For anyone who has suffered loss, or is facing a personal trial, the pain can be overwhelming, and you might feel at a loss as to where to look for healing. From a young age I have wondered about the day that I will die and what my life will have meant. At the age of twenty-two, I was confronted by death in the form of cancer, and then again at age thirty-three in the form of heart disease. Those events helped clarify for me what direction my life should take, but only with the help of other people, my angels in the shadow of death. They helped show me the light when all I saw was darkness. And now I try to be an angel myself, to help those who feel like they are living in death’s dark shadow. We should never have to suffer alone. This is the story of my journey from illness to health, from darkness to light, and I hope that it brings healing and light to all who read it.

Go beyond… Go beyond the realm of your natural senses to the Shifting Shadows of Supernatural Experiences. Jesus is bigger than all of us. His power and ways transcend our understanding. But if we are to grow in all He has for us, we need to tap into what the Holy Spirit has for us today. This book is filled with actual experiences from church history, and modern-day testimonies that are all grounded in the Word of God.Open your heart to God as He delights in revealing Himself to you through spiritual experiences such as: Encountering Angels. Dreams, Visions & Miracles. Near-death Experiences. Testing the Spirits. Insights into Things to Come. How to Keep Jesus Central. The authors are convinced of the importance of operating in God's supernatural realm: "Until authentic power displayed through God's prophets and healersÉinfuses society, people will continue to turn toward the only source of power they see-occult and paranormal power displayed through television and in New Age circles."

St. Augustine was an indefatigable preacher. He considered regular preaching an indispensable part of the duty of a bishop. To his homilies we owe most of his exegetical labors. The homilies were delivered extempore, taken down by scribes and slightly revised by Augustin. They retain their colloquial form, devotional tone, frequent repetitions, and want of literary finish. He would rather be deficient in rhetoric than not be understood by the people. He was cheered by the eager attention and acclamations of his hearers, but never fully satisfied with his performance. "My preaching," he says, "almost always displeases me. I eagerly long for something better, of which I often have an inward enjoyment in my thoughts before I can put them into audible words. Then when I find that my power of expression is not equal to my inner apprehension, I am grieved at the inability of my tongue to answer to my heart" (De Catech. Rudibus, ch. II. 3, in this Series, Vol. III. 284). His chief merit as an interpreter is his profound theological insight, which makes his exegetical works permanently useful. This volume contains: The Homilies or Tractates on the GOSPEL OF JOHN (In Joannis Evangelium Tractatus CXXIV. Augustin delivered them to his flock at Hippo about A.D. 416 or later.

Verse-by-verse, the author covers the entire New Testament, carefully and understandably, explaining every verse and offering a practical application for Christian living.

The only narrative about Jesus by eyewitnesses, this is also one of the world's greatest literary works. The unfinished text was spirited off to Sinope when the author was sent into exile. Even there the hand of Rome nearly destroyed it. Rescued 35 years later, the author's spiritual heirs published it. While in Sinope some pages got lost or disordered. After publication various editors changed the manuscript repeatedly to suit the changing doctrines of early Christianity, even adding spurious new material. Thus the standard text is an inspiring mess, but still a mess. This translation restores not the unfinished original text, but the masterpiece the author sought to compose: a first-hand account of a real man sent to urge humanity to accept God's will, set down before doctrine repackaged him as an incarnate deity. Volume One contains the carefully restored text and a history of the gospel. Volume Two includes commentaries that burnish this masterpiece for the modern reader.

A contemporary replacement for the classic "Vine's Expository Dictionary," this newly written reference book covers the key vocabulary of the Bible with an integrated coverage of the Old Testament and New Testament words. Students of the Bible will be able to uncover the meaning of the original biblical text whether or not they have a working knowledge of Hebrew or Greek. Each English word entry includes the Hebrew or Greek for that word and explains its nuances and variations in meaning. It is coded to Strong's numbering and is a valuable resource for students, pastors, or the layperson interested in word studies.

When I give heed to what we have just read from the apostolic lesson, that “the natural man perceiveth not the things which are of the Spirit of God,” and consider that in the present assembly, my beloved, there must of necessity be among you many natural men, who know only according to the flesh, and cannot yet raise themselves to spiritual understanding, I am in great difficulty how, as the Lord shall grant, I may be able to express, or in my small measure to explain, what has been read from the Gospel, “In the beginning was the Word, and the Word was with God, and the Word was God;” for this the natural man does not perceive.