This book argues that existentialism’s concern with human existence does not simply make it another form of humanism. Influenced by Heidegger’s 1947 ‘Letter on Humanism’, structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist’ idea of the subject. Such identification has led to the movement’s dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion’ of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant.

How did Nietzsche and Sartre come to represent alternative modes of philosophy as antithetical thinkers? What exactly is their philosophical connection and how far does it extend? Tracing the connections between the existentialist philosophies of Nietzsche and Sartre, Nik Farrell Fox provides new readings attuned to questions of the self, politics and ethics. From their earliest to final writings, Fox brings into critical view the full trajectory of their lives and philosophy to reveal the underexplored parallels that connect them. Through engaging with new Nietzsche and Sartre studies as authoritative strands of interpretation, this book identifies both philosophers as twin thinkers of a deconstructive and paradoxical logic. Fox further re-examines their work in light of contemporary debates concerning posthumanism, vibrant materialism, quantum theory and speculative realism. The Parallel Philosophies of Sartre and Nietzsche presents two iconic existentialists as thoroughly contemporary thinkers whose complex, rich, and sometimes-ambiguous philosophy, can illuminate our present posthuman reality.

An ambitious venture into Nietzsche’s envisioned philosophy for the future. Nietzsche advocated for a post-theistic “philosophy of the future”—a new approach to human reality that would bend Western thought away from nihilism in a life-affirming, value-creative direction. His early demise left this endeavor only just begun. In Nietzsche Pursued, Richard Schacht examines Nietzsche’s revisionist approach to familiar philosophical topics, exploring how some may be further pursued in Nietzschean ways. Each chapter focuses on one topic that is central to Nietzsche's vision of what philosophy can and should be and do. Among them: his kind of naturalism, humanity, perspectivism, morality, and music. Building on his analysis in Nietzsche’s Kind of Philosophy, Schacht invites readers to see with new appreciation the ongoing significance of Nietzsche’s thought for philosophy’s future.

This book argues that existentialism’s concern with human existence does not simply make it another form of humanism. Influenced by Heidegger’s 1947 ‘Letter on Humanism’, structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist’ idea of the subject. Such identification has led to the movement’s dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion’ of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant.

Understand Humanism is the definitive introduction to this diverse and increasingly prominent philosophy. This guide teaches you everything you need to know about humanism, from it's ancient origins and key figures, to humanist answers to pressing modern issues, like climate change and identity politics. NOT GOT MUCH TIME? One, five and ten-minute introductions to key principles to get you started. AUTHOR INSIGHTS Lots of instant help with common problems and quick tips for success, based on the author's many years of experience. TEST YOURSELF Tests in the book and online to keep track of your progress. EXTEND YOUR KNOWLEDGE Extra online articles at www.teachyourself.com to give you a richer understanding of psychology. FIVE THINGS TO REMEMBER Quick refreshers to help you remember the key facts. TRY THIS Innovative exercises illustrate what you've learnt and how to use it.

The Western Humanism originating in classical Greek philosophy--where the capacity of human reason became the dominant means for perceiving a worldview based in reality--reigned in Western philosophy until the onset of Postmodern Existentialism in the mid-twentieth century. Plato's Theory of Forms prepared the Western gentile mind to accept the rationality of a transcendent ultimate reality, and in so doing steered the gentile mind from its bent to pantheistic deities. The apostle Paul boldly proclaimed to the Athenians that their "unknown god" was indeed the transcendent God of Abraham, Isaac, and Jacob. Christianity prevailed in Western philosophy until the Enlightenment--which was the result of the unprecedented success of the scientific method--began to turn the Western mind to the existentialistic idea of the relativity of moral truth.

John Hammett’s and Katie McCoy’s Humanity is built on four assumptions: that humans are creatures, that they can only be understood in light of the intentions of their Creator, that the Creator’s intentions are revealed in the pages of Scripture, and that humans enjoy a truly and fully human life only when they live in accordance with their created nature. Thus, this work seeks to offer a biblical perspective on human nature as designed by God.

A radically new way of understanding secularism which explains why being secular can seem so strangely religious For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. In The Secular Paradox, Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition. Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today.

In the wake of tensions between modern and postmodern sensibilities, what larger directions now emerge in cultural anthropology? In this major work, Bruce Knauft takes stock of important recent initiatives in cultural and critical theory. By combining critical reviews and ethnographic engagements with fresh readings of major figures and approaches, the work develops a larger vantage point for considering the dispersing influence of practice theories, postmodernism, cultural studies, postcolonial studies, modern/post-positive feminism, and multicultural criticisms.

Sartre's Second Century reflects the richness of Sartre's vision of the human condition, the diversity of the means he employed in grappling with it, and the lengthy trajectory of his itinerary, in a variety of wider cultural perspectives. The centenary of Sartre's birth in 2005 was the primary occasion for many of the essays included in this volume. Hosted by the UK or North American Sartre Societies, contributors participating in Sartre's centennial celebrations were asked to address the central themes and overall development of his life and thought. As the present collection shows, the attempt to present Sartre in a retrospective light also provides a basis for assessing the relevance of his work for the new century.