The book reveals the Reality of Life. Life's origin, Life's reason for existence is answered. The personal choice for the self, self-creation, is shown. Life's Eternity, Life's Indestructible Nature is proven. The immortality of the soul is proven. The book proves God's existence. Unlimited power is disproven. The philosophy of the book is titled the one philosophy. The One Philosophy includes all opposites, the Middle Ground between which is taken and confirmed. All that is lacking of the good is exposed. Philosophy is the answer to knowledge of the good, not religion, not democracy. The philosopher-king is advocated. The three main human objectives are put forth: understanding of Life's laws, the creating of the good society, the need to live in peace. Only philosophy has the answers. This book marks the new human beginning. It is groundbreaking. The phony, not-so-peaceful-andloving, the real Jesus Christ is exposed. The destruction of Jesus Christ is complete. The greatest human questions are answered. The basis of future humanity will be the One Philosophy

Chronicles the changing worldviews of Chinese youth in the tumultuous decade leading up to the Tiananmen demonstrations

Reading a tone of voice into printed words, especially the personal experience of an email or text, can disconnect two people, even friends. Having one friend reinterpret the way another “heard” the words with their own tone of voice may lead them into discovering how Jesus seems to hear God differently, even though he read the same Bible. In Getting God Wrong, the reader is invited into a conversation on how they taught themselves to misunderstand the One who loves them best. “Instructions” is the same word that gets translated “commandments,” and “guidance” is the same word sometimes translated “law.” This shift of translations can affect one’s emotional engagement with the ideas. People have told themseleves for centuries that God marched the people of Israel out of four hundred years of slavery, out into the desert, to tell them, “Now you’ll be my slaves and live under my commandments!” What if God used a different tone of voice, and not the one people usually “hear” as they read? Getting God Wrong suggests that God wants people to hear his heart as clearly as Jesus lived it out in front of them. Jesus is God’s tone of voice.

Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy. It presents Indian ethics, in an objective, secular, and wherever necessary, critical manner as a systematic, down-to-earth, philosophical account of moral values, virtues, rights and obligations. It thereby refutes the claim that Indian philosophy has no ethics as well as the counter-claim that it transcends ethics. It demonstrates that moral living proves that the individual, his society and the world are really real and not only taken to be real for behavioral purposes as the Advaitins hold, the self is amoral being a non-agent, moksa is not a moral value, and the Karmic theory, because of involving belief in rebirth, does not fuarantee that the doer of an action is also the experiencer of its results, contrary to what is commonly held, and Indian ethics can sustain itself even if such notions are dropped. Rajendra Prasad calls Indian ethics organismic because, along with ethical concerns, it also covers issues related to professions, politics, administration, sex, environment, etc. Therefore, in one format it is theoretical and applied, normative and metaethical, humanistic and non-humanistic, etc., of course, within the limits of the then cognitive enquiry.

Returns explores homecomings--the ways people recover and renew their roots. Engaging with indigenous histories of survival and transformation, James Clifford opens fundamental questions about where we are going, separately and together, in a globalizing, but not homogenizing, world. It was once widely assumed that tribal societies were destined to disappear. Sooner or later, irresistible economic and political forces would complete the destruction begun by culture contact and colonialism. But aboriginal groups persist, a reality that complicates familiar narratives of modernization. History is a multidirectional process where the word "indigenous," long associated with primitivism and localism, takes on unexpected meanings. In these probing essays, native people in California, Alaska, and Oceania are shown to be agents, not victims, struggling within and against dominant forms of cultural identity and economic power. Their returns to the land, performances of heritage, and diasporic ties are strategies for moving forward, ways to articulate what can paradoxically be called "traditional futures." With inventiveness and pragmatism, often against the odds, indigenous people are forging original pathways in a tangled, open-ended modernity. Third in a series that includes The Predicament of Culture and Routes, this volume continues Clifford's signature exploration of intercultural representations, travels, and now returns.

This book shows that theology is both integrally related to formation in Jesus Christ and shapes our understanding of the world. Christian formation is incomplete and impossible without theological formation, because Christ transforms our hearts and minds, attuning them to the reality of God. As the authors explore the deep connections between theology and the life of the Christian, they emphasize Christian formation as a defining feature of the church, arguing that theology must be integrally connected to the church's traditions and practices.

Since 1918, the Missionary Society of St. Columban has been sharing the Gospel in solidarity with the poor throughout the world. Today, Columbans including priests, Sisters and lay missionaries work in fifteen countries around the globe in conjunction with lay men and women within the local communities. Columban Fr. Peter Woodruff spent several years traveling around the Columban world and interviewing the men and women engaged in mission work. The stories collected here provide a rare look at a moment in time in the continuing mission work and the ongoing Columban story. Each story is unique and different, but all of them share in furthering the work of mission today. Explore their first-hand accounts of what it means to be a missionary in today’s ever changing world.