The Gospel of Mark portrays Jesus making impossible demands on his disciples. They must follow him even if it costs them their lives. And, unsurprisingly, this proves to be impossible for them to do. They fail drastically in Mark's narrative and run from the scene as Jesus is arrested. Peter had been determined to stay by him unto death, but even he was not able to admit to knowing Jesus at that crucial moment. The strange thing is that Jesus made it clear that it is impossible to enter the Kingdom of God without this sort of radical discipleship. In this narrative study of salvation in the Gospel of Mark, this conundrum is studied closely with surprising results. An investigation of various socio-historical aspects of Mark's background elucidate the connection that Mark makes between the death of Jesus and the following of the disciples. And a study of Mark's narrative as a whole shows that Mark provides hope for those without courage to follow. If they continue to look and listen carefully, the mystery will be unveiled to them.

In Exodus 34 Moses asks to see God's glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God's glory in salvation through judgment. Hamilton begins in the Old Testament by showing that Israel was saved through God's judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God's glory in justice and mercy, as it was God's righteous judgment shown on the cross that brought us salvation. God's glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name. Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume's systematic method and scope make it a unique resource for pastors, professors, and students.

A judge and a retired law professor, co-authors of In His Footsteps: The Early Followers of Jesus, provide in this book a comprehensive study of the Scriptures from Genesis to Revelation with an objective to connect the early Scriptures to the New Testament writings of the first believers and to present conclusive proof that the coming of the Lord Jesus Christ fulfilled scriptural prophecies of a promised Messiah. The book clarifies parts of the Scriptures some find difficult to understand given the many languages and translations through the ages in which the nonetheless timeless and amazing words from the Bible were written and recorded. The book details historical events that led to the development of the books of the New Testament and documents the history of the spread of the gospel from the early church to the present. In also reviewing current events that point to a nearing of the end times and a miraculous return of the Messiah, the last chapter includes a timetable of incidents that have led to the new nation of Israel and the return of the Jewish people to their homeland—additional evidence of the truth and the continuing fulfillment of scriptural prophecies.

What must I do to be saved?

In this work, Anthony Giambrone investigates the appropriation and development of Jewish charity discourse in Luke's Gospel. In contrast to previous scholarship, neither the coherence of Lukan "wealth ethics" nor its contemporary actualization defines his study. Instead, the sacramental significance of almsgiving becomes the starting point for a more theologically oriented exegesis. The end result recognizes Luke's "Christological mutation" of the inherited tradition.The text is organized around three exegetical probes, each handling parabolic material: i.e. Luke 7:36-50, 10:25-37, and 16:1-31. The author advances an approach to these parables that highlights Christological allegory (metalepsis) as a Lukan narrative device. A break is thus implied with the dominant rationalist constructions of Luke's parabolic art and ethics. Also in contrast to a dominant trend, stress is laid upon Luke's Jewish rather than Greco-Roman context.

Salvation in the New Testament offers an analysis of the soteriological perspectives and language of the different books of the New Testament. Special attention is given to the imagery used in expressing soteriological ideas. Salvation deals with becoming part of the people of God. In Salvation in the New Testament special attention is given to the nature and power of the salvific language used in the New Testament to express the dynamics of salvation. Individual articles on the different books of the New Testament highlight the diverse perspectives offered in these documents. The emphasis especially falls on the different images and metaphors which were used to express the event and moment of salvation, rather than on the results (ethics or behaviour) of salvation. An overview of the different perspectives on soteriology in the New Testament offers the opportunity to compare similarities and differences in concepts and expressions. It also illustrates the dynamic interaction between historical situations and salvific language and expression.

This book investigates the role of works in salvation in the Synoptic Gospels. Jesus was all too aware of people who claimed to believe in Him and yet proved to be not truly born again (e.g., John 2:23-25; 8:31-46). A profession of faith made at some point during one's life is no guarantee that heaven awaits that person. Such professions or conversion experiences must be followed by changed lives if faith is to be shown to be genuine saving faith. Hence Jesus teaches that regardless of one's profession, if one does not demonstrate a changed life produced by God, one will not enter into heaven. Such a judgment will be made when Jesus returns and judges every person according to his or her works. While this may seem contradictory to some more well-known passages ruling out the role of works in salvation (e.g., Rom 3:21-4:25; Gal 2:16-21; Eph 2:8-9), there is every good reason to understand that Jesus' teachings complement such passages. The works that admit one into heaven are not works produced by the flesh before conversion but works produced by God after conversion. They will fundamentally be characterized by a life of discipleship, love for others, and endurance in faith and obedience, and will therefore serve to confirm that one indeed did have a relationship with God during one's life. Hence Jesus did teach salvation by works. However God is the one who produces the works and they occur after conversion. Thus salvation is not one's initial conversion but one's final entrance into heaven.

This book investigates Luke's message of salvation in relation to socio-economic issues, and thus concerns salvation of the rich as well as the poor. With a narrative reading of Luke's Gospel built on careful examination of its socio-economic context, it demonstrates that Luke's message of salvation is best understood as: 1) Divine mercy which champions the cause of the poor and redresses the injustice of the world, 2) Its human embodiment, and 3) Divine reward promised to those who enact mercy. Wi argues that Luke's question of 'what must we do?' juxtaposes salvation with 'doing', posing interesting questions with respect to the salvation of the rich. This volume highlights good news to the poor in terms of divine mercy and justice, shows that the reception of divine mercy calls for practices, which embody it, and above all clarifies Luke's notion of salvation of the rich which will happen as participation in the salvation of the poor. Wi's conclusion challenges its readers by asking the question along with Luke's audience: What must we do?

In Sōtēria: Salvation in Early Christianity and Antiquity, an international team of scholars assembles to honour the distinguished academic career of New Testament scholar Cilliers Breytenbach. Colleagues and friends consider in which manner concepts of salvation were constructed in early Christianity and its Jewish and Graeco-Roman contexts. Studies on aspects of soteriology in the New Testament writings, such as in the narratives on Jesus’ life and work, and theological interpretations of his life and death in the epistolary literature, are supplemented by studies on salvation in the Apostolic Fathers, Marcion, early Christian inscriptions and Antiochian theology. The volume starts with some exemplary studies on salvation in the Hebrew Bible, the Dead Sea scrolls, the Septuagint, and popular Graeco-Roman literature and philosophy. Furthermore, some contributions shed light on the ancient cultural background of early Christian soteriological concepts.