The epic story of the Boer War and Harry 'Breaker' Morant: drover, horseman, bush poet - murderer or hero? Most people have heard of the Boer War and of Harry 'Breaker' Morant, a figure who rivals Ned Kelly as an archetypal Australian folk hero. But Morant was a complicated man. Born in England and immigrating to Queensland in 1883, he established a reputation as a rider, polo player and poet who submitted ballads to The Bulletin and counted Banjo Paterson as a friend. Travelling on his wits and the goodwill of others, Morant was quick to act when appeals were made for horsemen to serve in the war in South Africa. He joined up, first with the South Australian Mounted Rifles and then with a South African irregular unit, the Bushveldt Carbineers. The adventure would not go as Breaker planned. In October 1901 Lieutenant Harry Morant and two other Australians, Lieutenants Peter Handcock and George Witton, were arrested for the murder of Boer prisoners. Morant and Handcock were court-martialled and executed in February 1902 as the Boer War was in its closing stages, but the debate over their convictions continues to this day. With his masterful command of story, Peter FitzSimons takes us to the harsh landscape of southern Africa and into the bloody action of war against an unpredictable force using modern commando tactics. The truths FitzSimons uncovers about 'the Breaker' and the part he played in the Boer War are astonishing - and finally we will know if the Breaker was a hero, a cad, a scapegoat or a criminal.

Kitchener's scapegoat or a murderous war criminal? The truth about Breaker Morant revealed

In this fascinating account, leading Australian military historians tackle 10 of the most enduring historical zombies, or national myths, that have staggered their way through the halls of military history for more than 200 years. From Aboriginal resistance and invasion to Australia’s recent involvement in East Timor, this record disproves the incorrectly memorialized and so-called gallant deeds of past Australian servicemen. Provocative and opinionated, this record attempts to correct the historical record.

Scapegoats are innocent victims who have experienced blame and violence at the hands of society. RenŽ Girard proposes that the Gospels present Jesus as a scapegoat whose innocent death exposes how humans have always created scapegoats. This revelation should have cured societal scapegoating, yet those who claim to live by the Gospels have missed that message. They continue to scapegoat and remain blind to the suffering of scapegoats in modern life. Christians today tend to read the New Testament as victors, not as victims. The teachings and actions of Jesus thus lose much of their subversive significance. The Gospels become one harmonized story about individual salvation rather than distinct representations of Jesus's revolutionary work on behalf of victims. Scapegoats revisits the Gospel narratives with the understanding that they tell scapegoats' stories, and that through those stories the kingdom of God is revealed. Bashaw goes beyond Girard's arguments to show that Jesus's whole public ministry (not only his death) combats the marginalization of victims. These scapegoat stories work together to illuminate an essential truth of the Gospels--that Jesus modeled a reality in which victims become survivors and the marginalized become central to the kingdom.

Scapegoats of the Empire is an autobiography by George Witton. Witton was a lieutenant in the Bushveldt Carbineers in the Boer War in South Africa during the early 20th century. Excerpt: "Life in camp at Beira was almost a repetition of Langwarrin, being principally occupied in attending to and exercising the horses. On my arrival in camp I was instructed by Captain Dallimore to act as squadron-quartermaster-sergeant; my duties were to see that rations and forage were drawn daily and all camp equipment kept in order. Occasionally I went out on the veldt when exercising the horses; there appeared to be plenty of game about, and whenever a small buck rose up close to us there would be a hue-and-cry after it. Sometimes we would succeed in running it down in the long grass."

In the nineteenth-century Ottoman Empire traditional religious structures crumbled as the empire itself began to fall apart. The state's answer to schism was regulation and control, administered in the form of a number of edicts in the early part of the century. It is against this background that different religious communities and individuals negotiated survival by converting to Islam when their political interests or their lives were at stake. As the century progressed, however, conversion was no longer sufficient to guarantee citizenship and property rights as the state became increasingly paranoid about its apostates and what it perceived as their 'denationalization'. The book tells the story of the struggle between the Ottoman State, the Great Powers and a multitude of evangelical organizations, shedding light on current flash-points in the Arab world and the Balkans, offering alternative perspectives on national and religious identity and the interconnection between the two.