No area of Johnsonian studies has been less appreciated and more misunderstood than Johnson's response to history. Popular notions to the effect that he was insensitive to history have discouraged scholars and critics from discovering the role history played in his thinking. In this first book-length investigation of the subject, John A. Vance concludes that few misconceptions about Samuel Johnson have been so glaring as his supposed dislike of history. More specifically, in separate chapters Vance examines the development of Johnson's historical sense--from his readings, heritage, and travels to historical sites; Johnson's recall and use of historical figures and events, most notably the seventeenth-century attitude toward the most maligned member of the historical family, antiquarianism. The author also devotes two chapters to Johnson's historical writings--that is, those works in which he either incorporates history into his critical, biographical, and political discussions or those in which he clearly assumes the role of historian himself. Vance furthermore considers Johnson's views on historical facts, educative and moral history, the broadening scope of historical investigation, the nature of historical truth and skepticism, historical research, historical causation, and the historian's style.

Catherine N. Parke offers new readings of Johnson's major prose writings, the familiar and the not so familiar. Through an inquiry into the centrality of biography in his thinking, she examines Johnson's ideas about education, portrays his habits of mind, and explores his creative temperment.

'Hitchings is extremely good at unravelling Johnson’s most bullish assertions . . . lucid and empathetic, scholarly but lively. A model Johnsonian, in fact.' The Times The World in Thirty-Eight Chapters or Dr Johnson’s Guide to Life is a source of profound good sense about what it means to teach, read, write and travel. More than that, though, Henry Hitchings continually translates Samuel Johnson's experience of poverty, scorn, pain and madness into a rich understanding of how to be. Samuel Johnson was a critic, an essayist, a poet and a biographer. He was also, famously, the compiler of the first good English dictionary, published in 1755. A polymath and a great conversationalist, his intellectual and social curiosity were boundless. Yet he was a deeply melancholy man, haunted by dark thoughts, sickness and a diseased imagination. In his own life, both public and private, he sought to choose a virtuous and prudent path, negotiating everyday hazards and temptations. His writings and aphorisms illuminate what it means to lead a life of integrity, and his experience, abundantly documented by him and by others (such as James Boswell and Hester Thrale), is a lesson in the art of regulating the mind and the body. Johnson’s story touches on many themes that have enduring significance. He was, and remains, a perceptive commentator on the vanity of human wishes, the rewards and dangers of charity, the need to cultivate kindness, the complexities of family life (especially marriage), the effects of boredom and the fleeting nature of pleasure. He writes and speaks incisively and humanely about the ego, ambition, hypocrisy, fallibility and disorders of the mind, as well as the corrosive effects of obsession, the precariousness of fame and the skulduggery of the literary world.

Examines Johnson's writing in relation to eighteenth-century thought on literature, history, fiction and law.

Although Rasselas has received more critical commentary than almost any other work by Samuel Johnson, Edward Tomarken's book is the first full length study to focus on his tale of the Prince of Abyssinia. This anomaly arises, as Tomarken shows, because Rasselas has remained resistant to the customary critical approaches of the eighteenth, nineteenth, and twentieth centuries, consistently eliciting new kinds of insights and raising new sorts of problems. Tomarken' s contribution is a new methodology to explain this phenomenon. He sees Johnson's early writings, London and Irene, as instances of the writer trying with only partial success to achieve what he first realized in The Vanity of Human Wishes, a means of permitting literary form to refer to conduct. Later works, such as The Journey to the Western Islands of Scotland, are viewed as further developments of this method, which achieved its fullest expression in Rasselas and the Life of Pope. Such a reading of Johnson develops an aesthetic that operates on the margins between the literary and the extra-literary. Although Johnson's own critical view was unable to accommodate such a position, Tomarken shows that in practice he moved toward it by a process of trial and error manifest in his poetry and narratives. When raised to the level of critical method, this approach goes beyond the assumptions not only of Johnson's day but also of our own. Tomarken's theoretical coda demonstrates how the choices of current critical theory, like those in the marriage debate in Rasselas, can be understood to interact with one another. Specifically, he proposes a dialectical relationship for two approaches hermeneutics and structuralism-usually seen as opposed to one another. This innovative study will interest not only Johnson scholars but all those concerned with critical theory.

In The Age of Elizabeth in the Age of Johnson, Jack Lynch explores eighteenth-century British conceptions of the Renaissance, and the historical, intellectual, and cultural uses to which the past was put during the period. Scholars, editors, historians, religious thinkers, linguists, and literary critics of the period all defined themselves in relation to 'the last age' or 'the age of Elizabeth'. This interdisciplinary study will be of interest to cultural as well as literary historians of the eighteenth century.

Samuel Johnson is often represented as primarily antagonistic or antipathetic to Milton. Yet his imaginative and intellectual engagement with Milton's life and writing extended across the entire span of his own varied writing career. As essayist, poet, lexicographer, critic and biographer - above all as reader - Johnson developed a controversial, fascinating and productive literary relationship with his powerful predecessor. To understand how Johnson creatively appropriates Milton's texts, how he critically challenges yet also confirms Milton's status, and how he constructs him as a biographical subject, is to deepen the modern reader's understanding of both writers in the context of historical continuity and change. Christine Rees's insightful study will be of interest not only to Milton and Johnson specialists, but to all scholars of early modern literary history and biography.

How far does Johnson's mind touch the critical consciousness, and how far is the modern experience of his writings a form of historical knowledge? This title includes essays by British and American scholars who seek to answer these questions from a sequence of argued perspectives.

Literary Historicity explores how eighteenth-century British writers considered the past as an aspect of experience. Mack moves between close examinations of literature, historiography, and recent philosophical writing on history, offering a new view of eighteenth-century philosophies of history in Britain. Such philosophies, she argues, could be important literarily without being focused, as has been assumed, on questions of fact and fiction. Eighteenth-century writers—like many twentieth-century philosophers—often used literary form not in order to exhibit a work's fictional status but in order to consider what the relation between the past and present might be. Literary Historicity portrays a British Enlightenment that both embraces the possibility of historical experience and interrogates the terms for such experience, one deeply engaged with historical consciousness not as an inevitability of the modern world, but as something to be understood within it.