Is faith a necessary virtue in the contemporary world? May it be, or must it be, detached from religious commitment? What do genealogies of the secular tell us about faith? Does religion need secular faith? Secular Faith brings together leading and emerging scholars to reflect on the apparent paradox of "secular faith." Ranging over anthropology, religious studies, political science, history, and literature, from Muslims in China to Pentecostals in South Africa to a prison chapel in Texas, this collection of essays is as engaging and accessible as it is penetrating and rigorous. Communism was once labeled "the god that failed." Like Christianity, Communism involves faith in a superhuman endeavor, conversion, myth, discipline, and salvation--and, from the perspective of secular liberalism, both are unjustified and false. In recent years, scholars have begun to investigate whether secularism is itself based on faith in a god that failed, or is failing. Nevertheless, many still embrace such a faith, finding in the spirit of democracy an ethos of eternal renewal. Secular Faith enters and broadens this conversation, interrogating secular faith in a global context, tapping new theoretical resources, and grappling provocatively with the tragedies and opportunities of today's profane pantheon of beliefs.

Attempts to reach an understanding of how to live a Christian life in the contemporary context have never been more necessary. This is the aim of the International Symposium: Beyond Secular Faith, an annual conference held in Granada, Spain. This volume represents the fruits of over seven years of scholarship. The title Beyond Secular Faith suggests we are interested in (re)discovering and reflectively elaborating ways to overcome the limits imposed by the dominant contemporary culture. We are convinced that only a faith liberated from the conceptual restrictions and reductions (put forward by secular philosophy and theology) and centered radically on Christ can flourish in the dimension that is proper to faith; that is, in all spheres of human life. Featuring contributions from internationally recognized philosophers and theologians such as Tracey Rowland, Jarosław Jagiello, Rocco Buttiglione, Alison Milbank, Massimo Borghesi, John Milbank, and others, we will explore a diversity of questions from this common perspective: the light of revelation illuminates how Christians should live in the modern world, leading to a new beginning.

In this book, Wayne Oates defines luck as a secular faith, examining the ways in which the idea of our experiences being based on luck dominates much of our thinking about how and why our lives develop as they do. According to Oates, this secular "faith in luck" is unhealthy and should be countered with faith in God.

Recent interest in the life and works of John Crowe Ransom has brought to light the many apparent contradictions and discontinuities in the career of this important man of letters. A noted poet, Ransom chose to devote his energies primarily to the composition of prose. A southern agrarian in the 1930s, he later rejected the movement as nostalgic and unrealistic. But perhaps more central to his development as a man of letters, he came to renounce all traditional religious beliefs, even though he was descended from a line of Methodist ministers. In John Crowe Ransom’s Secular Faith Keiran Quinlan examines these and other incongruities within the context of the writer’s career and offers a substantially revisionist interpretation of his subject. Quinlan argues that the key to understanding Ransom’s development lies in “his early rejection of the tenets of Christian theology and in his consequent effort at articulating an alternative philosophy to live by.” Ransom’s literary efforts are viewed as a philosophical project aimed at discovering an empirical validity for the world rather than a transcendental one. Quinlan examines Ransom’s development against the background of the literary and philosophic movements that influenced the writer. He shows how thinkers like Kant, Hegel, Dewey, and the logical positivists, and poets like Arnold, Hardy, Stevens, Eliot, and Graves, all made significant contributions to Ransom’s progress. Although Ransom has often been allied with T.S. Eliot, who turned to religion and a transcendental knowledge of the world, Quinlan contends that Ransom’s real sympathies were with Wallace Stevens, who south a suitable substitute for religious faith in the celebration of a world he felt was emptied of its transcendental component. Ransom’s difficulties are in many ways symptomatic of the struggles of our age—the supplanting of God and a supernatural world view by scientific advances, the loss of faith, and thus the need to find an alternative meaning in existence. Quinlan stresses that although the gradual emergence of Ransom’s “secular faith” was a direct result of his lifelong dialogue with the Christian tradition, his final belief was that “‘this is the best of all possible worlds’; inasmuch as it is not possible for imagination to acquaint is with any other world.” Quinlan concludes, therefore, that Ransom belongs squarely in the American pragmatist tradition.

This collection of essays examines how ''the secular'' is constituted and understood, and how new understandings of secularism and religion shape analytic perspectives in the social sciences, politics, and international affairs.

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If this life is all there is, what should we do with it? Join Swedish philosopher Martin Hägglund on an original inquiry into the deepest questions of existence, beginning with a radical declaration: 'What I do and what I love can matter to me only because I understand myself as mortal.' Through revelatory engagements with some of history's greatest philosophers, including Aristotle, St Augustine, Nietzsche, Hegel and Marx, Hägglund attacks our two great deceivers, religion and capitalism. Only by stripping away their subtle illusions can we discover the true value of our earthly freedom. Existence is revealed as a collective project: everything is at stake in what we do together, and no victory can survive us. 'The light of bliss - even when it floods your life - is always attended by the shadow of loss.' By illuminating this truth, This Life forges an existential philosophy fit for a darkening century.

This book offers a fully up-to-date and comprehensive guide to religion in Britain since 1945. A team of leading scholars provide a fresh analysis and overview, with a particular focus on diversity and change. They examine: relations between religious and secular beliefs and institutions the evolving role and status of the churches the growth and ‘settlement’ of non-Christian religious communities the spread and diversification of alternative spiritualities religion in welfare, education, media, politics and law theoretical perspectives on religious change. The volume presents the latest research, including results from the largest-ever research initiative on religion in Britain, the AHRC/ESRC Religion and Society Programme. Survey chapters are combined with detailed case studies to give both breadth and depth of coverage. The text is accompanied by relevant photographs and a companion website.

Of the philosophical movements of the twentieth century existentialism is one of the most powerful and thought-provoking. Its engagement with the themes of authenticity, freedom, bad faith, nihilism, and the death of God captured the imagination of millions. However, in the twenty-first century existentialism is grappling with fresh questions and debates that move far beyond traditional existential preoccupations, ranging from the lived experience of the embodied self, intersectionality, and feminist theory to comparative philosophy, digital existentialism, disability studies, and philosophy of race. The Routledge Handbook of Contemporary Existentialism explores these topics and more, connecting the ideas and insights of existentialism with some of the most urgent debates and challenges in philosophy today. Eight clear sections explore the following topics: methodology and technology social and political perspectives environment and place affectivity and emotion death and freedom value existentialism and Asian philosophy aging and disability. As well as chapters on key figures such as Kierkegaard, Nietzsche, Heidegger, Sartre, and Beauvoir, the Handbook includes chapters on topics as diverse as Chicana feminism, ecophilosophy and the environment, Latina existentialism, Black nihilism, the Kyoto school and southeast Asian existentialism, and the experiences of aging, disability, and death. Essential reading for students and researchers in the areas of existentialism and phenomenology, The Routledge Handbook of Contemporary Existentialism will also be of interest to those studying ethics, philosophy and gender, philosophy of race, the emotions and philosophical issues in health and illness as well as related disciplines such as Literature, Sociology, and Political Theory.

This volume uncovers Barth's and Bonhoeffer's influences on one another and reads them side-by-side, revealing the insights both theologians bring to today's secular and religious context. Greggs addresses the meaning and the extent of salvation, God's relation to time and eternity, sin and confession, and inter-faith dialogue for a church that critiques its own practice of religion. This is a lively exploration of the implications of two great theologians' work for a completely secular and religious world.