldiers shows how moral and social changes, and the fears they generated, precipitated numerous, and often contradictory, legacies in law and society. From labour conflicts, to the black market, to prostitution, and beyond, Keshen acknowledges the underbelly of Canada’s Second World War, and demonstrates that the “Good War” was a complex tapestry of social forces – not all of which were above reproach.

By the fourteenth century the Islamic faith had spread via maritime trade routes to Southeast Asia where, over the next seven hundred years, it would have a continuing influence on political life, social customs, and the development of the arts. Sultans, Shamans, and Saints looks at Islam in Southeast Asia during four major eras: its arrival (to 1300), the first flowering of Islamic identity (1300–1800), the era of imperialism (1800–1945), and the era of independent nation-states (1945–2000). Ranging across the humanities and social sciences, this balanced and accessible work emphasizes the historical development of Southeast Asia’s accommodation of Islam and the creation of its distinctive regional character. Each chapter opens with a general background summary that places events in the greater Asian/Southeast Asian context, followed by an overview of prominent ethnic groups, political events, customs and cultures, religious factors, and art forms. Sultans, Shamans, and Saints will be of great value to students and researchers specializing in the study of Islam and the comparative study of Muslim societies and culture. It will also be useful to those with a world-systems approach to the study of history and globalization.