Sennacherib and his ill-fated siege of Jerusalem fascinated the ancient world. Twelve scholars—in Hebrew Bible, Assyriology, archaeology, Egyptology, Classics, Aramaic, Rabbinic and Christian literatures—examine how and why the Sennacherib story was told and re-told in more than a dozen cultures for over a thousand years. From Akkadian to Arabic, stories and legends about Sennacherib became the first vernacular tales of the imperial world. These essays address outstanding historical issues of the campaign and the sources, and press on to expose the stories’ theological and cultural roles in inner-cultural dialogues, ethnic origin stories, and morality tales. This book is the first of its kind for readers seeking out historical and historiographic bridges between the ancient and late antique worlds. "This work will undoubtedly serve as an important resource on the Assyrian attack on Jerusalem in 701..." Song-Mi Suzie Park, Austin Presbyterian Theological Seminary, Horizons in Biblical Theology

This volume investigates the question of how both Assyria and Judah could remember the war of 701 BCE as their respective victory. Whilst surveying available evidences for historical reconstructions, Paul S. Evans compares the Sennacherib's Third Campaign with the War of 1812 between Canada and the USA as an example of disputed victory from military history. Evans examines Assyrian and biblical texts to evaluate the conflict and argues that rather than being intentionally deceptive in their accounts of the events, both sides had reasons to perceive the war as a victory. This examination of military narratives also illustrates how the fluctuating support for wartime leaders in 1812 is analogous to positive and negative oracles regarding Jerusalem's leadership during the war years. With differing opinions regarding the success of the Sennacherib's Third Campaign, this book presents an interesting discussion of the events and demonstrates how our understanding of the war between Assyria and Judah can be illuminated by military history.

A critical resource for students and scholars of the ancient Near East and the Bible Josette Elayi’s Sennacherib, King of Assyria is the only biography of Sargon II’s famous son. Elayi traces the reign of Sennacherib in context in order to illuminate more fully the life and contributions of this warlord, builder, innovator, and social reformer—a unique figure among the Assyrian kings. Elayi offers both an evaluation of this royal figure and an assessment of the Assyrian Empire by interpreting the historical information surrounding the decisive events of his reign. Features: Exploration of why Sennacherib did not seize Jerusalem or remove Hezekiah from the throne An extensive investigation of annals, royal inscriptions, letters, palace reliefs, clay tablets, and excavation reports Maps and tables

Contributes to text-critical scholarship of the military campaigns of Sennacherib, the king of Assyria, against Babylon and Judah. Kahn uses close analysis of passages in Kings, Chronicles and Isaiah to detect repetitions, breaks in the narrative, and contradictions and inconsistencies in the texts, to argue for a re-examination of their timeline.

Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions analyzes the historical, social and theological factors which have resulted in Jerusalem being considered a holy place in Judaism, Christianity, and Islam. It also surveys the transmission of the religious traditions related to Jerusalem. This volume centralizes both the biblical background of Jerusalem’s pivotal role as holy place and its later development in religious writings; the biblical imagery has been adapted, rewritten and modified in Second Temple Jewish writings, the New Testament, patristic and Jewish literature, and Islamic traditions. Thus, all three monotheistic religions have influenced the multifaceted, interpretive traditions which help to understand the current religious and political position of Jerusalem in the three main Abrahamic faiths.

Next Year in Jerusalem recognizes that Jews have often experienced or imaged periods of exile and return in their long tradition. The fourteen papers in this collection examine this phenomenon from different approaches, genres, and media. They cover the period from biblical times through today. Among the exiles highlighted are the Babylonian Exile (sixth century BCE), the exile after the destruction of the Jerusalem Temple (70 CE), and the years after the Crusaders (tenth century CE). Events of return include the aftermath of the Babylonian Exile (fifth century BCE), the centuries after the Temple’s destruction (first and second CE), and the years of the establishment of the modern State of Israel (1948 CE). In each instance authors pay close attention to the historical settings, the literature created by Jews and others, and the theological explanations offered (typically, this was seen as divine punishment or reward for Israel’s behavior). The entire volume is written authoritatively and accessibly.

The Book of Isaiah is considered one of the greatest prophetic works in the Hebrew Bible/Old Testament. The complex history of the book's composition, over several time periods, can often perplex and enthrall. The editors to this volume encourage readers to engage deeply with the text in order to get a grasp of the traces and signs within it that can be seen to point to the book's process of composition and ongoing reinterpretation over time. The contributions discuss suggested segments of composition and levels of interpretation, both within the book of Isaiah and its history of reception. The book is divided into two sections: in the first part certain motifs that have come to Isaiah from a distant past are traced through to their origins. Arguments for a suggested 'Josianic edition' are carefully evaluated, and the relationship between the second part of Isaiah and the Book of Psalms is discussed, as are the motifs of election and the themes of Zion theology and the temple. The second part of the book focuses on the history of reception and looks at Paul's use of the book of Isaiah, and how the book is used, and perhaps misused in a contemporary setting in the growing churches in Africa. With a range of international specialists, including Hugh Williamson, Tommy Wasserman, and Knut Holter, this is an excellent resource for scholars seeking to understand Isaiah in a greater depth.

The first comprehensive account of the rise and fall of what historians consider to be the world's very first empire: Assyria 'A work of remarkable synthesis. The range of its sources is truly extraordinary . . . Frahm punctures a fair share of myths too' Pratinav Anil, The Times At its height in 660 BCE, the kingdom of Assyria stretched from the Mediterranean Sea to the Persian Gulf. It was the first empire the world had ever seen. Here, historian Eckart Frahm tells the epic story of Assyria and its formative role in global history. Assyria's wide-ranging conquests have long been known from the Hebrew Bible and later Greek accounts. But nearly two centuries of research now permit a rich picture of the Assyrians and their empire beyond the battlefield: their vast libraries and monumental sculptures, their elaborate trade and information networks, and the crucial role played by royal women. Although Assyria was crushed by rising powers in the late seventh century BCE, its legacy endured from the Babylonian and Persian empires to Rome and beyond. Assyria is a stunning and authoritative account of a civilisation essential to understanding the ancient world and our own.

Cushites in the Hebrew Bible offers a reassessment of Cushite ethnographic representations in the biblical literature as a counterpoint to misconceptions about Africa and people of African descent which are largely a feature of the modern age. Whereas current interpretations have tended to emphasize unfavourable portraits of the people biblical writers called Cushites, Kevin Burrell illuminates the biblical perspective through a comparative assessment of ancient and modern forms of identity construction. Past and present modes of defining difference betray both similarities and differences to ethnic representations in the Hebrew Bible, providing important contexts for understanding the biblical view. This book contributes to a clearer understanding of the theological, historical, and ethnic dynamics underpinning representations of Cushites in the Hebrew Bible.

The invasion of Sennacherib in 701 BCE is a classic issue for both biblical scholars and historians alike. Extant Assyrian, Biblical and even Greek texts all refer to Sennacherib and many different theories have been put forward in attempts to understand the relationship between these various accounts. Despite the rise of new literary-rhetorical criticism in biblical studies, studies tackling the problem of Sennacherib’s invasion have been dominated by historical-critical work on the issue and have virtually ignored rhetorical methodology. Against this trend, this book employs both traditional historical-critical methods and newer rhetorical methods in an effort to utilize the biblical texts in a historical reconstruction of this famous Assyrian assault on ancient Judah.