This book shows how, through a series of fierce battles over Sabbath laws, legislative chaplains, Bible-reading in public schools and other flashpoints, nineteenth-century secularists mounted a powerful case for a separation of religion and government. Among their diverse ranks were religious skeptics, liberal Protestants, members of minority faiths, labor reformers and defenders of slavery. Drawing on popular petitions to Congress, a neglected historical source, the book explores how this secularist mobilization gathered energy at the grassroots level. The nineteenth century is usually seen as the golden age of an informal Protestant establishment. Timothy Verhoeven demonstrates that, far from being crushed by an evangelical juggernaut, secularists harnessed a range of cultural forces—the legacy of the Revolutionary founders, hostility to Catholicism, a belief in national exceptionalism and more—to argue that the United States was not a Christian nation, branding their opponents as fanatics who threatened both democratic liberties as well as true religion.

Knowledge of the ideas of the theologian Emanuel V. Gerhart is essential for understanding nineteenth-century American theology. Gerhart was one of the first to introduce a complete systematic Christocentric theological system to Americans. His Institutes of the Christian Religion developed the ideas of European theologians and promoted the effort to systematize Mercersburg theology. Gerhart embraced German idealism rather than Scottish philosophy in his scholarship. As a mediating theologian, he attempted to reconcile historical Christianity with modern culture. His lectures, essays, and texts addressed the religious challenges and intellectual issues of his day from a Christocentric perspective. Together they were a major contribution to the Mercersburg Movement in particular and American theology in general from the antebellum period to the progressive era. His publications were devoted to a range of disciplines that included education, philosophy, and theology. This volume portrays Gerhart’s core theological ideas as found in his main texts and offers introductory commentaries and gives the historical background for his intellectual contributions.

The United States has led the world in almost every way since World War I. In 1941, Life magazine publisher Henry Luce dubbed his country’s preponderant power “the American Century.” His editorial was a statement of fact but also an aspiration for countrymen to unite in promotion of a world order friendly to American interests. Faith and Foreign Affairs in the American Century examines the nature of public involvement in American diplomacy. As a concept decades in the making, the American Century was conceived by those connected through the country’s leading foreign policy think tank, the Council on Foreign Relations. The missionary couple and Washington insiders Francis and Helen Miller, who fought to make the American empire a radically democratic one, figured prominently in that work. The Millers’ many partnerships embodied the conflicts as well as the cooperation of Christianity and secularism in the long reimagining of the United States as a global state. Mark Thomas Edwards offers in this study a genealogy of the concept of the American Century. Readers will encounter moments of Protestant Christian power and marginalization in the making of modern American foreign relations.

Introduction: The Peculiar Tale of American Exceptionalism -- The Puritans and American Chosenness -- Looking Back, Looking Forward: Remembering the Revolution -- Cultural Nationalism and the Origins of American Exceptionalism -- Lyman Beecher, Personal Identity, and the Christian Republic -- Women and Exceptionalism: The Self-Made Woman and the Power of Catharine Beecher -- Race, Anglo-Saxonism, and Manifest Destiny -- In the Hands of an Angry God: The Antislavery Jeremiad and the Origins of the Christian Nation -- Fin de Siècle Challenges: The Frontier, Labor, and American Imperialism -- Two Isms: Americanism and Socialism -- The Dream and the Century: The Liberal Exceptionalism of the New Deal State, 1930s-1960s -- The Newly Chosen Nation: Exceptionalism from Reagan to Trump.

In this book Ira Lupu and Robert Tuttle break through the unproductive American debate over competing religious rights. They present an original theory that makes the secular character of the American government, rather than a set of individual rights, the centerpiece of religious liberty in the United States. Through a comprehensive treatment of relevant constitutional themes and through their attention to both historical concerns and contemporary controversies — including issues often in the news — Lupu and Tuttle define and defend the secular character of U.S. government.

This book reveals how taken-for-granted political structures have shaped the fate of religion in Australian and American public life.

Since 1947, the Supreme Court has promised government neutrality toward religion, but in a nation whose motto is "In God We Trust" and which pledges allegiance to "One Nation under God," the public square is anything but neutral -- a paradox not lost on a rapidly secularizing America and a point of contention among those who identify all expressions of religion by government as threats to a free society. Yeshiva student turned secularist, Bruce Ledewitz seeks common ground for believers and nonbelievers regarding the law of church and state. He argues that allowing government to promote higher law values through the use of religious imagery would resolve the current impasse in the interpretation of the Establishment Clause. It would offer secularism an escape from its current tendency toward relativism in its dismissal of all that religion represents and encourage a deepening of the expression of meaning in the public square without compromising secular conceptions of government.

Should the state be secular or religious. Here the author seeks to determine the extent of the role of religion in political life.

Global struggles over women’s roles, rights, and dress have taken center stage in a drama that casts the secular and the religious in tense if not violent opposition. Advocates for equality speak of the issue in terms of rights and modern progress while reactionaries ground their authority in religious and scriptural appeals. Both sides presume women’s emancipation is tied to secularization. This volume upsets these certainties by blending diverse voices and traditions, both secular and religious, in studies historicizing, questioning, and testing the implicit links between secularism and expanded freedoms for women. Rather than treat secularism as the answer to conflicts over gender and sexuality, these essays show how it structures the conditions generating them.

Europe is a relatively secular part of the world in global terms. Why is this so? And why is the situation in Europe so different from that in the United States?The first chapter of this book - the theme - articulates this contrast. The remaining chapters - the variations - look in turn at the historical, philosophical, institutional and sociological dimensions of these differences. Key ideas are examined in detail, among them: constitutional issues; the Enlightenment; systems of law, education and welfare; questions of class, ethnicity, gender and generation. In each chapter both the similarities and differences between the European and the American cases are carefully scrutinized. The final chapter explores the ways in which these features translate into policy on both sides of the Atlantic. This book is highly topical and relates very directly to current misunderstandings between Europe and America.