“What must I do to be saved?” That question, raised in the book of Acts by the Philippian jailer, is a question for the ages. Yet what, even, does it mean to be saved? Is salvation for this life or the next? Is it purely spiritual or does it have physical and material implications? Can salvation be lost? Do we determine who will be saved or does God? What role does Christ play in salvation? Such are the seemingly unending questions soteriology strives to answer. In this eighth volume from the Africa Society of Evangelical Theology, African theologians articulate their understanding of salvation – and its widespread implications for life and practice – in conversation with Scripture and the rich diversity of an African cultural context. Salvation is examined from historical, philosophical, and theological lenses, and scholars address topics as wide-ranging as conversion, ethnicity, fertility, poverty, prosperity, the Trinity, exclusivism, African Pentecostalism, rural community, eschatology, wholeness, and atonement. It is a powerful exploration of the holistic nature of salvation as articulated in Scripture and understood by the African church.

Revision of author's thesis (Ph. D.)--Baylor University, 2007 under title: The material in salvific discourse: a study of two Christian perspectives.

Christians trying to "save the planet" have to relate "creation" with "salvation." This volume explores the ways in which this task is approached by a wide range of recent theological movements.

What makes African Christianity Christian?, what is the mission of the African church?, What is the theology of the African church? and, What is the future of the Church in Africa or more precisely of African Christianity? Professor Galgalo gives a critical analysis of Christianity in Africa from historical, theological and sociological perspectives.

Christian theologians in Africa are faced with three conflicting worlds: Christian faith, African culture and modern culture. In spite of the commitment of Christian theologians to live by biblical teaching, there is a tendency for them to become involved with issues in their environments, causing tension. The salient issues confronting Christianity in Africa are examined from an evangelical standpoint. Eighteen African scholars, from Ethiopia, Ghana, Kenya, Nigeria, Tanzania, together with colleagues from the US, contribute perspectives grouped into four parts: The Task of African Christian Theology; The Foundations of African Christian Theology; Christ and the Salvation in African Christian Theology; and The Spirit, the Church and the Future in African Christian Theology.

In this book, the well-known Kenyan theologian, John Mbiti, takes the reader on a pilgrimage of the mind and spirit as he examines the phenomenon of Christianity in Africa. This is a fascinating form of the Christian faith, combining certain characteristics of apostolic Christianity with the realities of African life in the present. It is fresh and fragile, dynamic, and domineering. It echoes the experiences of the early church while at the same time responding forcefully to the situation of today. The author explains how this form of Christianity while leaning heavily on the religious culture and background of the African peoples, seeks and finds its legitimation in the bible. He illustrates that it is both deeply African and committedly ecumenical and universal. A 16-page section of the photographs vividly underlines the theme.

Classic Texts in Mission & World Christianity, a unique sourcebook on the history and mission of the church. Nearly two hundred selections covering the two millennia of the Christian era are represented, including both classic and contemporary voices of persons in mission - women and men, from Africa, Asia, the Americas, and Europe - and key texts for understanding the mission of Christ, the vocation of the church, and the nature of Christianity. Following the outline of David Bosch's monumental Transforming Mission, Classic Texts offers its readers the full texts cited throughout that best-seller, as well as dozens of additional primary sources from every era and every part of the world. From the seventh century abbess Bertilla of Chelles (who directed both women and men missionaries in England) to the Nestorian Monument detailing struggles with issues of contextualization in 8th century China, to David Livingstone's oft-cited espousal of civilization, commerce, and Christianity (seldom quoted in its entirety), Classic Texts provides a depth and breadth of resources unparalleled elsewhere.