A Scientific Theology is a groundbreaking work of systematic theology in three volumes: Nature, Reality and Theory. Now available as a three volume set.

Thomas F. Torrance is considered by many to be the most important English-speaking theologian of the last fifty years. Torrance has written extensively (over six hundred items) on nearly every theme in theology, especially theological method and the nature of theology. Yet little secondary literature about his theology has been published to date. The significance of this book by Elmer M. Colyer is that it discusses a theme (the nature of doctrine) that takes readers into the heart of Torrance's critical realist epistemology, theological method and understanding of the nature and purpose of theology. Colyer also contributes significantly to the ongoing conversation concerning the nature of doctrine, since Torrance's understanding of doctrine moves considerably beyond the work of George Lindbeck (The Nature of Doctrine) and Alister McGrath (The Genesis of Doctrine) in this area.

The emancipation of the natural sciences from religion was a gradual affair during the last four centuries. Initially many of the leading scientists were churchmen indicating a symbiosis between faith and reason. Due to the increasing specialization in the sciences this close connection came to an end often leading to antagonism and mutual suspicion. This book traces this historical development with its twists and turns in both Europe and North America. It depicts the major players in this story and outlines their specific contributions. The main focus is on the 19th and 20th centuries with figures such as Darwin and Hodge, but also Beecher and Abbott in the 19th century. In the 20th century the narrative starts with Karl Barth and moves all the way to Hawking and Tipler. Special attention is given to representatives from North America, Great Britain, and Germany. In conclusion important issues are presented in the present-day dialogue between theology and the natural sciences. The issue of design and fine-tuning is picked up, and advances in brain research. Finally technological issues are assessed and the status of medicine as a helpmate for life is discussed. An informative and thought-provoking book.

A comparison of the cognitive foundations of religion and science and an argument that religion is cognitively natural and that science is cognitively unnatural.

The first half of 'Religion and the Natural Sciences' is an introduction to the discussion of science and religion. Here the reader learns why there is any debate at all and what resources exist for responding to it. The second half deals with specific issues that arise in the individual sciences, from astronomy and physics to biology and ecology. Any project hoping to connect science and religion must supply the categories of connection, which are found primarily, although not exclusively, in philosophy. The simplicity of the arrangement and the nature of the selections are intended to make 'Religion and the Natural Sciences' available to as wide an audience as possible, including students from the sciences and technology, the professions, the humanities and liberal studies, and theology.

An examination of the cognitive foundations of intuitions about the existence and attributes of God. Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and Johan De Smedt examine the cognitive origins of arguments in natural theology. They find that although natural theological arguments can be very sophisticated, they are rooted in everyday intuitions about purpose, causation, agency, and morality. Using evidence and theories from disciplines including the cognitive science of religion, evolutionary ethics, evolutionary aesthetics, and the cognitive science of testimony, they show that these intuitions emerge early in development and are a stable part of human cognition. De Cruz and De Smedt analyze the cognitive underpinnings of five well-known arguments for the existence of God: the argument from design, the cosmological argument, the moral argument, the argument from beauty, and the argument from miracles. Finally, they consider whether the cognitive origins of these natural theological arguments should affect their rationality.

This book provides an important study of the theology of Thomas F. Torrance, who is generally considered to have been one of the most significant theologians writing in English during the twentieth century, with a view toward showing how his theological method and all his major doctrinal views were shaped by his understanding of the doctrine of the Trinity. Torrance pursued a theology that was realist because he attempted to think in accordance with the unique nature of the object that is known. In holding to such a methodology, he drew an analogy between theology and natural science. This book demonstrates how, for Torrance, God relates with humanity within time and space so that creation finds its meaning in relation to God and not in itself; this enabled him to avoid many theological pitfalls such as agnosticism, subjectivism and dualism while explaining the positive implications of various Christian doctrines in a penetrating and compelling manner. This book offers an important resource for students of theology and for scholars who are interested in seeing how serious dogmatic theology shapes and should shape our understanding of the Christian life.

Christian Theology: An Introduction, one of the most internationally-acclaimed Christian theology textbooks in use, has been completely rewritten for the 6th edition. It now features new and extended material and companion resources, ensuring it retains its reputation as the ideal introduction for students. A new edition of the bestselling Christian theology textbook to celebrate its 25th anniversary Rewritten throughout for exceptional clarity and accessibility, and adds substantial new material on the Holy Spirit Features increased coverage of postcolonial theology, and feminist theology, and prodigious development of world theology Increases the focus on contemporary theology to complement the excellent coverage of historical material A new 2-color design includes more pedagogical features including textboxes and sidebars to aid learning

This collection of essays is the fruit of about fifteen years of discussion and research by James Force and me. As I look back on it, our interest and concern with Newton's theological ideas began in 1975 at Washington University in St. Louis. James Force was a graduate student in philosophy and I was a professor there. For a few years before, I had been doing research and writing on Millenarianism and Messianism in the 17th and 18th centuries, touching occasionally on Newton. I had bought a copy of Newton's Observations upon the Prophecies of Daniel, and the Apocalypse of St. John for a few pounds and, occasionally, read in it. In the Spring of 1975 I was giving a graduate seminar on Millenarian and Messianic ideas in the development of modem philosophy. Force was in the seminar. One day he came very excitedly up to me and said he wanted to write his dissertation on William Whiston. At that point in history, the only thing that came to my mind about Whiston was that he had published a, or the, standard translation of Josephus (which I also happened to have in my library. ) Force told me about the amazing views he had found in Whiston's notes on Josephus and in some of the few writings he could find in St. Louis by, or about, Whiston, who was Newton's successor as Lucasian Professor of mathematics at Cambridge and who wrote inordinately on Millenarian theology.