Seventeenth Century Irelandwas chosen by CHOICEfor the 1989-1990 Outstanding Academic Books and Nonprint Material (OABN) list. The OABN list includes only the top 10% of all books reviewed by CHOICE in 1989. Contents: Introduction; Identities and Allegiances, 1603-25; The Crown and the Catholics: Royal Government and Policy 1625-37; Fateful Ideologies: The Stuart Inheritance; Wentworth and the Ulster Crisis, 1638-9; On the Eve of Revolution, 1639-41; 1641: The Plot That Never Was; Insurrection and Confederation, 1641-4; In Search of a Settlement: Ormond, Rinuccini and Cromwell, 1645-53; Theology and the Politics of Sovereignty: Jansenist, Jesuit and Franciscan; Ideologies in Conflict, 1660-91; References; Bibliography; Index R

In Seventeenth-Century Ireland, Professor Raymond Gillespie, one of Ireland's most eminent historians, tries to understand Ireland in the seventeenth century in a new way. Most surveys of seventeenth-century Ireland approach the period using war, conquest, plantation and colonisation as their organising themes. It does not see Ireland as a passive receptor of colonial ideas imposed from above. In fact, Professor Gillespie argues that the seventeenth century was a uniquely creative moment in Ireland's history, as the various social and political groups within the country tried to forge new compromises. He also shows how and why they failed to do so. Well-established ideas of monarchy, social hierarchy and honour were under pressure in a fast-changing world. Political, religious, social and economic circumstances were all in flux. The common ambition of every faction was the creation of a usable focus of governance. Thus plantations, the constitutional experiments of Wentworth in the 1630s, the Confederation of the 1640s, the republican 1650s and the royalist reaction of the latter part of the century can be seen not simply as episodes in colonial domination but as part of an on-going attempt to find a modus vivendi within Ireland, often compromised by external influences. This book is not simply a narrative history of politics in seventeenth-century Ireland. It is a social history of governance that, while dealing with the main political, religious and economic developments, has at its interpretative core the process of making a new society out of competing factions. Seventeenth-Century Ireland: Table of Contents - Introduction: Seventeenth-Century Ireland and its Questions Part I. An Old World Made New - Distributing Power, 1603–20 - Money, Land and Status, 1620–32 - The Challenge to the Old World, 1632–9 Part II. The Breaking of the Old Order - Destabilising Ireland, 1639–42 - The Quest for a Settlement, 1642–51 - Cromwellian Reconstruction, 1651–9 Part III. A New World Restored - Winning the Peace, 1659–69 - Good King Charles's Golden Days, 1669–85 - The King Enjoys His Own Again, 1685–91 Epilogue: Post-War Reconstruction, 1691–5

This book provides an in-depth analysis of seventeenth-century Irish political thought and culture.

These pioneering essays provide a unique study of the development of political ideas in Ireland from the seventeenth to the twentieth century. The book breaks away from the traditional emphasis in Irish historiography on the nationalism/unionism debate to focus instead on previously neglected areas such as the role of the Scottish Enlightenment and early Irish socialism and conservatism. A wide range of original primary sources are used from pamphlets to journalism, devotional tracts to poetry.

Learned societies, such as the Royal Society of London and the Dublin Philosophical Society were a central feature of the scientific revolution of the seventeenth century. This volume shows that a study of the work and membership of these groups is essential before any realistic assessment can be made of the scientific world at this time. Based on a wide range of manuscript and other sources, this book illuminates, by means of an examination of a particular group of natural philosophers, on problems of general interest to all those concerned with the wider aspects of science in this period.

As part of the historicizing corpus of seventh-century Irish writing, the Lives framed the narrative of the early saints as an effective weapon in contemporary political and ecclesiastical conflicts. Cogitosus’s Life of Brigit, Muirchú’s and Tírechán’s accounts of Saint Patrick, and Adomnán’s Life of Columba created the understanding of the history of early Ireland that has endured to this day. How did the writers accomplish this through their literary choices? The authors of Irish saints’ Lives used the literary form of hagiography (Christian biography), miracle stories, and an elaborate rhetorical style to present the words and actions of their subjects. These Lives created a narrative of early Irish history that supported the political/ecclesiastical elites by showing that their power derived from the actions of their patron saints.